20 Ekim 2013<\/p>\n
Tanr\u0131\u2019n\u0131n y\u00fcre\u011finden kopup gelen bir feryat var. Ve bu feryat her g\u00fcn bizim y\u00fcre\u011fimizde hi\u00e7 durmadan \u00e7\u0131nlay\u0131p duruyor.. Bu feryat \u015fudur: \u201cBenim varl\u0131\u011f\u0131m, huzurum olmaks\u0131z\u0131n ni\u00e7in tatmin olmaktas\u0131n\u0131z; benimle yak\u0131n ve i\u00e7ten bir ili\u015fki varken neden benden uzaks\u0131n\u0131z?<\/p>\n
Yakup 4:8\u2019de t\u00fcm insanl\u0131\u011fa yap\u0131lan en b\u00fcy\u00fck davet vard\u0131r: \u201cTanr\u0131\u2019ya yakla\u015f\u0131n, O da size yakla\u015facakt\u0131r.\u201d<\/strong> Bir an bunu d\u00fc\u015f\u00fcnelim: Evrenin, yery\u00fcz\u00fcn\u00fcn, i\u00e7inde ya\u015fayan her \u015feyin, meleklerin vs. yarat\u0131c\u0131s\u0131 bizim varl\u0131\u011f\u0131m\u0131z\u0131 talep ediyor ve bizimle yak\u0131n ve i\u00e7te bir ili\u015fki kurmay\u0131 arzuluyor. Bu Tanr\u0131\u2019n\u0131n de\u011fi\u015fmeyen arzusudur. Davet eden kendisidir ve \u00e7ocuklar\u0131n\u0131n O\u2019nu tan\u0131mas\u0131n\u0131 ister.\u0130nsan g\u00fcnah d\u00fc\u015ft\u00fc\u011f\u00fcnden beri bu yak\u0131n ili\u015fkiye giden yolu a\u00e7mak binlerce y\u0131la ve hem insanl\u0131\u011f\u0131n hem de Tanr\u0131\u2019n\u0131n \u00f6dedi\u011fi b\u00fcy\u00fck bedellere mal oldu.<\/p>\n Adem Rab\u2019bi a\u00e7\u0131k\u00e7a tan\u0131yordu; ama g\u00fcnahtan \u00f6t\u00fcr\u00fc veya itaatsizlik y\u00fcz\u00fcnden Tanr\u0131\u2019n\u0131n y\u00fcceli\u011finden uzakla\u015ft\u0131 ve onun yazg\u0131s\u0131n\u0131 t\u00fcm insanlar payla\u015ft\u0131. Herkes g\u00fcnah i\u015fledi ve Tanr\u0131\u2019n\u0131n y\u00fcceli\u011finden yoksun kald\u0131. O\u2019nun y\u00fcceli\u011finden yoksun kalmak, O\u2019nunla olmas\u0131 gerekti\u011fi gibi bir ili\u015fki kuramamam\u0131z demektir. Art\u0131k insanlar \u00c2dem\u2019in Tanr\u0131\u2019y\u0131 ilk ba\u015fta g\u00f6rd\u00fc\u011f\u00fc gibi g\u00f6remez ve tan\u0131yamaz oldular. O\u2019na yakla\u015fmaktan acizdik.<\/p>\n Yeremya 30:21\u2019de Gene Yas.4:24\u2019te G\u00f6r\u00fcyoruz ki, G\u00fcnahkar, t\u00f6vbe edip l\u00fctuf bulmam\u0131\u015f bir can\u0131n Tanr\u0131\u2019ya yakla\u015fmas\u0131 olanaks\u0131zd\u0131r..\u0130nsan Tanr\u0131\u2019ya yakla\u015ft\u0131\u011f\u0131n\u0131 sanabilir, ama O\u2019nu oldu\u011fu gibi g\u00f6ren ki\u015filer durumlar\u0131n\u0131n ne korkun\u00e7 oldu\u011funu fark ediyorlar..