{"id":3404,"date":"2018-07-12T19:47:51","date_gmt":"2018-07-12T16:47:51","guid":{"rendered":"https:\/\/dirisukilisesi.org\/?p=3404"},"modified":"2018-07-30T15:55:54","modified_gmt":"2018-07-30T12:55:54","slug":"isa-gercekten-var-oldu-mu","status":"publish","type":"post","link":"https:\/\/dirisukilisesi.org\/index.php\/2018\/07\/12\/isa-gercekten-var-oldu-mu\/","title":{"rendered":"\u0130sa Ger\u00e7ekten Var Oldu Mu?"},"content":{"rendered":"

\u0130sa ger\u00e7ekten var oldu mu?<\/strong>
\nBaz\u0131 insanlar \u0130sa\u2019n\u0131n ger\u00e7ekten ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131n\u0131 soruyorlar. Onlar\u0131n d\u00fc\u015f\u00fcnceleri, ilk H\u0131ristiyanlar\u0131n bunu uydurdu\u011fu bi\u00e7imimdedir.
\n\u0130sa\u2019n\u0131n d\u00fcnyaya geldi\u011fine inanmam\u0131z i\u00e7in bir\u00e7ok neden vard\u0131r. O bu d\u00fcnyada ya\u015fad\u0131. \u0130srail\u2019de Beytlehem ad\u0131nda k\u00fc\u00e7\u00fck bir \u015fehirde do\u011fdu. O zamanlar \u0130srail ulusu Romal\u0131lar\u0131n y\u00f6netimi alt\u0131ndayd\u0131.
\nH\u0131ristiyan kilisesinin var olmas\u0131 \u0130sa\u2019n\u0131n ya\u015fad\u0131\u011f\u0131na canl\u0131 bir kan\u0131tt\u0131r. Y\u00fczy\u0131llar boyunca milyonlarca H\u0131ristiyan \u0130sa\u2019y\u0131 tan\u0131d\u0131klar\u0131n\u0131 ve sevdiklerini s\u00f6ylediler. O\u2019nun sayesinde hayatlar\u0131nda b\u00fcy\u00fck de\u011fi\u015fiklikler oldu.
\n\u0130ncil, \u0130sa\u2019n\u0131n ger\u00e7ekli\u011fini g\u00f6sterir. \u0130ncil\u2019in Matta, markos, luka ve Yuhanna b\u00f6l\u00fcmleri \u0130sa\u2019y\u0131 tan\u0131yan ya da birinci derecede kaynaklarda O\u2019nun hakk\u0131nda bilgi sahibi olan ki\u015filer taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. \u0130ncil\u2019deki olaylar\u0131n \u00e7o\u011fu, \u0130sa\u2019n\u0131n hayat\u0131n\u0131 g\u00f6zleriyle g\u00f6rm\u00fc\u015f insanlar taraf\u0131ndan anlat\u0131lm\u0131\u015ft\u0131r.
\nBirinci y\u00fczy\u0131l\u0131n sonlar\u0131nda ya\u015fam\u0131\u015f olan Romal\u0131 Pliny ve Tacitus gibi laik d\u00fc\u015f\u00fcnceli tarih\u00e7iler, Roma valisi Pontius Platus\u2019un y\u00f6netimi s\u0131ras\u0131nda \u00e7arm\u0131ha gerilmi\u015f, ard\u0131ndan dirilmi\u015f olan \u0130sa ad\u0131nda birinden s\u00f6z ederler. Bu tarih\u00e7iler, \u0130sa\u2019y\u0131 izleyen ilk H\u0131ristiyanlar\u0131n ya\u015fay\u0131\u015f\u0131na ili\u015fkin yar\u0131nt\u0131l\u0131 tasvirler yaparlar. Tarih\u00e7i Pliny, H\u0131ristiyanlar\u0131n \u0130sa\u2019ya Tanr\u0131\u2019ya dua eder gibi dua etmelerinden ve putperest tap\u0131naklar\u0131na gidenlerin say\u0131s\u0131n\u0131n giderek azalmas\u0131ndan a\u00e7\u0131k\u00e7a yak\u0131n\u0131r.
