{"id":4318,"date":"2018-07-31T03:17:17","date_gmt":"2018-07-31T00:17:17","guid":{"rendered":"https:\/\/dirisukilisesi.org\/?p=4318"},"modified":"2020-07-28T02:32:31","modified_gmt":"2020-07-27T23:32:31","slug":"allahtan-yeni-hayat-almak","status":"publish","type":"post","link":"https:\/\/dirisukilisesi.org\/index.php\/2018\/07\/31\/allahtan-yeni-hayat-almak\/","title":{"rendered":"Allah’tan Yeni Hayat Almak"},"content":{"rendered":"

YEN\u0130DEN DO\u011eU\u015e<\/strong><\/p>\n

Nikodimos, Yasa\u2019y\u0131 dikkatle uygulayan \u00e7ok dindar bir adamd\u0131. O g\u00fcnlerin dinsel konular\u0131nda bir uzman ve Yahudiler\u2019in Din Kurulu\u2019nun bir \u00fcyesiydi. Tanr\u0131\u2019n\u0131n egemenli\u011fi\u2019nin gelece\u011fine inanan bir ki\u015fi olarak gece olunca \u0130sa\u2019n\u0131n yan\u0131na geldi ve O\u2019na \u201cRabbi, senin Tanr\u0131\u2019dan gelen bir \u00f6\u011fretmen oldu\u011funu biliyoruz, \u00e7\u00fcnk\u00fc Tanr\u0131 kendisiyle birlikte olmad\u0131k\u00e7a hi\u00e7 kimse yapt\u0131\u011f\u0131n bu mucizeleri yapamaz\u201d dedi.<\/p>\n

\u0130sa ona a\u00e7\u0131k\u00e7a cevap verip \u201cSana do\u011frusunu s\u00f6yleyeyim; bir kimse yeniden do\u011fmad\u0131k\u00e7a Tanr\u0131\u2019n\u0131n Egemenli\u011fi\u2019ni g\u00f6remez\u201d dedi. Nikodimos, bu d\u00fcnyaya ait bedensel bir krall\u0131\u011f\u0131 ar\u0131yordu. \u0130sa ona Tanr\u0131\u2019n\u0131n krall\u0131\u011f\u0131n\u0131n ruhsal bir \u00fclke oldu\u011funu a\u00e7\u0131klad\u0131. Yaln\u0131z ruhsal do\u011fu\u015fa kavu\u015fan biri oraya girebilecekti.<\/p>\n

Nikodimos \u0130sa\u2019n\u0131n cevab\u0131n\u0131 tam olarak anlamad\u0131. Bu nedenle O\u2019na \u015f\u00f6yle sordu: \u201cBir adam ya\u015fl\u0131yken yeniden nas\u0131l do\u011fabilir? Anas\u0131n\u0131n rahmine ikinci kez girip do\u011fabilir mi?\u201d<\/p>\n

\u0130sa cevab\u0131nda beden a\u00e7\u0131s\u0131ndan do\u011fu\u015fun, bunun yan\u0131 s\u0131ra da, ruhsal a\u00e7\u0131dan yeniden do\u011fu\u015fun varl\u0131\u011f\u0131n\u0131 bildirdi. Bizim i\u00e7in ruhsal do\u011fu\u015fun gereklili\u011fini vurgulad\u0131. Nikodimos\u2019a \u201cSana do\u011frusunu s\u00f6yleyeyim, bir kimse sudan (bedensel do\u011fu\u015f) ve Ruh\u2019tan (ruhsal do\u011fu\u015f) do\u011fmazsa Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131\u2019na giremez. Bedenden do\u011fan bedendir, ama Ruh\u2019tan do\u011fan ruhtur\u201d dedi.<\/p>\n

