29 04 2012<\/p>\n
MATTA 5:4 Ne mutlu yasl\u0131 olanlara! \u00c7\u00fcnk\u00fc onlar teselli edilecekler.<\/strong><\/p>\n \u0130nsanlar mutluluk pe\u015finde ko\u015fmaktad\u0131r. \u0130nsan mutlu olursa ya\u015faman\u0131n tad\u0131n\u0131 \u00e7\u0131karm\u0131\u015f olur. Hayat\u0131 doya doya ya\u015fam\u0131\u015f oluruz. Ama bu mutlulu\u011fa nas\u0131l ula\u015fabiliriz? Bu y\u00fczden baz\u0131 insanlar mutlu olmay\u0131 her \u015feyin yolunda gitmesiyle \u00f6zde\u015fle\u015ftirir. \u0130\u015fler yolunda gitmedi\u011fi zaman, mutsuzlu\u011fumuzun nedenini ise pasif\u00e7e kaderimiz oldu\u011funu s\u00f6yleyerek bir \u00e7e\u015fit savunma ve ayn\u0131 zamanda avutma mekanizmas\u0131 yarat\u0131r\u0131z. Bir ba\u015fkalar\u0131 ise mutlulu\u011fun nedenini sahip olmalar\u0131 gereken maddiyat\u0131n \u00e7oklu\u011funa ba\u011flar. B\u00f6yleleri i\u00e7in zengin olmak mutluluktur. Ama varl\u0131\u011f\u0131n, zenginli\u011fin insan\u0131n ger\u00e7ek mutsuzlu\u011fa sebebiyet verece\u011fini ihtimal vermeyiz.<\/p>\n \u0130nsan kal\u0131c\u0131 ve ger\u00e7ek mutlulu\u011fa nas\u0131l ula\u015fabilir? \u0130nsanlar aras\u0131nda var olan genel inan\u0131\u015f insan\u0131n mutlulu\u011funun ki\u015finin olaylar kar\u015f\u0131s\u0131nda kendi kendine her zaman pozitif tav\u0131r tak\u0131nmas\u0131yla elde edilebilece\u011fini \u00f6\u011f\u00fctler. Bize \u201cNe mutlu iyimser olanlara\u201d diyerek mutlulu\u011fun iyimser olmakta oldu\u011funu s\u00f6yler. \u0130yimserlikte k\u00f6t\u00fcl\u00fck olmamakla birlikte insan\u0131n her zaman her durumda iyimser olmas\u0131 beklenemez. Mutlulu\u011fu insan\u0131n g\u00fcc\u00fcyle sa\u011flanmaya \u00e7al\u0131\u015f\u0131p iyimsercili\u011fe ba\u011flayanlar bir sorun \u00e7\u0131kt\u0131\u011f\u0131 zaman sloganlar\u0131n\u0131 \u201cG\u00fcl\u00fcmse! G\u00fclmeyi elden b\u0131rakma!\u201d derler. Y\u00fcre\u011fini ve ac\u0131lar\u0131n\u0131 kimseye a\u00e7\u0131klamamay\u0131 \u00f6\u011f\u00fctlerler. \u00c7\u00fcnk\u00fc a\u00e7\u0131klan\u0131rsa birileri senin bu zay\u0131f an\u0131ndan yararlanabilir d\u00fc\u015f\u00fcncesine hapsederler bizi. B\u00f6ylece teselli edilmenin yolunu t\u0131kam\u0131\u015f olurlar.<\/p>\n Baz\u0131 insanlar kal\u0131c\u0131 mutlulu\u011fu ba\u015fkalar\u0131na yard\u0131m ve hizmet etmekte ararlar. Ulusuna, gelecek nesillerin haz\u0131rlanmas\u0131na, kom\u015fusuna ve yak\u0131n arkada\u015flar\u0131na yard\u0131m etmeye kendini adam\u0131\u015f insanlar vard\u0131r. Fakat \u00e7o\u011fu zaman kar\u015f\u0131l\u0131k bulmay\u0131nca h\u00fcsran ve hayal k\u0131r\u0131kl\u0131\u011f\u0131 ya\u015fand\u0131\u011f\u0131, mutluluk