\nAyn\u0131 y\u00fczy\u0131lda ya\u015fam\u0131\u015f olan ve H\u0131ristiyanlar\u0131 sevmedi\u011fini her f\u0131rsatta a\u00e7\u0131\u011fa vuran Yahudi tarih\u00e7i Yesefus, \u0130sa\u2019n\u0131n ya\u015fam\u0131n\u0131 \u00f6\u011fretisini, \u00f6l\u00fcm\u00fcn\u00fc ve dirili\u015fini tart\u0131\u015fmaya yer b\u0131rakmayacak \u015fekilde ayr\u0131nt\u0131lar\u0131yla anlat\u0131r. \u0130sa\u2019n\u0131n ola\u011fan\u00fcst\u00fc \u015feyler yapan ak\u0131ll\u0131 biri oldu\u011funu yazar.
\n\u0130sa ger\u00e7ekten tarihsel bir ki\u015fiydi, ama nas\u0131l biriydi?<\/p>\n

d) \u0130sa nas\u0131l biriydi?<\/strong>
\nO tamamen insand\u0131. \u0130nsan olan bir anneden do\u011fdu, bir aile i\u00e7inde b\u00fcy\u00fcd\u00fc ve gen\u00e7lik y\u0131llar\u0131n\u0131 k\u00fc\u00e7\u00fck bir k\u00f6yde marangozluk yaparak ge\u00e7irdi. Otuz ya\u015f\u0131nda \u00f6\u011fretisini yaymaya ba\u015flad\u0131, bir evi ya da mal\u0131 m\u00fclk\u00fc olmadan \u0130srail\u2019in \u015fehirlerini ve k\u00f6ylerini dola\u015f\u0131p durdu.
\nEtraf\u0131na birka\u00e7 arkada\u015f\u0131n\u0131 toplad\u0131. Aralar\u0131nda bal\u0131k\u00e7\u0131lar ve vergi adamlar\u0131 vard\u0131. \u00dc\u00e7 y\u0131l boyunca gezdi, ihtiyac\u0131 olanlar\u0131 iyile\u015ftirdi, \u00f6\u011fretisine devam ederek t\u00fcm muhta\u00e7 olanlara ilgi g\u00f6sterdi. Yaln\u0131z kalmay\u0131 ve da\u011flara \u00e7\u0131k\u0131p babas\u0131na dua etmeyi \u00e7ok severdi. Ayn\u0131 derece evde, insanlar\u0131n aras\u0131nda bulunmay\u0131 da severdi. \u00c7e\u015fit \u00e7e\u015fit insanlarla birlikte oldu. \u00d6rne\u011fin; Ferisiler, h\u0131rs\u0131zlar ve fahi\u015feler…
\nC\u00fczaml\u0131 insanlara dokundu ve her \u00e7e\u015fit hastal\u0131\u011f\u0131 iyile\u015ftirdi. Birka\u00e7 kere \u00f6l\u00fcleri tan\u0131klar \u00f6n\u00fcnde diriltti. K\u00f6t\u00fc ruhlar\u0131 kovdu ve onlar\u0131n esir alm\u0131\u015f olduklar\u0131 insanlar\u0131 \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturdu.
\nHayat\u0131 hizmet ve yard\u0131m etmekle ge\u00e7ti. Tek bir hatas\u0131 yoktu. Bir kere bile \u00f6z\u00fcr dilemek zorunda kalmad\u0131. Bencillik, k\u0131skan\u00e7l\u0131k veya k\u0131r\u0131c\u0131 bir davran\u0131\u015ftan eser yoktu O\u2019nda. Her zaman saf sevgiden s\u00f6z ederdi. Evet, k\u0131zard\u0131, fakat hep adil ve \u00f6l\u00e7\u00fcl\u00fcyd\u00fc. Tanr\u0131\u2019n\u0131n evinin dua yeri de\u011fil de yanl\u0131\u015f ama\u00e7larla kullan\u0131m\u0131na k\u0131zd\u0131\u011f\u0131n\u0131 okuyoruz.