Nikodimos bedensel a\u00e7\u0131dan do\u011fmu\u015ftu ama \u015fimdi Kutsal Ruh\u2019un verece\u011fi do\u011fu\u015fa ihtiyac\u0131 vard\u0131. Merakla \u0130sa\u2019ya sordu. \u201cBu \u015feyler nas\u0131l olabilir?\u201d \u0130sa onu \u015f\u00f6yle yan\u0131tlad\u0131: \u201cO\u2019na (d\u00fcnyan\u0131n Kurtar\u0131c\u0131s\u0131\u2019na yani \u0130sa\u2019ya) iman eden her insan\u0131n sonsuz ya\u015fam\u0131 vard\u0131r.\u201d<\/p>\n

 <\/p>\n

1-YEN\u0130DEN DO\u011eU\u015eUN ANLAMI NED\u0130R?<\/strong><\/p>\n

Yeniden do\u011fmak i\u00e7in Tanr\u0131\u2019n\u0131n Kutsal Ruhu\u2019nun ya\u015fam veren g\u00fcc\u00fcn\u00fcn ki\u015finin \u00fczerine gelmesi gerekir. Yeniden do\u011fu\u015fu bir hediye olarak imanla kabul ederiz. Yeniden do\u011fmu\u015f bir ki\u015fi olmak i\u00e7in hi\u00e7bir \u015fey yapamay\u0131z. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcne g\u00f6re Kutsal Ruh, g\u00fcnah i\u015fledikleri i\u00e7in ruhsal bak\u0131mdan \u00f6l\u00fc olan insanlar\u0131n ya\u015fam\u0131na geldi\u011fi zaman kutsal ve ruhsal hayat verir.<\/p>\n

Tanr\u0131 ruhtur ve Kutsal Ruh\u2019un verdi\u011fi ruhsal do\u011fu\u015f arac\u0131l\u0131\u011f\u0131yla Tanr\u0131\u2019n\u0131n ruhsal halk\u0131na kabul ediliriz. \u0130sa Mesih\u2019i Rabbimiz ve Kurtar\u0131c\u0131m\u0131z olarak kabul etti\u011fimizde O bize \u201cTanr\u0131\u2019n\u0131n \u00e7ocuklar\u0131 olma hakk\u0131n\u0131 verir.\u201d Kutsal Kitap, Tanr\u0131\u2019n\u0131n \u00e7ocuklar\u0131n\u0131 \u015f\u00f6yle tan\u0131t\u0131r: \u201cOnlar ne kandan, ne bedenin iste\u011finden ve de insan iste\u011finden do\u011fdular; tersine Tanr\u0131\u2019dan do\u011fdular\u201d (Yuhanna 1:13). Yeniden do\u011fu\u015fu imanla kabul edince Tanr\u0131\u2019n\u0131n Ruhu can\u0131m\u0131za girip orada ya\u015famaya ba\u015flar. O\u2019nun arac\u0131l\u0131\u011f\u0131yla ruhsal hayata sahip oluruz ve ya\u015fam\u0131m\u0131za b\u00fcy\u00fck de\u011fi\u015fiklikler gelir.<\/p>\n

T\u0131rt\u0131l\u0131 \u00f6rnek olarak ele alal\u0131m; bu k\u00fc\u00e7\u00fck s\u00fcr\u00fcngen kurt\u00e7uk daima tozda emekler. Bir ku\u015f gibi yery\u00fcz\u00fcn\u00fcn tozundan kirinden y\u00fcksekte u\u00e7abilmeyi hayal eder. Bir yapraktan \u00f6b\u00fcr\u00fcne atlayarak u\u00e7mak ister, ama her seferinde yere d\u00fc\u015fer. U\u00e7mak i\u00e7in yetene\u011fi ve kuvveti yoktur. Bir g\u00fcn t\u0131rt\u0131l\u0131m\u0131zda muhte\u015fem bir de\u011fi\u015fiklik olur. Kendi etraf\u0131nda ince ipek bir koza \u00f6rer ve Rab’bin kudreti t\u0131rt\u0131l\u0131n bi\u00e7iminde de\u011fi\u015fiklik yapar. Birka\u00e7 g\u00fcn sonra g\u00fczel renkli kanatlar\u0131yla narin bir kelebek olur. K\u00fc\u00e7\u00fck t\u0131rt\u0131l\u0131m\u0131z de\u011fi\u015fti. Art\u0131k yery\u00fcz\u00fcn\u00fcn tozundan y\u00fcksekte rahat\u00e7a u\u00e7abilir.<\/p>\n