yerine mutsuzlu\u011fun daha derin boyutlarda ya\u015fand\u0131\u011f\u0131 g\u00f6zlemlenmektedir. Kutsal Kitapta \u201ckar\u015f\u0131l\u0131ks\u0131z beklemeden iyilik yap\u0131n\u201d der. Ama insan \u00e7\u0131kar ve beklenti i\u00e7inde olursa \u00e7ok \u00e7abuk pes eder. \u00c7\u00fcnk\u00fc kar\u015f\u0131 taraftan bekledi\u011fi ilgi ve takdiri g\u00f6remeyince isyan eder ve ya\u015fanan ac\u0131lar\u0131n etkisiyle y\u00fcre\u011finin kap\u0131s\u0131n\u0131 insanlara yard\u0131ma t\u00fcmden kapat\u0131rlar. Ger\u00e7ek mutluluk nerdedir o zaman? \u0130nsan\u0131n sahip olduklar\u0131nda de\u011filse, pozitif ve iyimser olmak yetmiyorsa, insanlara hizmet etmek de her zaman tatmin edici olam\u0131yorsa kal\u0131c\u0131 mutlulu\u011fun s\u0131rr\u0131 nedir o zaman?<\/p>\n Normal insan mant\u0131\u011f\u0131n\u0131n ihtimal vermedi\u011fi bir \u00e7\u00f6z\u00fcm yolu bulabilir miyiz mutlulu\u011fa? Nedense ya\u015fad\u0131\u011f\u0131m\u0131z ve hissetti\u011fimiz ac\u0131lar\u0131, \u00fcz\u00fcnt\u00fcleri ve yokluklar\u0131 mutlulukla ba\u011fda\u015ft\u0131ramay\u0131z; aksine mutsuzlu\u011fun kayna\u011f\u0131 olarak g\u00f6r\u00fcr\u00fcz. \u015eu bir ger\u00e7ek ki insan ac\u0131s\u0131z bir hayat ya\u015fayamaz: Ac\u0131dan muaf oldu\u011fumuzu s\u00f6yleyemeyiz. Ac\u0131lar\u0131m\u0131z i\u00e7inde de mutlulu\u011fu yakalayabilir miyiz?<\/p>\n Ac\u0131lar\u0131m\u0131z\u0131n bir \u015fekilde iyile\u015ftirilmesi bizi mutlu eder mi?<\/p>\n \u201cKana kan, g\u00f6ze g\u00f6z\u201d kural\u0131yla bize ac\u0131 \u00e7ektirenlerden intikam bizi mutlu eder mi? Mutlulu\u011fu devaml\u0131 ac\u0131lardan ka\u00e7arak yakalayabilir miyiz?<\/p>\n Ba\u015fkalar\u0131n\u0131n ac\u0131lar\u0131 kar\u015f\u0131s\u0131nda umursamaz tutum sergilemek bizi daha m\u0131 mutlu eder? K\u0131sa bir s\u00fcre i\u00e7in ba\u015f\u0131m\u0131z\u0131 derde sokmaktan kurtarabilir fakat vicdanen rahat kalabilecek miyiz? \u00d6yleyse ac\u0131lar\u0131m\u0131zla sa\u011fl\u0131kl\u0131 ba\u015f etmenin yolu nedir, \u00f6yleyse? \u0130ntikam almak, unutmak ya da vurdumduymazdan gelmek bizi mutlu etmiyorsa \u00e7\u00f6z\u00fcm nedir?<\/p>\n Her g\u00fcn reklamlar da mutlu olman\u0131n y\u00f6ntemleri anlat\u0131l\u0131r. E\u011fer \u015fu arabay\u0131 al\u0131rsan, \u015fu kokuyu kullan\u0131rsan, \u015fu makyaj setine sahip olursan gibi se\u00e7enekler kar\u015f\u0131m\u0131z konulmaktad\u0131r. Fakat nedense ac\u0131 \u00e7ekmek, \u00fcz\u00fcnt\u00fc i\u00e7inde olmak, fedak\u00e2rl\u0131kta bulunmak bir yol olarak g\u00f6sterilmez. Fakat kim bu kadar\u0131na cesaret edebilir? Mutluluk ac\u0131lar\u0131n ortadan kald\u0131r\u0131lmas\u0131 anlam\u0131na gelirse d\u00fcnyada kim ac\u0131larla mutlulu\u011fu bize garanti edebilir? Ac\u0131lar Adam\u0131! Ac\u0131lar \u00e7ekmi\u015f, ac\u0131lar\u0131n ger\u00e7ek anlam\u0131n\u0131 bilen ve ac\u0131 \u00e7ekenleri anlayabilen ac\u0131lar adam\u0131! (\u0130\u015faya 53).