3 \u015eubat 2013<\/p>\n
Tanr\u0131 insanlara nas\u0131l yakla\u015f\u0131yor ve onlardan ne istiyor? Ve onunla aram\u0131zdaki ili\u015fkinin temeli ne olmal\u0131? Tanr\u0131 ilk atam\u0131z Adem\u2019den ne istedi ve bizden ne istiyor?<\/p>\n
Yarat\u0131l\u0131\u015f Kitab\u0131 2. b\u00f6l\u00fcm 7-8\u2019de insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 okuyal\u0131m:<\/p>\n
\u201cRAB Tanr\u0131 Adem’i topraktan Yaratt\u0131 ve burnuna ya\u015fam solu\u011funu \u00fcfledi. B\u00f6ylece Adem ya\u015fayan varl\u0131k oldu. RAB Tanr\u0131 do\u011fuda, Aden’de bir bah\u00e7e dikti. Yaratt\u0131\u011f\u0131 Adem’i oraya koydu. Bah\u00e7ede iyi meyve veren t\u00fcrl\u00fc t\u00fcrl\u00fc g\u00fczel a\u011fa\u00e7 yeti\u015ftirdi. Bah\u00e7enin ortas\u0131nda ya\u015fam a\u011fac\u0131yla iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131 vard\u0131.\u201d<\/strong><\/p>\n Rab bu iki a\u011fac\u0131 koydu\u011fu zaman insana bu a\u011fa\u00e7lar hakk\u0131nda bir buyruk verdi:<\/p>\n Gen 2:17 “Ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.”<\/strong><\/p>\n Tanr\u0131 iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yememizi istemedi, \u00e7\u00fcnk\u00fc insana \u00f6l\u00fcm getiriyordu..Ama ya\u015fam a\u011fac\u0131ndan yiyebilirdik..\u0130lgin\u00e7 olan bir nokta var..O da \u015fu: \u0130kisini birden yemek m\u00fcmk\u00fcn olmuyordu. Yani hem o a\u011fa\u00e7tan hem de bu a\u011fa\u00e7tan yemek yasakt\u0131..Ya iyiyi k\u00f6t\u00fcy\u00fc bilmek ya da ya\u015fam..Tercih insana b\u0131rak\u0131ld\u0131…\u00c7\u00fcnk\u00fc iyiyi k\u00f6t\u00fcy\u00fc bilmek Tanr\u0131\u2019ya mahsus bir \u015feydir..Tanr\u0131 bizim iyiyi k\u00f6t\u00fcy\u00fc kendi ba\u015f\u0131m\u0131za kavray\u0131p ona g\u00f6re karar vermemizi istemedi. O itaat ve iman istedi. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc dinlememiz gerekirdi. Tanr\u0131 \u00f6zg\u00fcr bir irade verdi, ancak \u00f6zg\u00fcr iradelerini iyiyi k\u00f6t\u00fcy\u00fc bilmek y\u00f6n\u00fcnde kullan\u0131nca g\u00fcnah i\u015flediler..G\u00fcnah o g\u00fcnden bug\u00fcne t\u00fcm yarat\u0131l\u0131\u015f\u0131 mahvetti. Adem ve Havva \u0130yiyi k\u00f6t\u00fcy\u00fc bilmenin bir yarar\u0131n\u0131 g\u00f6rmedi. Onlar\u0131n sadece Tanr\u0131\u2019ya iman etmesi gerekiyordu..<\/p>\n Yar.3:22 Bah\u00e7eden ve ya\u015fam a\u011fac\u0131ndan uzakla\u015ft\u0131r\u0131ld\u0131lar..Demek ki, Tanr\u0131 gibi olmak u\u011fruna ya\u015famdan mahrum kalan bir insanl\u0131k \u0131rk\u0131 ortaya \u00e7\u0131km\u0131\u015f oldu..G\u00fcn\u00fcm\u00fczde Tanr\u0131 gibi olan, iyiyi k\u00f6t\u00fcy\u00fc bilen ama gene de ya\u015famdan mahrum milyonlarla birlikte bu d\u00fcnyay\u0131 payla\u015f\u0131yoruz..