Su\u00e7lu g\u00fcnahk\u00e2r\u0131n hayat\u0131 Rab’bin kudretiyle de\u011fi\u015ftirilince ve yeniden do\u011fu\u015fa kavu\u015funca hayat\u0131nda aynen k\u00fc\u00e7\u00fck t\u0131rt\u0131l gibi g\u00fczel de\u011fi\u015fiklikler olur. G\u00fcnahl\u0131 varl\u0131\u011f\u0131na olan ba\u011fl\u0131l\u0131\u011f\u0131 \u00e7\u00f6z\u00fcl\u00fcr. Mesih ba\u011fl\u0131l\u0131\u011f\u0131nda yeni bir insan olur. \u0130ncil’de \u015fu m\u00fcjdeyi buluruz: \u201cE\u011fer bir insan \u0130sa Mesih’te ise yeni yarat\u0131kt\u0131r. \u00d6nceki \u015feyler ge\u00e7ip gitti; i\u015fte her \u015fey yeni oldu.<\/p>\n

 <\/p>\n

2-YEN\u0130DEN DO\u011eU\u015eA OLAN \u0130HT\u0130YACIMIZ<\/strong><\/p>\n

Tanr\u0131, d\u00fcnyan\u0131n ilk insanlar\u0131na (\u00c2dem ve Havva) emrine itaat etmezler ve kendisine kar\u015f\u0131 isyan ederlerse o g\u00fcn \u00f6leceklerini bildirmi\u015fti. Yasak meyveden yedikleri zaman ruhsal olarak \u00f6ld\u00fcler. \u0130ncil’de \u015f\u00f6yle yaz\u0131l\u0131r: \u201cG\u00fcnah bir insan yoluyla, \u00f6l\u00fcm de g\u00fcnah yoluyla d\u00fcnyaya girdi. B\u00f6ylece \u00f6l\u00fcm b\u00fct\u00fcn insanlara yay\u0131ld\u0131. \u00c7\u00fcnk\u00fc hepsi g\u00fcnah i\u015flediler. \u00d6l\u00fcm tek bir adam\u0131n su\u00e7u y\u00fcz\u00fcnden o tek adam\u0131n su\u00e7u y\u00fcz\u00fcnden o tek adam arac\u0131l\u0131\u011f\u0131yla egemenlik s\u00fcrd\u00fc…i\u015fte, tek bir su\u00e7 b\u00fct\u00fcn insanlar\u0131 mahk\u00fbmiyet alt\u0131na getirdi.\u201d (Romal\u0131lar 5:12-14)<\/p>\n

\u0130nsanlar\u0131 saran \u00f6l\u00fcm ruhsal \u00f6l\u00fcmd\u00fcr. Tanr\u0131’dan ayr\u0131lmaktad\u0131r. Ama bunun sonucunda insanlar fiziksel bak\u0131mdan da \u00f6ld\u00fcler. Bir kimse ne kadar iyi, do\u011fru ve ahlakl\u0131 g\u00f6r\u00fcn\u00fcrse g\u00f6r\u00fcns\u00fcn, y\u00fcre\u011finde g\u00fcnah, pislik ve azg\u0131nl\u0131k yatar. \u0130nsan benli\u011fi bozuktur. Tanr\u0131 s\u00f6z\u00fcnde \u015f\u00f6yle diyor: \u201cRab g\u00f6rd\u00fc ki, yery\u00fcz\u00fcnde insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fc \u00e7oktu ve her g\u00fcn y\u00fcre\u011finin d\u00fc\u015f\u00fcnceleri ve kuruntular\u0131 ancak k\u00f6t\u00fcyd\u00fc.\u201d (Tekvin 6:5)<\/p>\n