\n\u0130sa a\u00e7 ve susuz olman\u0131n nas\u0131l bir \u015fey oldu\u011funu bilirdi. Bir seferinde \u00f6yle \u00e7ok yorulmu\u015ftu ki, bir f\u0131rt\u0131nan\u0131n ortas\u0131ndaki k\u00fc\u00e7\u00fck bir teknede uyuya kalm\u0131\u015ft\u0131. O, mutlulu\u011fun ve dostlu\u011fun anlam\u0131n\u0131 bilirdi.
\nD\u0131\u015fland\u0131 ve k\u00f6t\u00fc muamele g\u00f6rd\u00fc. Romal\u0131lar\u0131n en zalim ve ac\u0131 veren \u00f6l\u00fcm bi\u00e7imi olan \u00e7arm\u0131ha gerilmeyi bile b\u00fcy\u00fck ac\u0131yla ya\u015fad\u0131. Roma valisi Pontiyus Pilatus, O\u2019nu yarg\u0131lad\u0131\u011f\u0131nda O\u2019nda hi\u00e7 bir hata bulamad\u0131\u011f\u0131n\u0131 itiraf etmi\u015fti.
\n\u0130sa her konuda kusursuz bir insand\u0131.
\n\u00d6\u011frencileri ilk ba\u015fta O\u2019nu bir \u00f6\u011fretmen ve \u015fifa da\u011f\u0131tan bir ki\u015fi olarak g\u00f6r\u00fcyorlard\u0131. O\u2019nu dinleyip izledik\u00e7e yava\u015f, yava\u015f O\u2019nun sadece b\u00fcy\u00fck bir adam de\u011fil, bir peygamber oldu\u011funu anlad\u0131lar. Bundan da \u00f6tesi \u0130sa, Tanr\u0131\u2019n\u0131n O\u011flu ve aram\u0131zda ya\u015fayan Tanr\u01312n\u0131n ta kendisiydi.
\nB\u00f6ylelikle Yuhanna, \u0130sa hakk\u0131nda \u2018insan oldu, ger\u00e7ek ve l\u00fctufla dolu olarak aram\u0131zda ya\u015fad\u0131. O\u2019nun g\u00f6rkemini g\u00f6rd\u00fck, Tanr\u0131\u2019n\u0131n tek O\u011flu olarak ald\u0131\u011f\u0131 g\u00f6rkemi…\u2019 diye yazd\u0131.<\/p>\n

\u0130sa ne \u00f6\u011fretti?<\/strong>
\n\u0130sa, Tanr\u0131\u2019n\u0131n nas\u0131l oldu\u011funu g\u00f6stermek i\u00e7in geldi.
\n\u0130nsanlarla konu\u015fup dertlerine \u00e7are bulup onlar\u0131 iyile\u015ftirdik\u00e7e Tanr\u0131\u2019n\u0131n ki\u015fili\u011fini onlara g\u00f6stermi\u015f oldu. \u00d6\u011freti\u015fi, y\u00fczy\u0131llar\u0131n \u00f6tesinden g\u00fcn\u00fcm\u00fcze ula\u015fan ahlaki temellere kaynakl\u0131k etmi\u015ftir. Buna bir \u00f6rnek de, \u0130sa\u2019n\u0131n da\u011fdaki \u00f6\u011fretisinde Tanr\u0131\u2019n\u0131n egemenli\u011fine aitsek, nas\u0131l ya\u015famam\u0131z gerekti\u011fini ve Tanr\u0131\u2019n\u0131n d\u00fcnyan\u0131n da kral\u0131 oldu\u011fu kural\u0131d\u0131r.