<\/p>\n \u0130sa Mesih, \u201cNe mutlu yasl\u0131 olanlara! \u00c7\u00fcnk\u00fc onlar teselli edilecekler\u201d diyor. Mutlulu\u011fun yasl\u0131 olmakla ili\u015fkisi oldu\u011funu s\u00f6yl\u00fcyor. Matta 4\u2019\u00fcn sonlar\u0131nda 5\u2019in ba\u015flar\u0131nda b\u00fcy\u00fck kalabal\u0131klar\u0131n \u0130sa\u2019y\u0131 takip etti\u011fini okuyoruz. Ayr\u0131ca Luka 6:17-19\u2019da s\u00f6yledi\u011fi gibi \u0130sa\u2019y\u0131 \u00f6\u011frencilerinden b\u00fcy\u00fck bir kalabal\u0131k ve hastal\u0131klar\u0131ndan iyile\u015fmek i\u00e7in b\u00fcy\u00fck bir halk toplulu\u011fu izliyordu. Markos 6: 30-44\u2019te \u0130sa be\u015f bin ki\u015fiyi doyurdu\u011fu zaman da bu kalabal\u0131klar Onunla birlikteydi. Markos, \u0130sa\u2019n\u0131n kendisini takip eden kalabal\u0131klar hakk\u0131ndaki g\u00f6r\u00fc\u015f\u00fcn\u00fc \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: \u201c\u0130sa tekneden inince b\u00fcy\u00fck bir kalabal\u0131kla kar\u015f\u0131la\u015ft\u0131. \u00c7obans\u0131z koyunlara benzeyen bu insanlara ac\u0131d\u0131 ve onlara bir\u00e7ok konuda \u00f6\u011fretmeye ba\u015flad\u0131.\u201d<\/p>\n Matta\u2019dan \u0130sa\u2019n\u0131n bunlar\u0131n aras\u0131nda \u00f6\u011frencilerine ayr\u0131ca Matta 5-7 b\u00f6l\u00fcmlerindeki vaaz\u0131n\u0131 verdi\u011fini okuyoruz. Mutlulu\u011fun s\u0131rlar\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 okuyoruz. Mutlu olman\u0131n yasl\u0131 olmakla ne alakas\u0131 olabilir? D\u00fcnyadaki genel kan\u0131 mutlulu\u011fun \u00fcz\u00fcnt\u00fc, s\u0131k\u0131nt\u0131, keder ve elemden uzak kalmakla elde edilece\u011fini s\u00f6ylerken \u0130sa tam tersini s\u00f6yl\u00fcyor: \u201cYasl\u0131 olan sizler kendinizi mutlu say\u0131n, mutluluk sizindir\u201d diyor. \u0130sa\u2019n\u0131n mutluluk anlay\u0131\u015f\u0131 d\u00fcnyan\u0131n anlad\u0131\u011f\u0131 ve vermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 mutluluktan daha \u00f6tede bir mutlulu\u011fa benziyor. Mutlu kelimesinin Grek\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 \u201cmakarios\u201d, kutluluk ve mutluluk anlamlar\u0131n\u0131 i\u00e7ermektedir. Yani Tanr\u0131sal bir mutluluktan s\u00f6z edilmektedir. \u0130nsansal mutluluktan \u00f6te Tanr\u0131sal mutlulu\u011fu anlatmaktad\u0131r \u0130sa. Tanr\u0131\u2019dan gelen