Rab \u0130sa da insan y\u00fcre\u011finin, yani duygu ve isteklerimizin merkezinin, daima k\u00f6t\u00fc oldu\u011funu bildirir: \u201cinsan\u0131 kirleten, insandan \u00e7\u0131kand\u0131r, \u00e7\u00fcnk\u00fc i\u00e7eriden, insan\u0131n y\u00fcre\u011finden, k\u00f6t\u00fc d\u00fc\u015f\u00fcnceler, ahl\u00e2ks\u0131zl\u0131klar, h\u0131rs\u0131zl\u0131klar, cinayetler, zinalar, a\u00e7g\u00f6zl\u00fcl\u00fckler, hile, \u015fehvet, k\u0131skan\u00e7l\u0131k, k\u00fcf\u00fcr, kibir ve ak\u0131ls\u0131zl\u0131k \u00e7\u0131kar. Bu k\u00f6t\u00fcl\u00fcklerin hepsi i\u00e7ten gelir ve insan\u0131 kirletir.\u201d (Markos 7:20-23)<\/p>\n

Baz\u0131 insanlar g\u00fcnahl\u0131 olduklar\u0131n\u0131, Tanr\u0131’n\u0131n adaletli yarg\u0131s\u0131 kar\u015f\u0131s\u0131nda su\u00e7lu olduklar\u0131n\u0131 ink\u00e2r etmeye \u00e7al\u0131\u015f\u0131rlar. Bu konuda Tanr\u0131, Kutsal Kitap’ta \u015f\u00f6yle diyor: \u201cE\u011fer g\u00fcnah\u0131m\u0131z yok dersek kendi kendimizi aldat\u0131r\u0131z ve bizde ger\u00e7ek olmaz.\u201d (1 Yuhanna 1:8). S\u00fcleyman Peygamber, Tanr\u0131’n\u0131n esinlemesiyle \u015f\u00f6yle yazm\u0131\u015ft\u0131r: \u201cGer\u00e7ekten yery\u00fcz\u00fcnde iyilik edip su\u00e7 i\u015flemeyen do\u011fru ki\u015fi yoktur.\u201d Hi\u00e7 kimse kendi g\u00fcnah\u0131n\u0131 temizleyemez. S\u00fcleyman Peygamber \u015f\u00f6yle devam eder: \u201cKim diyebilir y\u00fcre\u011fimi temizledim, g\u00fcnahlar\u0131mdan pak oldum?\u201d (S\u00fcleyman’\u0131n meselleri 20:9). Kutsal Kitap’\u0131n ba\u015fka bir b\u00f6l\u00fcm\u00fcnde \u015f\u00f6yle yaz\u0131l\u0131d\u0131r: \u201c\u00c7\u00fcnk\u00fc k\u00fcl suyu ile y\u0131kansan ve \u00e7ok sabun kullansan da, yine \u00e7\u00fcr\u00fckl\u00fc\u011f\u00fcn \u00f6n\u00fcmde kirli duruyor, Rab diyor. Nas\u0131l diyebiliyorsun ki kirli olmad\u0131m?\u201d (Yeremya 2:22). \u0130ncil’de \u015funlar yaz\u0131l\u0131d\u0131r: \u201cHerkesi g\u00fcnah\u0131n buyru\u011funda olmakla su\u00e7lam\u0131\u015f bulunuyoruz…Do\u011fru olan hi\u00e7 kimse yok, bir ki\u015fi bile yoktur….hepsi yoldan sapt\u0131lar, birlikte yarars\u0131z oldular.\u201d (Romal\u0131lar 3:9-12)<\/p>\n