\nKaybolmu\u015f bir kuzunun arkas\u0131ndan giden \u00e7oban ve bir ailenin en k\u00fc\u00e7\u00fck \u00e7ocu\u011funun babas\u0131ndan mirastan kendisine d\u00fc\u015fen pay\u0131 istemesi gibi Tanr\u0131\u2019n\u0131n sevgisine ili\u015fkin unutulmayacak iki hik\u00e2ye anlatt\u0131. \u00c7ocuk paray\u0131 harc\u0131yor, i\u00e7inde bulundu\u011fu k\u00f6t\u00fc durumu anlay\u0131p eve d\u00f6n\u00fcyor. Yapt\u0131klar\u0131ndan \u00e7ok pi\u015fmand\u0131r ve babas\u0131n\u0131n kendisini reddetmesine bile haz\u0131rd\u0131r. Fakat babas\u0131n\u0131n g\u00f6zleri yoldad\u0131r. Onu a\u00e7\u0131lm\u0131\u015f kollar\u0131yla kar\u015f\u0131lar. \u201c\u0130\u015fte bu, Tanr\u0131\u2019n\u0131n sevgisi ve aff\u0131d\u0131r\u201d der \u0130sa.
\n\u0130sa, ya\u015fam ve \u00f6\u011fretmenlik alanlar\u0131nda da bir \u00f6rnekti. O\u2019nun ya\u015fad\u0131\u011f\u0131 hayat\u0131 kimse ya\u015famad\u0131. Kendisi hakk\u0131nda ola\u011fan \u00fcst\u00fc \u015feyler s\u00f6yledi. \u0130nsanlar\u0131n al\u00e7akg\u00f6n\u00fcll\u00fc olmalar\u0131n\u0131 istedi. Kendisi de al\u00e7akg\u00f6n\u00fcll\u00fc bir hayat ya\u015fad\u0131. Ama buna ra\u011fmen kendisinin Tanr\u0131 oldu\u011funu s\u00f6yleyip \u2018Beni g\u00f6rm\u00fc\u015f olanlar Baba\u2019y\u0131 g\u00f6rm\u00fc\u015ft\u00fcr\u2019, \u2018Ben ve Baba biriz\u2019 dedi.
\nG\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabilece\u011fini s\u00f6yledi. Bir k\u00f6t\u00fcr\u00fcme a\u00e7\u0131k bir \u015fekilde, \u2018G\u00fcnahlar\u0131n ba\u011f\u0131\u015fland\u0131\u2019 dedi. O a\u00e7\u0131k\u00e7a, Tanr\u0131\u2019n\u0131n yapabildiklerini yap\u0131yordu. Tanr\u0131\u2019ya ula\u015fan tek yolun kendisi oldu\u011funu, \u2018Ben arac\u0131 olmad\u0131k\u00e7a kimse Baba\u2019ya gelemez\u2019 diyerek vurgulad\u0131.
\nKendisine gelenlere esenlik s\u00f6z\u00fc verip \u2018Size esenli\u011fimi veriyorum. Verdi\u011fim esenlik d\u00fcnyan\u0131nkine benzemez\u2019 dedi. \u00d6l\u00fcm\u00fc yendi\u011fini s\u00f6yledi.
\nO\u2019nu tan\u0131mak, Tanr\u0131\u2019y\u0131 tan\u0131makt\u0131.
\nO\u2019nu g\u00f6rmek, Tanr\u0131\u2019y\u0131 g\u00f6rmekti.
\nO\u2019na g\u00fcvenmek, Tanr\u0131\u2019ya g\u00fcvenmekti.
\nO\u2019ndan nefret etmek, Tanr\u0131\u2019dan nefret etmekti.
\nO\u2019nu y\u00fcceltmek, Tanr\u0131\u2019y\u0131 y\u00fcceltmekti.