\u0130yiyle k\u00f6t\u00fcy\u00fc bildi\u011fimiz an insan hayat\u0131na g\u00fcnah ve \u00f6l\u00fcm girdi. Ya\u015fam a\u011fac\u0131na, yani sonsuz ya\u015fama yakla\u015fmam\u0131z do\u011frudan Tanr\u0131 taraf\u0131ndan engellenmi\u015f oldu.<\/p>\n \u0130yiyi k\u00f6t\u00fcy\u00fc bilmenin bize hi\u00e7bir faydas\u0131 olmad\u0131, ama iyiyi k\u00f6t\u00fcy\u00fc bilmenin insan i\u00e7in faydal\u0131 oldu\u011fu yalan\u0131na inanan \u00e7ok insanlar vard\u0131r. G\u00fcn\u00fcm\u00fczde bu yalan pek \u00e7ok k\u00f6t\u00fcl\u00fck \u00fcretiyor..\u00c7\u00fcnk\u00fc insanlar kontrol\u00fc ellerine al\u0131yorlar. \u00d6rne\u011fin k\u00fcrtaj\u0131n anne i\u00e7in bir hak oldu\u011funa inanan pek \u00e7ok insan var. Bir anne kendi iyili\u011fi i\u00e7in karn\u0131ndaki bebe\u011fini \u00f6ld\u00fcrebiliyor.. \u00c7\u00fcnk\u00fc iyiyi ve k\u00f6t\u00fcy\u00fc bildi\u011finiz d\u00fc\u015f\u00fcn\u00fcyor ve sonunda ald\u0131\u011f\u0131 karardan \u00f6t\u00fcr\u00fc b\u00fcy\u00fck bir g\u00fcnah i\u015fliyor.<\/p>\n Tanr\u0131 ba\u015flang\u0131\u00e7tan beri O\u2019na ba\u011f\u0131ml\u0131 olmam\u0131z\u0131 ve ya\u015fam a\u011fac\u0131ndan yememizi istiyordu.. \u0130yiyi k\u00f6t\u00fcy\u00fc bilmek Tanr\u0131\u2019dan ba\u011f\u0131ms\u0131zl\u0131k ilan etmek demektir ve bize ancak \u00f6l\u00fcm getirir..B\u00f6ylece insan haddini a\u015farak Tanr\u0131\u2019ya iman etmeyi, O\u2019na ba\u011f\u0131ml\u0131 olmay\u0131 reddederek kontrol\u00fc kendi eline alm\u0131\u015f oldu.<\/p>\n \u0130nsano\u011flu bir kez g\u00fcnaha d\u00fc\u015ft\u00fc\u011f\u00fc ve iyiyi k\u00f6t\u00fcy\u00fc bilmeye ba\u015flad\u0131\u011f\u0131 i\u00e7in Tanr\u0131\u2019n\u0131n insan\u0131 tekrara imana ve ya\u015fama geri getirmesi gerekiyordu. Ama bunun i\u00e7in \u00f6ncelikle iyiyi k\u00f6t\u00fcy\u00fc bilmenin a\u011f\u0131r sonu\u00e7lar\u0131n\u0131 insan anlamal\u0131yd\u0131.. Bu a\u011f\u0131r y\u00fck\u00fc ve mahkumiyeti anlamalar\u0131 i\u00e7in Kutsal Yasa insanlara verildi.<\/p>\n \u201cKutsal Kitap\u2019ta yaz\u0131l\u0131 yasa \u00f6ld\u00fcr\u00fcr, Ruh ise ya\u015fat\u0131r\u201d diyor..