Ba\u015fkalar\u0131 \u00e7ok b\u00fcy\u00fck g\u00fcnahlar i\u015flemediklerini yani adam \u00f6ld\u00fcrmediklerini, b\u00fcy\u00fck h\u0131rs\u0131zl\u0131k yapmad\u0131klar\u0131n\u0131, zina i\u015flemediklerini \u00f6ne s\u00fcrerler ve yalan s\u00f6ylemek, aldatmak, k\u0131zd\u0131rmak, k\u0131skand\u0131rmak, \u00f6fkelenmek, \u00f6v\u00fcnmek ve buna benzer k\u00fc\u00e7\u00fck say\u0131lan g\u00fcnahlar\u0131 Tanr\u0131’n\u0131n hi\u00e7 cezaland\u0131rmayaca\u011f\u0131n\u0131 san\u0131rlar. Tanr\u0131 iki \u00fc\u00e7 k\u00fc\u00e7\u00fck g\u00fcnaha bakmaz diye d\u00fc\u015f\u00fcn\u00fcrler. \u0130ki \u00fc\u00e7 k\u00fc\u00e7\u00fck damla zehre ne dersiniz? Suyla dolu bir barda\u011fa iki \u00fc\u00e7 damla tehlikeli zehir damlatsak, o sudan i\u00e7mek ister miydiniz? Asla, neden? Yaln\u0131z bir damla zehir bardaktaki b\u00fct\u00fcn suyu bozar. Ayn\u0131 \u015fekilde hayat\u0131m\u0131zdaki tek bir g\u00fcnah, Tanr\u0131’n\u0131n g\u00f6z\u00fcnde bizi t\u00fcmden bozar, varl\u0131\u011f\u0131m\u0131z\u0131 b\u00fcsb\u00fct\u00fcn kirletir. Ba\u015fka bir \u00f6rnek verelim: denizde bir kay\u0131k i\u00e7inde bulunsan\u0131z, kay\u0131\u011f\u0131 bat\u0131rmak i\u00e7in ka\u00e7 delik yeterlidir? Bir tane delik kay\u0131\u011f\u0131 bat\u0131rmak i\u00e7in yeterlidir. Hayat\u0131n\u0131zda \u015fimdiye kadar ka\u00e7 defa g\u00fcnah i\u015flediniz?<\/p>\n

D\u00fcnyada b\u00fct\u00fcn insanlar\u0131n g\u00fcnahl\u0131 ve kirli benlikleri vard\u0131r. Kendilerini, kendi \u00e7abalar\u0131yla Tanr\u0131’n\u0131n cezaland\u0131rmas\u0131ndan kurtaramazlar. \u0130ncil’e g\u00f6re, insan\u0131n y\u00fcre\u011fi \u00e7\u00fcr\u00fcm\u00fc\u015ft\u00fcr; akl\u0131 ger\u00e7e\u011fe kapat\u0131lm\u0131\u015f, karanl\u0131k i\u00e7indedir ve iradesini yanl\u0131\u015f y\u00f6nde kullanarak k\u00f6t\u00fcl\u00fck yollar\u0131nda gezer. Bu y\u00fczden, d\u00fcnyadaki b\u00fct\u00fcn insanlar\u0131n g\u00fcnahlar\u0131ndan temizlenerek Tanr\u0131’n\u0131n Ruhu arac\u0131l\u0131\u011f\u0131yla ruhsal ya\u015fama diriltilmesi gerekir.<\/p>\n

\u0130nsan varl\u0131\u011f\u0131 t\u00fcm olarak g\u00fcnahl\u0131d\u0131r ve kendi kendini de\u011fi\u015ftirmek i\u00e7in hi\u00e7 g\u00fcc\u00fc ve yetene\u011fi yoktur. Tanr\u0131’n\u0131n g\u00fcc\u00fcyle de\u011fi\u015ftirilmesi gerekir. Bundan dolay\u0131 Tanr\u0131’n\u0131n s\u00f6z\u00fc \u015f\u00f6yle der: \u201cTanr\u0131 bizleri karanl\u0131\u011f\u0131n egemenli\u011finden kurtard\u0131 ve \u00e7ok sevgili O\u011flu’nun h\u00fck\u00fcmranl\u0131\u011f\u0131na aktard\u0131. Kurtulu\u015fumuz ve g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131 O’ndand\u0131r.\u201d (Koliseliler 1:13)<\/p>\n