\nBu nefes kesen ifadeler ya do\u011frudur, ya da \u0130sa bir yalanc\u0131, ger\u00e7ek d\u0131\u015f\u0131 biri, sahtek\u00e2r veya deliydi. Ama ya\u015fad\u0131\u011f\u0131 m\u00fckemmel hayat, ola\u011fan\u00fcst\u00fc \u00f6\u011fretileri, O\u2019nun ya\u015fam\u0131\u015f olan en m\u00fckemmel insan oldu\u011funu g\u00f6sterir. Bu da bize ku\u015fkucu Tomas\u2019\u0131 hat\u0131rlat\u0131yor. \u0130sa\u2019n\u0131n ayaklar\u0131na d\u00fc\u015f\u00fcp \u2018Tanr\u0131m, Tanr\u0131m!\u2019 deyi\u015fini…<\/p>\n

\u0130sa Neden \u00d6ld\u00fc?<\/strong>
\nBirka\u00e7 sayfa \u00f6nce, d\u00fcnyan\u0131n sorunlar\u0131n\u0131 ve her birimizin tek sorununun g\u00fcnah oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fck.
\nBencil olu\u015fumuz ba\u015fkalar\u0131na onar\u0131lamaz zararlar vermekle kalm\u0131yor, Tanr\u0131\u2019yla ili\u015fkimizi kopar\u0131yor ve O\u2019nu bizden kilometrelerce \u00f6tedeymi\u015f gibi hissediyoruz.
\nTanr\u0131\u2019ya kendi gayretimizle d\u00f6nemeyiz \u2013 yeterince iyi de\u011filiz. \u0130htiyac\u0131m\u0131z olan m\u00fckemmel biriydi, g\u00fcnah i\u015flememi\u015f biri. \u0130\u015fte yaln\u0131zca bu niteliklere sahip biri bizi Tanr\u0131\u2019ya yakla\u015ft\u0131rabilirdi. Ama hepsinden \u00f6nce insan\u0131n g\u00fcnah\u0131 hakk\u0131nda bir\u015feyler yap\u0131lmal\u0131yd\u0131. Bizi kurtaracak birine ihtiyac\u0131m\u0131z vard\u0131r ve bu y\u00fczden \u0130sa, Tanr\u0131\u2019n\u0131n belirledi\u011fi kurtar\u0131c\u0131 olarak geldi.
\nBir nehre d\u00fc\u015fseniz ve y\u00fczme bilmezseniz herhalde birisinin size ilk y\u00fczme dersinizi vermesini istemezsiniz, sizi kurtarmas\u0131n\u0131 istersiniz.
\nE\u011fer boynunu; za kadar borca batsan\u0131z, size yard\u0131m edecek ve borcunuzu \u00f6deyecek bir kurtar\u0131c\u0131ya ihtiyac\u0131n\u0131z olacak.
\nAma 2000 y\u0131l \u00f6nce ya\u015fam\u0131\u015f ve \u00f6lm\u00fc\u015f olan \u0130sa, nas\u0131l beni bug\u00fcnk\u00fc g\u00fcnahlar\u0131mdan kurtarabilir ki?
\nTanr\u0131\u2019n\u0131n karakterini bir demir paraya benzetin. \u0130ki taraf\u0131 var. Adalet ve sevgi. Adaleti y\u00fcz\u00fcnden Tanr\u0131 hakl\u0131 olarak bizi su\u00e7luyor, \u00e7\u00fcnk\u00fc g\u00fcnah ve yanl\u0131\u015f cezas\u0131z kalmamal\u0131d\u0131r. Su\u00e7lular\u0131 serbest b\u0131rakan bir h\u00e2kim hakk\u0131nda pekiyi \u015feyler d\u00fc\u015f\u00fcnmeyiz de\u011fil mi?