\u00c7\u00fcnk\u00fc \u0130nsano\u011flu tek ba\u015f\u0131na Kutsal Yasa\u2019y\u0131 bilmekle, ya da gerekliliklerini yerine getirmekle ya\u015fama kavu\u015famaz. Yarat\u0131l\u0131\u015f 2:9\u2019da bu iki a\u011fac\u0131n bah\u00e7enin ortas\u0131nda oldu\u011fu ve birbirine \u00e7ok yak\u0131n oldu\u011fu ima edilir. Birbirlerinden uzak de\u011fillerdir, yan yana dururlar. Aralar\u0131nda bir yak\u0131nl\u0131k vard\u0131r. dikkatsiz davran\u0131rsak, ya\u015fam a\u011fac\u0131 yerine bilgi a\u011fac\u0131na dokunuruz; ya\u015fam a\u011fac\u0131na dokundu\u011fumuzu d\u00fc\u015f\u00fcnebiliriz, \u00e7\u00fcnk\u00fc bilgi a\u011fac\u0131 ya\u015fam a\u011fac\u0131na \u00e7ok yak\u0131nd\u0131r. Kutsal Yasa\u2019da ya\u015famla ba\u011flant\u0131l\u0131d\u0131r, ama ya\u015fam\u0131n kendisi de\u011fildir.<\/p>\n \u0130yi olan her \u015fey ya\u015famla ili\u015fkilidir. Yasa\u2019n\u0131n buyruklar\u0131 da iyidir, bu y\u00fczden ya\u015fama \u00e7ok yak\u0131nd\u0131rlar. Ama \u015f\u00f6yle bir yanl\u0131\u015f d\u00fc\u015f\u00fcnme al\u0131\u015fkanl\u0131\u011f\u0131m\u0131z var. D\u00fc\u015fm\u00fc\u015f do\u011fal anlay\u0131\u015f\u0131m\u0131zla iyi olan her \u015feyin ya\u015fam getirece\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Ama g\u00fcnahl\u0131l\u0131\u011f\u0131m\u0131z y\u00fcz\u00fcnden iyi olan\u0131n arac\u0131l\u0131\u011f\u0131yla g\u00fcnah bize \u00f6l\u00fcm getirir. Bu y\u00fczden her iyi \u015feyin ya\u015fam verece\u011fini d\u00fc\u015f\u00fcnmek hatal\u0131 olur..B\u00f6yle d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde Mesih\u2019i yads\u0131ma tehlikesi ba\u015f g\u00f6sterir.<\/p>\n Rab \u0130sa Yahudi din adamlar\u0131na \u015f\u00f6yle dedi, \u201cKutsal Yaz\u0131lar’\u0131 ara\u015ft\u0131r\u0131yorsunuz. \u00c7\u00fcnk\u00fc bunlar arac\u0131l\u0131\u011f\u0131yla sonsuz ya\u015fama sahip oldu\u011funuzu san\u0131yorsunuz. Bana tan\u0131kl\u0131k eden de bu yaz\u0131lard\u0131r! \u00d6yleyken siz, ya\u015fama kavu\u015fmak i\u00e7in bana gelmek istemiyorsunuz\u201d<\/strong> (Yuhanna 5:39-40). Bu din adamlar\u0131n\u0131n hatas\u0131 neydi? Arac\u0131 ama\u00e7lar\u0131 haline gelmi\u015fti..Kutsal Yaz\u0131lar ya\u015fam\u0131 bildirmek, ya\u015fama y\u00f6nlendirmek i\u00e7indir, ama din adamlar\u0131 Kutsal Yaz\u0131lar\u2019\u0131n kendisini asli unsur sayd\u0131lar. Esas ama\u00e7tan sapt\u0131lar..Kutsal Yasa\u2019n\u0131n iyi oldu\u011funu biliyorlard\u0131 ve Kutsal Yasa\u2019y\u0131 \u00e7i\u011fnemek korkusuyla etraf\u0131na sa\u011fduyudan yoksun bi\u00e7imde \u00e7it \u00f6rd\u00fcler..Onu korumakla o kadar me\u015fgul oldular ki Kutsal Yaz\u0131lar\u2019\u0131n as\u0131l amac\u0131n\u0131 anlayamad\u0131lar.