3-YEN\u0130DEN DO\u011eMU\u015e K\u0130\u015e\u0130<\/strong><\/p>\n

Yeniden do\u011fmu\u015f ki\u015fi b\u00fcsb\u00fct\u00fcn de\u011fi\u015ftirilmi\u015ftir. Kavu\u015ftu\u011fu yeni ya\u015fam\u0131n yan\u0131 s\u0131ra yeni ama\u00e7lar\u0131, yeni istekleri, yeni hedefleri, yeni davran\u0131\u015flar\u0131 ve \u00f6zellikle Tanr\u0131 ile ve \u0130sa Mesih’le yepyeni bir ili\u015fkisi vard\u0131r. Daha \u00f6nce okudu\u011fumuz gibi, \u201cE\u011fer bir insan \u0130sa Mesih’te ise, yeni yarat\u0131kt\u0131r. B\u00f6yle bir ki\u015fi i\u00e7in eski \u015feyler ge\u00e7mi\u015f, her \u015fey yeni olmu\u015ftur. Bunlar\u0131n hepsi Tanr\u0131’dand\u0131r.\u201d<\/p>\n

Yeniden do\u011fu\u015fa kavu\u015fan ki\u015finin yeni anlay\u0131\u015f\u0131 vard\u0131r, \u00e7\u00fcnk\u00fc akl\u0131 yenilenmi\u015ftir. Tanr\u0131’ya ve Tanr\u0131’n\u0131n yaratt\u0131\u011f\u0131 insanlara kar\u015f\u0131 yeni bir sevgisi vard\u0131r, \u00e7\u00fcnk\u00fc y\u00fcre\u011fi temizlenmi\u015ftir. Temiz hayat ya\u015famak ve do\u011fruluk i\u015flemek i\u00e7in yeni bir yetene\u011fi vard\u0131r, \u00e7\u00fcnk\u00fc iradesi yenilenerek ger\u00e7ek anlam\u0131yla erdemli olmu\u015ftur.<\/p>\n

Tanr\u0131’n\u0131n yarg\u0131s\u0131 alt\u0131nda ve kutsal hayattan uzak oldu\u011funu anlayan ki\u015fi, \u00e7aresiz bir g\u00fcnahk\u00e2r oldu\u011funu itiraf edip g\u00fcnahtan d\u00f6nerek, imanla yeniden do\u011fu\u015fu kabul eder. Kendi kendisini g\u00fcnah\u0131ndan kurtaramad\u0131\u011f\u0131n\u0131 anlay\u0131p Rab \u0130sa Mesih’in onun yerine g\u00fcnahlar\u0131n\u0131n cezas\u0131n\u0131 \u00e7ekmek i\u00e7in \u00e7arm\u0131hta \u00f6ld\u00fc\u011f\u00fcne iman eder. Sonra imanla g\u00fcnah\u0131ndan kurtarmas\u0131 ve kendisine bu yeni ruhsal hayat\u0131 vermesi i\u00e7in Rab \u0130sa’ya yalvarmas\u0131 Tanr\u0131’n\u0131n iste\u011fidir.<\/p>\n

\u0130sa’n\u0131n \u00f6\u011frencilerinden biri olan Yuhanna, Rab \u0130sa’ya yeni iman etmi\u015f ki\u015filere yazd\u0131\u011f\u0131 mektupta yeniden do\u011fu\u015fun ama\u00e7lar\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klar:<\/p>\n

Yeniden do\u011fmu\u015f ki\u015fi, kutsal ve do\u011fru bir hayat ya\u015far. \u201cDo\u011fruluk i\u015fleyen herkesin Tanr\u0131’ndan oldu\u011funu da bilirsiniz.\u201d (1 Yuhanna 2:29)<\/p>\n

Ruhsal do\u011fu\u015fa kavu\u015fmu\u015f ki\u015fi g\u00fcnahl\u0131 ya\u015fam s\u00fcrd\u00fcrmez. \u201cTanr\u0131’dan do\u011fan ki\u015fi g\u00fcnah i\u015flemez. \u00c7\u00fcnk\u00fc onun i\u00e7inde Tanr\u0131sal tohum kal\u0131r. G\u00fcnah i\u015fleyemez, \u00e7\u00fcnk\u00fc Tanr\u0131’dan do\u011fmu\u015ftur…..Tanr\u0131’dan do\u011fan ki\u015finin g\u00fcnah i\u015flemedi\u011fini biliriz; fakat Tanr\u0131’n\u0131n O\u011flu onu korur ve k\u00f6t\u00fc Olan (\u015eeytan) ona dokunamaz\u201d (1 Yuhanna 3:9; 5:18)<\/p>\n