\nTanr\u0131 sevgi oldu\u011fu i\u00e7in, insanlar\u0131n Kendisiyle arkada\u015f olmalar\u0131n\u0131 istiyor. Sanki Tanr\u0131\u2019n\u0131n adil olmakla ilgili bir problemi vard\u0131. \u00d6yle ki su\u00e7lu olan bizleri affediyor; hatal\u0131 olsak bile.
\n\u0130sa \u00e7arm\u0131hta \u00f6l\u00fcnce, Tanr\u0131\u2019n\u0131n adaleti ve sevgisi yerine geldi. G\u00fcnah cezaland\u0131r\u0131lmal\u0131yd\u0131. Tanr\u0131 t\u00fcm sevgisiyle O\u011flu\u2019nu bizim yerimize \u00f6lmesi i\u00e7in g\u00f6nderdi. G\u00fcnahlar\u0131m\u0131z\u0131n hak etti\u011fi \u00f6l\u00fcm cezas\u0131n\u0131 O \u00e7ekti. \u0130\u015fte bu y\u00fczden \u00e7arm\u0131hta, \u2018Tanr\u0131m, Tanr\u0131m beni niye terk ettin?\u2019 diye hayk\u0131rd\u0131. G\u00fcnahlar\u0131m\u0131z\u0131n t\u00fcm cezas\u0131 \u0130sa taraf\u0131ndan \u00f6dendi. Babas\u0131 \u00e7arm\u0131htaki hayk\u0131r\u0131\u015flar\u0131na bizim i\u00e7in kulaklar\u0131n\u0131 kapad\u0131. \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcn\u00fc izleyen \u00f6\u011frencilerden biri olan Petrus \u015f\u00f6yle yazd\u0131: \u201cNitekim Mesih de bizleri Tanr\u0131\u2019ya ula\u015ft\u0131rmak amac\u0131yla do\u011fru ki\u015fi olarak do\u011fru olmayanlar u\u011fruna, g\u00fcnahlar i\u00e7in kurban olarak ilk ve son kez \u00f6ld\u00fc.\u201d
\n\u0130\u015fte Tanr\u0131, seni ve beni bu kadar seviyor. Kendi bencilli\u011fimiz ve kendini be\u011fenmi\u015flik halimizden kurtulman\u0131n ba\u015fka bir yolu yoktu.
\n\u0130sa \u00f6lmeden \u00f6nce, \u2018Tamamland\u0131\u2019 diye ba\u011f\u0131rd\u0131. Bu ifade \u2018yeter art\u0131k\u2019 anlam\u0131nda bir \u00e7\u0131\u011fl\u0131k de\u011fildi. Tersine, \u2018Ba\u015fard\u0131m\u2019 anlam\u0131nda bir zafer ifadesiydi. Ve b\u00f6ylelikle g\u00fcnahlar\u0131m\u0131z\u0131n borcu bir kerede \u00f6denmi\u015f oldu.
\nTanr\u0131\u2019ya giden yol tamamen a\u00e7\u0131kt\u0131 art\u0131k, g\u00fcnahlar\u0131m\u0131z ba\u011f\u0131\u015flanm\u0131\u015f, Tanr\u0131\u2019yla bar\u0131\u015fmam\u0131z ola\u011fan\u00fcst\u00fc bir \u015fekilde sa\u011flanm\u0131\u015ft\u0131.<\/p>\n

\u0130sa Ger\u00e7ekten \u00d6l\u00fcmden Dirildi mi? <\/strong>
\n\u00d6l\u00fcmden dirilen biri mi? \u0130mk\u00e2ns\u0131z!
\n\u00d6ld\u00fcn m\u00fc \u00f6ld\u00fcn, i\u015fte bu kadar!