mutluluk ancak kal\u0131c\u0131, ger\u00e7ek mutluluktur. \u0130nsan\u0131n \u00e7abas\u0131yla de\u011fil Tanr\u0131\u2019n\u0131n arma\u011fan\u0131 sonucu elde edilen mutluluktur. Yasl\u0131 olman\u0131n tek ba\u015f\u0131na mutluluk de\u011fildir elbette. Ama inceledi\u011fimizde bizi Tanr\u0131\u2019ya yakla\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in Tanr\u0131\u2019n\u0131n tesellisine kavu\u015fmam\u0131za ortam ve olanak sa\u011flamaktad\u0131r. O zaman bu m\u00fcjde de\u011fil de nedir?<\/p>\n Yasl\u0131 olmak ne demektir? Yas tutmak ya\u015fad\u0131\u011f\u0131m\u0131z ac\u0131l olaylar kar\u015f\u0131s\u0131nda \u00fcz\u00fcnt\u00fclerimizi genellikle g\u00f6zya\u015flar\u0131 ve a\u011f\u0131tlarla ifade edecek kadar derin ac\u0131 duymakt\u0131r. Hi\u00e7 kimse ac\u0131 \u00e7ekmekten yoksun b\u0131rak\u0131lmam\u0131\u015ft\u0131r. \u00d6yle ya da b\u00f6yle herkes ac\u0131 \u00e7ekmektedir. Hastal\u0131k zamanlar\u0131, yak\u0131nlar\u0131n \u00f6l\u00fcm\u00fc, hayal k\u0131r\u0131kl\u0131klar\u0131 ve di\u011ferleri insanlar\u0131n ba\u015f\u0131na gelen ac\u0131 olaylard\u0131r. Ey\u00fcp\u2019\u00fc hat\u0131rlayal\u0131m. Ey\u00fcp iman\u0131 s\u0131nand\u0131\u011f\u0131 zaman \u00e7ok ac\u0131lar \u00e7ekti. B\u00fct\u00fcn ac\u0131lar\u0131 i\u00e7inde \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc dile getirmek i\u00e7in, \u201cEy\u00fcp kalkt\u0131, kaftan\u0131n\u0131 y\u0131rt\u0131p sa\u00e7\u0131n\u0131 sakal\u0131n\u0131 kesti, yere kapan\u0131p tap\u0131nd\u0131.\u201d (Ey\u00fcp 1:20)<\/p>\n Ac\u0131lar ya bizi y\u0131kacak ya da bizi daha iyi olmam\u0131za yarayacak. \u00c7\u00fcnk\u00fc ac\u0131lar bizi ya daha iyi ya da daha beter yapmaya potansiyele sahiptir. Ayn\u0131 zamanda bizim ruhsal geli\u015fmemiz bizim olaylar kar\u015f\u0131s\u0131nda ne derece yasa y\u00f6neltti\u011fine ba\u011fl\u0131d\u0131r. Tanr\u0131\u2019n\u0131n \u00e7ocuklar\u0131n\u0131 yasa bo\u011facak \u00e7ok \u00e7e\u015fitli ac\u0131lar vard\u0131r. Ama Tanr\u0131 ad\u0131na \u00e7ekilen ac\u0131lar\u0131n tesellisi de vard\u0131r.<\/p>\n Birincisi, biz d\u00fcnyan\u0131n g\u00fcnah\u0131 i\u00e7in \u00fcz\u00fcnt\u00fc duyup yas tutabiliriz.<\/strong><\/p>\n Yunus Ninava\u2019ya \u015fehrin g\u00fcnahlar\u0131ndan t\u00f6vbe etmesi gerekti\u011fini yoksa Tanr\u0131\u2019n\u0131n gazab\u0131na u\u011frayacaklar\u0131n\u0131 ilan etti\u011fi zaman Ninova\u2019n\u0131n halk Kralla birlikte Tanr\u0131\u2019n\u0131n \u00e7a\u011fr\u0131s\u0131na inand\u0131. B\u00fct\u00fcn halk oru\u00e7 ilan ederek hepsi \u00e7ula sar\u0131ld\u0131. Ninova\u2019n\u0131n Kral ve soylular\u0131, Tanr\u0131\u2019n\u0131n merhametine kavu\u015fmak i\u00e7in halk\u0131 t\u00f6vbeye ve yas tutmaya \u00e7a\u011f\u0131rd\u0131. (Yunus 3:3-10) Ya da Luka 19:41-44\u2019de \u0130sa\u2019n\u0131n Yeru\u015falem i\u00e7in duydu\u011fu \u00fcz\u00fcnt\u00fcy\u00fc g\u00f6zya\u015flar\u0131yla g\u00f6stermesini \u00f6rnek verebiliriz.