<\/p>\n Bunun gibi Kutsal Kitap\u2019\u0131 okurken amac\u0131m\u0131z sonsuz ya\u015fam\u0131n, yani Mesih\u2019in kendisi olmal\u0131d\u0131r. Kutsal Yaz\u0131lar Rab\u2019be tan\u0131kl\u0131k etti\u011finden, Rab\u2019den ayr\u0131 tutulamaz. Tanr\u0131\u2019n\u0131n bize vermek istedi\u011fi esas \u015fey biricik o\u011flu \u0130sa Mesih\u2019tir. \u0130sa Mesih\u2019i almay\u0131p di\u011fer \u00f6nemsiz \u015feylerle ilgilendi\u011fimizde Kutsal Yaz\u0131lar\u2019la temas kurabiliriz, ama gene de Rab\u2019le temas i\u00e7inde olmayabiliriz. Yaln\u0131zca Rab ya\u015fam verebilir. E\u011fer Rab olmadan sadece Kutsal Yaz\u0131lar ve Kutsal Yasa varsa, ya\u015fama kavu\u015famay\u0131z. Kutsal Kitap\u2019ta ya\u015fam bulmak yerine, Kutsal Kitap taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcr\u00fcz. Mesih olmadan Kutsal Kitap yaz\u0131l\u0131 yasad\u0131r ve yaz\u0131l\u0131 yasa \u00f6ld\u00fcr\u00fcr.<\/p>\n \u015eeytan\u2019\u0131n \u00e7ok kurnaz oldu\u011funu biliyoruz. \u0130nsanlar\u0131n i\u015fler, \u00f6\u011fretmenler, bilgi, \u00f6\u011freti ve yaz\u0131l\u0131 yasa gibi unsurlara bakmas\u0131na neden olur. Arac\u0131 ama\u00e7 haline getirmek ister..Ara\u00e7lar\u0131n kendisi k\u00f6t\u00fc de\u011fildir. Baz\u0131lar \u015f\u00f6yle sorabilir, \u201cTanr\u0131sal s\u00f6z\u00fcn, e\u011fiticilerin, bilginin, \u00f6\u011fretinin, yaz\u0131l\u0131 yasan\u0131n nesi yanl\u0131\u015f?\u201d Rab bize merhamet etsin ki, bilgi ve ya\u015fam aras\u0131ndaki fark\u0131 ay\u0131rt edebilelim. Bilgi a\u011fac\u0131 sadece k\u00f6t\u00fcyle de\u011fil, iyiyle de ili\u015fkilidir. \u015eeytan t\u00fcm kurnazl\u0131\u011f\u0131yla bizi her zaman bilgi a\u011fac\u0131n\u0131n yak\u0131n\u0131na, ya\u015fam a\u011fac\u0131n\u0131n uza\u011f\u0131na d\u00f6nd\u00fcr\u00fcr. \u0130yiyi ile k\u00f6t\u00fcy\u00fc bilerek kendi ihtiya\u00e7lar\u0131m\u0131z\u0131 kar\u015f\u0131layabilece\u011fimizi d\u00fc\u015f\u00fcnd\u00fcrmek ister. Ama bilgi ve ya\u015fam aras\u0131ndaki fark\u0131 g\u00f6rmemiz gerekir. Bir\u00e7ok kez bilin\u00e7siz olarak aldanm\u0131\u015f olabiliriz. \u015eeytan, en iyi bilgiyle ya\u015fam a\u011fac\u0131na verdi\u011fimiz dikkatimizi da\u011f\u0131tmak i\u00e7in s\u00fcr\u00fcnerek gelebilir. Bilgi ne kadar iyi olursa olsun, gene de tek ba\u015f\u0131na ya\u015fam veremez.<\/p>\n Yuhanna \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde e\u011fitimli ve tecr\u00fcbeli ya\u015fl\u0131 bir din adam\u0131 olan Nikodim Rab \u0130sa\u2019ya geldi ve O\u2019na \u015f\u00f6yle dedi, \u201cRabb\u00ee, senin Tanr\u0131’dan gelmi\u015f bir \u00f6\u011fretmen oldu\u011funu biliyoruz.