\nHi\u00e7 ku\u015fku yoktu, \u0130sa \u00f6lm\u00fc\u015ft\u00fc. Romal\u0131lar, hakk\u0131nda \u00f6l\u00fcm karar\u0131 verilmi\u015f birinin \u00f6l\u00fcp \u00f6lmedi\u011fini mutlaka denetlerlerdi. Bu nedenle askerlerden biri \u0130sa\u2019n\u0131n \u00f6ld\u00fc\u011f\u00fcnden emin olmak i\u00e7in m\u0131zra\u011f\u0131n\u0131 \u0130sa\u2019n\u0131n b\u00f6\u011fr\u00fcne saplad\u0131.
\nHi\u00e7 ku\u015fku yoktu. \u0130sa g\u00f6m\u00fclm\u00fc\u015ft\u00fc. Yusuf ad\u0131nda bir adam ve arkada\u015f\u0131 cans\u0131z bedeni al\u0131p kayaya oyulmu\u015f bir mezara koydular. Ve sonra giri\u015fi kapatmak i\u00e7in b\u00fcy\u00fck\u00e7e bir ta\u015f\u0131 ma\u011faran\u0131n giri\u015fine yuvarlad\u0131lar.
\nYahudiler ve Romal\u0131lar, \u0130sa\u2019n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc ve g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fc biliyorlard\u0131. Bildikleri kadar\u0131yla tamam\u0131yla ortadan kalkm\u0131\u015ft\u0131. \u0130sa\u2019n\u0131n arkada\u015flar\u0131 da O\u2019nun \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rm\u00fc\u015f ve g\u00f6m\u00fcl\u00fc\u015f\u00fcn\u00fc izlemi\u015flerdi.
\nKad\u0131nlar \u0130sa\u2019n\u0131n cesedi i\u00e7in baharatlar haz\u0131rlam\u0131\u015f ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcn mezara gitmi\u015flerdi. Orada \u015fa\u015f\u0131rt\u0131c\u0131 bir durumla kar\u015f\u0131la\u015ft\u0131lar. Ceset yoktu. Kefen oradayd\u0131, ama mezar bo\u015ftu.
\nPeki, \u0130sa\u2019n\u0131n cesedine ne olmu\u015ftu? <\/em>\u0130\u015fte anahtar soru budur. Hi\u00e7 ku\u015fku yoktu, mezar bo\u015ftu. Bir hata olamazd\u0131, \u00e7\u00fcnk\u00fc herkes mezar\u0131 tan\u0131yordu.
\nYahudi ya da Romal\u0131 yetkililer mi alm\u0131\u015ft\u0131 cesedi? <\/em>E\u011fer \u00f6yle olsayd\u0131 \u0130sa\u2019n\u0131n \u00f6\u011frencileri O\u2019nun dirildi\u011fini ve ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6ylediklerinde, yetkililer cesedi ortaya \u00e7\u0131kar\u0131rlard\u0131.
\nPeki, acaba \u0130sa\u2019n\u0131n arkada\u015flar\u0131 m\u0131 ald\u0131 onu? <\/em>Mezar askerler taraf\u0131ndan korunuyordu, arkada\u015flar\u0131 korku ve yas i\u00e7indeydi. Hi\u00e7 biri hayat\u0131n\u0131 tehlikeye at\u0131p \u0130sa\u2019n\u0131n cesedinin nerede saklanm\u0131\u015f oldu\u011funu bile, bile dirildi\u011fini s\u00f6yleyemezdi.
\nE\u011fer \u0130sa\u2019n\u0131n cesedi d\u00fc\u015fmanlar\u0131 ya da arkada\u015flar\u0131 taraf\u0131ndan al\u0131nmad\u0131ysa o zaman geriye tek bir cevap kal\u0131yor:
\nTanr\u0131 O\u2019nu \u00f6l\u00fcmden diriltti.<\/em>
\n\u0130sa\u2019n\u0131n yeniden bir\u00e7ok kez g\u00f6r\u00fcnmesini a\u00e7\u0131klayacak ba\u015fka bir cevap yok. 40 g\u00fcn boyunca arkada\u015flar\u0131na, g\u00fcnd\u00fcz de\u011fi\u015fik yerlerde, bazen bir odada, yolda, deniz kenar\u0131nda g\u00f6r\u00fcnd\u00fc.