<\/p>\n \u0130kincisi, Tanr\u0131\u2019n\u0131n halk\u0131 i\u00e7in yas tutabiliriz.<\/strong><\/p>\n Yeru\u015falim\u2019in duvarlar\u0131n\u0131 onarmak \u00fczere g\u00f6rev alan Nehemya\u2019y\u0131 hat\u0131rlayal\u0131m. Nehemya, \u201cs\u00fcrg\u00fcnden kurtulup Yahuda \u0130li\u2019ne d\u00f6nenler b\u00fcy\u00fck s\u0131k\u0131nt\u0131 ve utan\u00e7 i\u00e7inde\u201d oldu\u011funu ve \u201cYeru\u015falim surlar\u0131 y\u0131k\u0131lm\u0131\u015f, kap\u0131lar\u0131 yak\u0131lm\u0131\u015f\u201d oldu\u011funu duyunca \u201coturup a\u011flad\u0131m, g\u00fcnlerce yas tutum. Oru\u00e7 tutup g\u00f6klerin Tanr\u0131\u2019s\u0131na dua ettim\u201d diyor. (Nehemya 1:3-4)<\/p>\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc, kendi g\u00fcnahlar\u0131m\u0131z i\u00e7in yas tutabiliriz.<\/strong><\/p>\n Tanr\u0131sal \u00fcz\u00fcnt\u00fc ve ac\u0131lar\u0131m\u0131z bizi t\u00f6vbeye ve ba\u011f\u0131\u015flanmaya y\u00f6neltir. \u00c7\u00fcnk\u00fc yaslar\u0131m\u0131z g\u00fcnahlar\u0131m\u0131z i\u00e7in duydu\u011fumuz \u00fcz\u00fcnt\u00fclerimizin d\u0131\u015fa vurumudur. \u00d6rne\u011fin, Luka 7\u2019de g\u00fcnahlar\u0131ndan pi\u015fmanl\u0131k duyup ba\u011f\u0131\u015flanmak i\u00e7in \u0130sa\u2019n\u0131n ayaklar\u0131n\u0131 g\u00f6zya\u015flar\u0131yla silen kad\u0131n\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Ya da Luka 18\u2019de g\u00f6\u011fs\u00fcn\u00fc d\u00f6verek g\u00fcnahlar\u0131ndan t\u00f6vbe eden O ferisiyi d\u00fc\u015f\u00fcnelim. Her ikisi de g\u00fcnahlar\u0131ndan dolay\u0131 \u00fcz\u00fcnt\u00fc duyup kendilerini al\u00e7altmalar\u0131 sonucu Tanr\u0131\u2019n\u0131n merhametine kavu\u015ftuklar\u0131n\u0131 okuyoruz. Bu \u00f6rnekleri \u00e7o\u011faltabiliriz: Davut kendi g\u00fcnahlar\u0131 i\u00e7in yas tuttu. (2 Sam. 12:16).<\/p>\n Yasl\u0131 olman\u0131n s\u0131rr\u0131 bize Tanr\u0131\u2019n\u0131n y\u00fcre\u011fi yakla\u015ft\u0131r\u0131yor olmas\u0131d\u0131r. Ruhsal olarak yasl\u0131 bir y\u00fcre\u011fe sahip olmak bizi Tanr\u0131\u2019n\u0131n y\u00fcre\u011fine yakla\u015ft\u0131r\u0131r. Tanr\u0131\u2019n\u0131n ac\u0131 duyduklar\u0131 hakk\u0131nda derin \u00fcz\u00fcnt\u00fc duyan bir y\u00fcre\u011fe sahip olanlar adaletin yerine geldi\u011fini, do\u011frulu\u011fun h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fcn\u00fc, ac\u0131 \u00e7ekenlerin iyile\u015fip teselli edildiklerini g\u00f6r\u00fcnce sevinirler. Tanr\u0131\u2019ya kendilerini yakla\u015ft\u0131ran ac\u0131lar\u0131 sayesinde Tanr\u0131\u2019n\u0131n tesellisine kavu\u015fmakla mutlulu\u011fa kavu\u015facaklard\u0131r. B\u00f6ylece kendilerini kutlu ve mutlu hissedeceklerdir.