\u201d<\/strong> (Yuhanna 3:2).<\/p>\n Rab \u0130sa \u00e7ok hikmetli olarak Nikodim\u2019le ne tart\u0131\u015ft\u0131 ne onu azarlad\u0131 ne de onunla uzun uzun konu\u015ftu. Onu dinledikten sonra Rab \u0130sa \u015f\u00f6yle cevap verdi, \u201cSana do\u011frusunu s\u00f6yleyeyim, bir kimse yeniden do\u011fmad\u0131k\u00e7a Tanr\u0131’n\u0131n Egemenli\u011fi’ni g\u00f6remez\u201d<\/strong> (3:3). Bu s\u00f6z Nikodim\u2019in ger\u00e7ekten kafas\u0131n\u0131 kar\u0131\u015ft\u0131rd\u0131. \u015e\u00f6yle d\u00fc\u015f\u00fcnm\u00fc\u015f olabilir, \u201cSenden \u00f6\u011freti almaya geldim. Seni bir Rabbi, bir \u00f6\u011fretmen olarak tan\u0131yorum, ama yeniden do\u011fmakla ne kastetti\u011fini anlam\u0131yorum. Benim gibi ya\u015fl\u0131 bir adam annesinin rahmine girip tekrar \u00e7\u0131kamaz. Bu nas\u0131l bir \u00f6\u011freti?\u201d<\/p>\n Rab \u0130sa Nikodim\u2019e Musa \u00e7\u00f6lde y\u0131lan\u0131 nas\u0131l yukar\u0131 kald\u0131rd\u0131ysa, \u0130nsano\u011flu’nun da \u00f6ylece yukar\u0131 kald\u0131r\u0131lmas\u0131 gerekti\u011fini s\u00f6yledi (3:14). Zehirli y\u0131lanlar taraf\u0131ndan sokulan t\u00fcm \u00f6len insanlar Musa\u2019n\u0131n yukar\u0131 kald\u0131rd\u0131\u011f\u0131 tun\u00e7tan y\u0131lana bakmak zorundayd\u0131. Tun\u00e7tan y\u0131lana bakan herkes ya\u015fad\u0131 (Say. 21:7-9). Rab Nikodim\u2019in bakmas\u0131 i\u00e7in tam yan\u0131 ba\u015f\u0131ndayd\u0131. Nikodim\u2019in O\u2019na iman etmesi gerekiyordu; o zaman sonsuz ya\u015fama kavu\u015facakt\u0131. Nikodim\u2019in \u00f6\u011fretiye ihtiyac\u0131 yoktu. O\u2019nun sonsuz ya\u015fama ihtiyac\u0131 vard\u0131 ve bu ya\u015fam\u0131 ancak Mesih ona bah\u015fedebilirdi. Kutsal Yasa uzman\u0131 olup pek \u00e7ok bilgiye sahip olmas\u0131 \u015fimdiye dek ona ya\u015fam sa\u011flamam\u0131\u015ft\u0131.<\/p>\n Yuhanna 5:21\u2019de \u015f\u00f6yle der, \u201cBaba nas\u0131l \u00f6l\u00fcleri diriltip onlara ya\u015fam veriyorsa, O\u011ful da diledi\u011fi kimselere ya\u015fam verir.<\/strong>\u201d O\u011ful\u2019un iste\u011fi ya\u015fam vermektir ve O ya\u015fam vermeye gelmi\u015ftir. \u201cO\u011ful ya\u015fam verir\u201d ifadesini unutmamal\u0131y\u0131z. Bu nedenle Rab Yuhanna 10:10b\u2019de \u015f\u00f6yle der, \u201cBense insanlar ya\u015fama, bol ya\u015fama sahip olsunlar diye geldim.\u201d<\/strong> Yuhanna 11:25a\u2019da Rab Marta\u2019ya \u015f\u00f6yle dedi, “Dirili\u015f ve ya\u015fam Ben’im.”