Yeniden do\u011fan ki\u015fi sevgiyle dolu bir ya\u015fama ba\u015flar. \u201cSevgili karde\u015flerim birbirimizi sevelim.\u201d \u00c7\u00fcnk\u00fc sevgi Tanr\u0131’dand\u0131r ve seven ki\u015fi Tanr\u0131’dan do\u011fmu\u015ftur ve Tanr\u0131’y\u0131 bilendir.\u201d (1 Yuhanna 4:7)<\/p>\n

Yeniden do\u011fmu\u015f ki\u015finin zaferli ya\u015fam\u0131 (\u00fcst\u00fcn gelen bir ya\u015fam) vard\u0131r. \u201c\u00c7\u00fcnk\u00fc Tanr\u0131’dan do\u011fan herkes d\u00fcnyay\u0131 yener; bize d\u00fcnyaya kar\u015f\u0131 zafer kazand\u0131ran iman\u0131m\u0131zd\u0131r.\u201d (1 Yuhanna 5:4)<\/p>\n

Tanr\u0131’dan do\u011fan ki\u015fi, Rab \u0130sa’ya Tanr\u0131’n\u0131n \u00f6nceden vaat etti\u011fi kurtar\u0131c\u0131 Mesih olarak inan\u0131r. \u201c\u0130sa’n\u0131n Mesih oldu\u011funa iman eden herkes Tanr\u0131’dan do\u011fmu\u015ftur.\u201d (1 Yuhanna 5:1)<\/p>\n

\u201cTan\u0131kl\u0131k da \u015fudur: Tanr\u0131 bize sonsuz ya\u015fam verdi, bu ya\u015fam O’nun O\u011flu’ndad\u0131r. Kendisinde Tanr\u0131 O\u011flu bulunanda ya\u015fam vard\u0131r, kendisinde Tanr\u0131 O\u011flu bulunmayanda ya\u015fam yoktur.\u201d (1 Yuhanna 5:11-12)<\/p>\n

 <\/p>\n

4-YEN\u0130DEN DO\u011eU\u015eA NASIL KAVU\u015eAB\u0130L\u0130R\u0130Z?<\/strong><\/p>\n

Rab bize yeniden do\u011fu\u015fu vermek i\u00e7in iki ara\u00e7 kullan\u0131r: Kutsal Kitap ve Kutsal Ruh. Tanr\u0131’n\u0131n s\u00f6z\u00fcn\u00fc i\u015fitip O’na g\u00fcven ba\u011flad\u0131\u011f\u0131m\u0131z zaman kurtaran iman y\u00fcre\u011fimize gelir. \u201cTanr\u0131’n\u0131n diri ve kal\u0131c\u0131 S\u00f6z\u00fc arac\u0131l\u0131\u011f\u0131yla yeniden do\u011fdunuz. Birbirinizi y\u00fcrekten ve i\u00e7ten seviniz. Tanr\u0131 kendi b\u00fcy\u00fck l\u00fctfuna g\u00f6re \u0130sa Mesih’in \u00f6l\u00fclerden dirili\u015fi ile bizi diri bir \u00fcmide….yeniden do\u011furttu.\u201d (1 Petrus 1:20-23)<\/p>\n