<\/p>\n \u0130sa\u2019n\u0131n \u00f6\u011frencileri aras\u0131nda \u0130srail\u2019in i\u00e7inde bulundu\u011fu durumdan dolay\u0131 ac\u0131 \u00e7ekip yas tutanlar vard\u0131. Bunlar \u0130srail\u2019in teselli edilece\u011fi g\u00fcn\u00fc bekliyorlard\u0131. \u00c7\u00fcnk\u00fc \u0130\u015faya y\u00fczy\u0131llar \u00f6ncesinden bir zaman gelece\u011fini b\u00fct\u00fcn yasl\u0131 olanlar\u0131n teselli edileceklerine dair \u015f\u00f6yle duyurmu\u015ftu:<\/p>\n \u201cAvutun halk\u0131m\u0131\u201d diyor Tanr\u0131n\u0131z, \u201cAvutun! Yeru\u015falim halk\u0131na dokunakl\u0131 s\u00f6zler s\u00f6yleyin. Angaryan\u0131n bitti\u011fini, su\u00e7lar\u0131n\u0131n cezas\u0131n\u0131 \u00f6dediklerini, g\u00fcnahlar\u0131n\u0131n cezas\u0131n\u0131 Rab\u2019in elinden iki kat\u0131yla ald\u0131klar\u0131n\u0131 ilan edin.\u201d (40:1-2)<\/p>\n \u0130sa, Mesih olarak geldi\u011fi zaman bu ger\u00e7ekle\u015fti. \u00c7\u00fcnk\u00fc \u0130\u015faya Rabbin l\u00fctuf y\u0131l\u0131n\u0131 ilan etmeye gelecek Mesih\u2019in \u201cyas tutanlar\u0131n hepsini avutmak, Siyon\u2019da yas tutanlara yard\u0131m sa\u011flamak\u201d \u00fczere gelece\u011fini yazm\u0131\u015ft\u0131.<\/p>\n \u0130sa, Mesih olarak do\u011fdu\u011fu zaman \u201cYeru\u015falim\u2019de \u015eimon ad\u0131nda bir adam vard\u0131. Do\u011fru ve dindar biriydi. \u0130srail\u2019in avutulmas\u0131n\u0131 \u00f6zlemle bekliyordu. Kutsal Ruh onun \u00fczerindeydi.\u201d (Luka 2:25) \u015eimon, tap\u0131nakta adanmak \u00fczere getirilen \u0130sa\u2019y\u0131 kuca\u011f\u0131na al\u0131p Tanr\u0131\u2019y\u0131 \u00f6verek, \u201c\u2026Senin sa\u011flad\u0131\u011f\u0131n ve b\u00fct\u00fcn halklar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde haz\u0131rlad\u0131\u011f\u0131n kurtulu\u015fu, uluslar\u0131 ayd\u0131nlat\u0131p halk\u0131n \u0130srail\u2019e y\u00fccelik kazand\u0131racak \u0131\u015f\u0131\u011f\u0131 g\u00f6zlerimle g\u00f6rd\u00fcm\u201d dedi.