\nBazen tek bir ki\u015fiye, bazen iki \u00fc\u00e7 ki\u015fiye, bazen onbir \u00f6\u011frencisine ve bazen b\u00fcy\u00fck topluluklara, hatta bir keresinde be\u015f y\u00fcz ki\u015fiye ayn\u0131 anda g\u00f6r\u00fcnd\u00fc. Bunlar hayal olarak nitelendirilemez.
\nOnlarla bulu\u015ftu, konu\u015ftu, hatta beraber yemek yedi. O\u2019nu g\u00f6rd\u00fcler, O\u2019na dokundular. Hayalet de\u011fildi. O, \u00e7arm\u0131hta g\u00fcnd\u00fcz g\u00f6z\u00fcyle g\u00f6rd\u00fckleri \u0130sa idi. \u00d6l\u00fcm\u00fcn izleri h\u00e2l\u00e2 ellerinde, ayaklar\u0131nda ve b\u00f6\u011fr\u00fcndeydi. Ayn\u0131yd\u0131, ama farkl\u0131yd\u0131. \u015eimdi ba\u015fka bir bedene sahipti, zamana veya mek\u00e2na yenilmeyen bir bedene…
\nHavarilerdeki ola\u011fan\u00fcst\u00fc fark\u0131 ba\u015fka hi\u00e7 bir \u015fey a\u00e7\u0131klayamaz.
\n\u0130sa\u2019n\u0131n beklenmeyen \u00f6l\u00fcm\u00fcyle \u00e7ok korkmu\u015f, hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fram\u0131\u015f ve kendilerini \u00e7aresiz hissetmi\u015flerdi. Ama birden mutlu ve g\u00fcven dolu insanlar oluvermi\u015flerdi.
\nPazarlarda rahat dola\u015f\u0131p korkmadan \u0130sa\u2019n\u0131n \u00f6l\u00fcmden dirildi\u011fini, ya\u015fad\u0131\u011f\u0131n\u0131, \u00f6l\u00fcm\u00fc ve g\u00fcnah\u0131 yendi\u011fini s\u00f6yl\u00fcyorlard\u0131.
\n\u0130\u015fte b\u00f6ylelikle \u0130sa\u2019n\u0131n s\u0131radan bir adam de\u011fil de, Tanr\u0131\u2019n\u0131n kendisi oldu\u011funu anlad\u0131lar.
\n\u0130\u015fte bu y\u00fczden H\u0131ristiyan iman\u0131 bu kadar uza\u011fa \u00e7abuk bir \u015fekilde yay\u0131l\u0131yor ve farkl\u0131 ge\u00e7mi\u015ften, \u00fclke ve k\u00fclt\u00fcrden insanlar, \u0130sa\u2019ya Tanr\u0131 olarak tap\u0131yor.
\nO ya\u015f\u0131yor ve bunu ya\u015fad\u0131klar\u0131 deneyimlerle biliyorlar.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130sa ger\u00e7ekten var oldu mu? Baz\u0131 insanlar \u0130sa\u2019n\u0131n ger\u00e7ekten ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131n\u0131 soruyorlar. Onlar\u0131n d\u00fc\u015f\u00fcnceleri, ilk H\u0131ristiyanlar\u0131n bunu uydurdu\u011fu bi\u00e7imimdedir. \u0130sa\u2019n\u0131n d\u00fcnyaya geldi\u011fine inanmam\u0131z i\u00e7in bir\u00e7ok neden vard\u0131r. O bu d\u00fcnyada […]<\/p>\n","protected":false},"author":2,"featured_media":4295,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-3404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayatin-amaci-ne"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/3404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=3404"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/3404\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/4295"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=3404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=3404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=3404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}