Kutsal Kitap’ta Tanr\u0131’n\u0131n sonsuz ya\u015fam veren m\u00fcjdesi bulunur. Tanr\u0131’n\u0131n Ruhu bu m\u00fcjdeyi kullanarak ya\u015fam\u0131m\u0131za ruhsal do\u011fu\u015fu getirir. Rab’bin Kutsal Ruhu g\u00fcnahl\u0131 insanlar\u0131n g\u00fcnahlar\u0131n\u0131n fark\u0131na varmalar\u0131n\u0131 sa\u011flar. Bir insan g\u00fcnahl\u0131 durumunu g\u00f6r\u00fcnce ve kurtulmak i\u00e7in Tanr\u0131’ya yalvar\u0131nca Kutsal Ruh kurtaran iman\u0131 o ki\u015finin y\u00fcre\u011fine getirir. B\u00f6ylece o ki\u015fi yeniden do\u011fu\u015fa sahip olur.<\/p>\n

Yapmam\u0131z gereken, g\u00fcnah\u0131m\u0131zdan t\u00f6vbe edip Rab \u0130sa’ya kurtar\u0131c\u0131m\u0131z olarak iman etmektir. Tanr\u0131’n\u0131n i\u015fi t\u00f6vbe ettikten sonra bize ruhsal do\u011fu\u015f vermektir. Yeniden do\u011fu\u015f arac\u0131l\u0131\u011f\u0131yla Tanr\u0131’n\u0131n ev halk\u0131 i\u00e7ine al\u0131n\u0131r ve Tanr\u0131’n\u0131n \u00e7ocuklar\u0131 oluruz. \u201cO’nu kabul edenlerin t\u00fcm\u00fcne (O’nun ad\u0131na iman edenlere) Tanr\u0131’n\u0131n \u00e7ocuklar\u0131 olma yetkisini verdi.\u201d (Yuhanna 1:12)<\/p>\n

Yeniden do\u011fu\u015f bir kiliseden ya da bir papazdan gelmez. Tanr\u0131 s\u00f6z\u00fcne g\u00f6re t\u00f6vbe edip \u0130sa’y\u0131 Kurtar\u0131c\u0131m\u0131z olarak imanla kabul etti\u011fimiz zaman Tanr\u0131’n\u0131n ruhsal ailesine do\u011far\u0131z.<\/p>\n

Art\u0131k beklemeyin. Bu g\u00fcn iman arac\u0131l\u0131\u011f\u0131yla yeniden do\u011fu\u015fun sevincine girin ve Tanr\u0131 sizi bereketlenecek.<\/p>\n

\u015e\u00f6yle dua edebilirsiniz;<\/p>\n

Y\u00fcce Tanr\u0131m g\u00fcnah i\u00e7indeki ya\u015fam\u0131mla sana geliyorum. Sevgili O\u011flun \u0130sa Mesih’in \u00e7arm\u0131hta \u00f6lerek g\u00fcnahlar\u0131m\u0131n cezas\u0131n\u0131 \u00f6dedi\u011fine ve \u00fc\u00e7 g\u00fcn sonra dirildi\u011fine inanarak \u0130sa Mesih’i ya\u015fam\u0131ma Rabbim ve Kurtar\u0131c\u0131m olarak kabul ediyorum. Ve \u015fimdi Kutsal Ruhu’nu ya\u015fam\u0131ma g\u00f6ndererek yeniden do\u011fmam\u0131 sa\u011flaman\u0131 istiyorum, beni affedip sonsuz ya\u015fam verdi\u011fin i\u00e7in \u015f\u00fckrediyorum.<\/p>\n

Rab ve Kurtar\u0131c\u0131m olan \u0130sa Mesih’in ad\u0131yla,<\/p>\n

\u00c2M\u0130N!<\/p>\n","protected":false},"excerpt":{"rendered":"

YEN\u0130DEN DO\u011eU\u015e Nikodimos, Yasa\u2019y\u0131 dikkatle uygulayan \u00e7ok dindar bir adamd\u0131. O g\u00fcnlerin dinsel konular\u0131nda bir uzman ve Yahudiler\u2019in Din Kurulu\u2019nun bir \u00fcyesiydi. Tanr\u0131\u2019n\u0131n egemenli\u011fi\u2019nin gelece\u011fine inanan bir ki\u015fi olarak gece […]<\/p>\n","protected":false},"author":2,"featured_media":4319,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-4318","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitapciklar"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=4318"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4318\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/4319"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=4318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=4318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=4318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}