<\/p>\n \u0130sa \u00f6\u011frencileriyle birlikteyken onlar\u0131n yas tuttuklar\u0131n\u0131 bildi\u011fini ve art\u0131k avutulma zamanlar\u0131n\u0131 yakla\u015ft\u0131\u011f\u0131 s\u00f6yl\u00fcyordu. \u00c7arm\u0131ha kurban olarak gitmek \u00fczere gelen \u0130sa, \u0130srail\u2019e g\u00fcnahlar\u0131n\u0131n pahas\u0131n\u0131n \u00f6denece\u011fini ve b\u00f6ylece teselli bulacaklar\u0131n\u0131 s\u00f6yl\u00fcyordu. \u0130sa sadece \u0130srail\u2019e de\u011fil \u015eimon\u2019un s\u00f6yledi\u011fi gibi b\u00fct\u00fcn uluslara kurtulu\u015fu m\u00fcjdeliyordu. \u0130man edenlerin- hem kendi g\u00fcnahlar\u0131 i\u00e7in, hem de halk\u0131n g\u00fcnahlar\u0131 i\u00e7in ac\u0131 \u00e7ekip yas tutanlar\u0131n- Tanr\u0131\u2019n\u0131n tesellisi haz\u0131rd\u0131 art\u0131k.<\/p>\n Yas tutma fiili Grek\u00e7e olarak devam eden geni\u015f zaman fiili olarak ge\u00e7mektedir. Yani yas tutman\u0131n ge\u00e7mi\u015fte, \u015fimdi ve gelecekte cereyan eden bir eylem oldu\u011fu ifade edilmektedir. Bu y\u00fczden ge\u00e7mi\u015ften beri yasl\u0131 olanlar, \u015fimdi yas tutanlar ve gelecekte yas tutacaklar\u0131n tesellisi Rab\u2019den olacakt\u0131r. Bekledikleri do\u011frulu\u011fu ve adaleti Rab ger\u00e7ekle\u015ftirdi\u011fi zaman teselli bulacaklard\u0131r. Rabbin tesellisine-yani Rabbin kendilerinde i\u015fleyi\u015fine eri\u015ftikleri oranda-kendilerini mutlu sayacaklard\u0131r. D\u00fcn, bug\u00fcn ve yar\u0131n yasl\u0131 olanlara \u0130sa\u2019n\u0131n m\u00fcjdesi Kutsal Ruh\u2019tur. \u201cAma size ger\u00e7e\u011fi s\u00f6y\u00acl\u00fcyorum. Gitmem sizin i\u00e7in daha iyidir. \u00c7\u00fcnk\u00fc gitmezsem Tesellici size gelmez. Ama gidersem, O’nu size g\u00f6nderirim.\u201d (Yu. 16:7) Sonsuza dek bizimle birlikte olmak \u00fczere Kutsal Ruh\u2019u tesellici olarak biz iman edenlere veren Baba\u2019ya \u015f\u00fck\u00fcrler olsun. Ger\u00e7ek teselli bu de\u011fil midir? Bu teselliye sahip olanlar mutlu ve kutlu insanlar de\u011fil midir?<\/p>\n Dirisu Kilisesi – Misafir Vaiz 29 04 2012 MATTA 5:4 Ne mutlu yasl\u0131 olanlara! \u00c7\u00fcnk\u00fc onlar teselli edilecekler. \u0130nsanlar mutluluk pe\u015finde ko\u015fmaktad\u0131r. \u0130nsan mutlu olursa ya\u015faman\u0131n tad\u0131n\u0131 \u00e7\u0131karm\u0131\u015f olur. Hayat\u0131 doya doya ya\u015fam\u0131\u015f oluruz. Ama […]<\/p>\n","protected":false},"author":7,"featured_media":4530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-4625","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metin-vaazlar"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=4625"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4625\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/4530"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=4625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=4625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=4625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuharrem G\u00fcnd\u00fcz<\/p>\n","protected":false},"excerpt":{"rendered":"