<\/strong> Yuhanna 14:6\u2019da ya\u015fam oldu\u011funu ilan etti. Bu ayetler Mesih\u2019in bizzat ya\u015fam a\u011fac\u0131 oldu\u011funu g\u00f6sterir. \u0130nsan\u0131n kurtulu\u015funu takiben, Yeni Antla\u015fma\u2019da ya\u015fam a\u011fac\u0131 bir kez daha insana sunulur. Koloseliler 3:4a, bize Mesih\u2019in ya\u015fam\u0131m\u0131z oldu\u011funu s\u00f6ylemektedir.<\/p>\n B\u00fct\u00fcn bunlardan g\u00f6r\u00fcyoruz ki, Tanr\u0131 bize iyiyi k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131n\u0131 de\u011fil, ya\u015fam a\u011fac\u0131n\u0131 sunmaktad\u0131r..Mesih \u0130sa Aden Bah\u00e7esi\u2019nde Adem ve Havva\u2019n\u0131n kaybetti\u011fi ya\u015fam a\u011fac\u0131n\u0131n kendisidir..O d\u00f6nemde iyiyi k\u00f6t\u00fcy\u00fc bilmek u\u011fruna ya\u015famdan vazge\u00e7mi\u015flerdi.Bug\u00fcn de \u015eeytan h\u00e2l\u00e2 ilk yalan\u0131n\u0131 s\u00fcrd\u00fcrerek Tanr\u0131\u2019n\u0131n aksine bizi ya\u015famdan vazge\u00e7ip iyiye k\u00f6t\u00fcye kendimizin karar verdirmeye y\u00f6nlendirmek istiyor. Bunu ba\u015fard\u0131\u011f\u0131 her an Tanr\u0131\u2019y\u0131 de\u011fil, kendimizi y\u00fcceltiyoruz demektir.<\/p>\n SEVG\u0130L\u0130 KARDE\u015eLER, EL\u00c7\u0130 YUHANNA\u2019NIN \u00c7OK HAR\u0130KA B\u0130R UYARISI VARDIR..1.YUHANNA 2:6\u2019DA \u201cTanr\u0131’da ya\u015f\u0131yorum” diyen, Mesih’in y\u00fcr\u00fcd\u00fc\u011f\u00fc yolda y\u00fcr\u00fcmelidir.\u201d<\/strong> TANRI\u2019DA YA\u015eAMAK MES\u0130H\u2019\u0130N Y\u00dcR\u00dcD\u00dc\u011e\u00dc YOLDA Y\u00dcR\u00dcMEKT\u0130R..MES\u0130H\u2019\u0130N NASIL B\u0130R YOLDA Y\u00dcR\u00dcD\u00dc\u011e\u00dcNE B\u0130LMEL\u0130Y\u0130Z K\u0130, O YOLDA B\u0130Z DE Y\u00dcR\u00dcYEL\u0130M.. \u00c7\u00dcNK\u00dc MES\u0130H YA\u015eAMIN KEND\u0130S\u0130D\u0130R..TANRI\u2019DA YA\u015eIYORUM D\u0130YEN, \u0130Y\u0130Y\u0130 K\u00d6T\u00dcY\u00dc B\u0130LMEL\u0130 VE ONA G\u00d6RE DAVRANMALIDIR DEM\u0130YOR, MES\u0130H\u2019\u0130 \u0130\u015eARET ED\u0130YOR..\u00c7\u00dcNK\u00dc MES\u0130H YA\u015eAM A\u011eACIDIR..YARATILI\u015e\u2019TAN BER\u0130 TANRI B\u0130ZE BU YA\u015eAM A\u011eACINDAN YEMEM\u0130Z\u0130, YA\u015eAM A\u011eACININ ARDINCA G\u0130TMEM\u0130Z\u0130 \u0130ST\u0130YOR..BUG\u00dcN MES\u0130H \u0130SA DEN BAH\u00c7ES\u0130NDE KAYBETT\u0130\u011e\u0130M\u0130Z YA\u015eAM A\u011eACI OLARAK ORTAYA \u00c7IKMI\u015eTIR..KUTSAL YAZILAR ONUN HAKKINDA YAZIYOR VE KUTSAL YAZILAR\u2019I OKUMAMIZIN AMACI O\u2019NU TANIMAKTIR..E\u011eER KUTSAL YAZILAR\u2019I OKUYORSAK AMA YA\u015eAMI TANIMAMI\u015eSAK \u00c7ABALAR BO\u015eA G\u0130TM\u0130\u015e OLUR.<\/p>\n Son olarak \u015funu vurgulamak istiyorum:<\/p>\n El\u00e7i Pavlus 1 Korintliler 3. b\u00f6l\u00fcmde kilisenin Tanr\u0131’n\u0131n tarlas\u0131, Tanr\u0131’n\u0131n binas\u0131 oldu\u011funu bize s\u00f6yler. Bu binan\u0131n temeli \u0130sa Mesih\u2019tir ve \u201cBu temel \u00fczerine kimi alt\u0131n, g\u00fcm\u00fc\u015f ya da de\u011ferli ta\u015flarla, kimi de tahta, ot ya da kam\u0131\u015fla in\u015fa edecek.\u201d Diyor..Tanr\u0131 kendi binas\u0131n\u0131 alt\u0131n, g\u00fcm\u00fc\u015f de\u011ferli ta\u015flarla in\u015fa etmemizi buyuruyor..Bunun tek yolu temel olan \u0130sa Mesih\u2019in ya\u015fam\u0131ndan beslenmektir..Alt\u0131n\u0131, g\u00fcm\u00fc\u015f\u00fc ve de\u011ferli ta\u015flar\u0131 Mesih \u0130sa\u2019n\u0131n berrak ya\u015fam suyu \u0131rma\u011f\u0131ndan elde edece\u011fiz.<\/p>\n Filipililer 3:8 \u201cRabbim \u0130sa Mesih’i tan\u0131man\u0131n \u00fcst\u00fcn de\u011feri yan\u0131nda her \u015feyi zarar say\u0131yorum, s\u00fcpr\u00fcnt\u00fc say\u0131yorum. \u00d6yle ki, Mesih’i kazanay\u0131m ve Kutsal Yasa’ya dayanan ki\u015fisel do\u011frulu\u011fa de\u011fil, Mesih’e iman etmekle kazan\u0131lan, iman sonucu Tanr\u0131’dan gelen do\u011frulu\u011fa sahip olarak Mesih’te bulunay\u0131m.\u201d<\/strong><\/p>\n Dirisu Kilisesi<\/p>\n Alper \u00d6zharar<\/p>\n","protected":false},"excerpt":{"rendered":" 3 \u015eubat 2013 Tanr\u0131 insanlara nas\u0131l yakla\u015f\u0131yor ve onlardan ne istiyor? Ve onunla aram\u0131zdaki ili\u015fkinin temeli ne olmal\u0131? Tanr\u0131 ilk atam\u0131z Adem\u2019den ne istedi ve bizden ne istiyor? Yarat\u0131l\u0131\u015f Kitab\u0131 […]<\/p>\n","protected":false},"author":4,"featured_media":4530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-4673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metin-vaazlar"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=4673"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4673\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/4530"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=4673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=4673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=4673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAdem iyiyle k\u00f6t\u00fcy\u00fc bilmekle bizlerden biri gibi oldu” dedi, “Art\u0131k ya\u015fam a\u011fac\u0131na uzan\u0131p meyve almas\u0131na, yiyip \u00f6l\u00fcms\u00fcz olmas\u0131na izin verilmemeli. Onu kovdu. Ya\u015fam a\u011fac\u0131n\u0131n yolunu denetlemek i\u00e7in de Aden bah\u00e7esinin do\u011fusuna Keruvlar ve her yana d\u00f6nen alevli bir k\u0131l\u0131\u00e7 yerle\u015ftirdi.<\/strong><\/p>\n