\u00d6rne\u011fin Ye\u015faya g\u00f6rkemli Rab\u2019bi bir g\u00f6r\u00fcmde taht\u0131hda g\u00f6rd\u00fc\u011f\u00fc zaman \u201cVay ba\u015f\u0131ma! Mahvoldum” dedim, “\u00c7\u00fcnk\u00fc dudaklar\u0131 kirli bir adam\u0131m, dudaklar\u0131 kirli bir halk\u0131n aras\u0131nda ya\u015f\u0131yorum. Buna kar\u015f\u0131n Kral’\u0131, Her \u015eeye Egemen RAB’bi g\u00f6zlerimle g\u00f6rd\u00fcm\u2019 dedi. ..\u0130\u015fte Tanr\u0131m\u0131z\u0131n kutsall\u0131\u011f\u0131 \u00f6n\u00fcnde g\u00fcnahl\u0131 insan\u0131n durumu budur.<\/p>\n Buna kar\u015f\u0131n g\u00f6ksel Babam\u0131z b\u00fcy\u00fck bir tutkuyla ve \u015fefkatle bizi bu korkun\u00e7 ayr\u0131l\u0131ktan kurtarmak istedi. Bunun i\u00e7in sevgili O\u011flu \u0130sa\u2019y\u0131 g\u00f6nderdi. Rab \u0130sa ba\u015flang\u0131\u00e7tan beri g\u00f6kteki Baba ile birlikteydi. Tanr\u0131 \u0130sa\u2019y\u0131 Rab olarak kabul etti\u011fimizde bizi karanl\u0131ktan \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak amac\u0131yla g\u00fcnah\u0131n cezas\u0131n\u0131n bedelini \u00f6desin diye insan oldu. Ve art\u0131k \u0130sa Mesih\u2019le birlikte O\u2019nu her bak\u0131mdan tan\u0131mam\u0131z i\u00e7in kap\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc;<\/p>\n Yuhanna 1:18 Ancak Tanr\u0131\u2019yla insan\u0131n bu yeniden birle\u015fmesi ne yeterince duyurulmakta ne de t\u00fcm dolulu\u011fuyla ya\u015fanmaktad\u0131r. G\u00fcnah ve \u00f6l\u00fcmden \u00f6zg\u00fcr olmaya vurgu yapmam\u0131za kar\u015f\u0131n \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fmu\u015f herkesi bekleyen yak\u0131n ve i\u00e7ten payda\u015fl\u0131\u011f\u0131 duyurmak da \u00f6nemlidir. Tanr\u0131\u2019y\u0131 yak\u0131ndan ve i\u00e7ten tan\u0131man\u0131n g\u00fczelli\u011fini ka\u00e7\u0131ran bir\u00e7ok ki\u015finin bu ger\u00e7e\u011fi g\u00f6z ard\u0131 etmesi olduk\u00e7a pahal\u0131ya mal olmakta, hatta felakete yol a\u00e7maktad\u0131r. \u0130man\u0131n zay\u0131flamas\u0131, sevginin so\u011fumas\u0131 bu ili\u015fkiden yoksunlukta ileri gelir..Bu trajediye benzer bir paralelli\u011fi Eski Antla\u015fma\u2019da \u0130srail halk\u0131n\u0131n ya\u015fam\u0131nda g\u00f6rmekteyiz.<\/p>\n FARKLI \u0130K\u0130 G\u00dcD\u00dc<\/strong><\/p>\n Musa ile \u0130srail halk\u0131n\u0131n tak\u0131nd\u0131\u011f\u0131 tutumlar ile sergiledikleri davran\u0131\u015f bi\u00e7imleri aras\u0131nda \u015fa\u015f\u0131rt\u0131c\u0131 bir farkl\u0131l\u0131k var. M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f a\u011f\u0131r ve zor ko\u015fullar alt\u0131nda ya\u015fayan bir k\u00f6lelik alt\u0131nda ac\u0131 \u00e7eken \u0130brahim soyundan s\u00f6z ederek ba\u015flar. 400 y\u0131l boyunca M\u0131s\u0131r\u2019da ya\u015fad\u0131lar. Ba\u015flang\u0131\u00e7ta M\u0131s\u0131rl\u0131 yetkililerden g\u00f6rd\u00fckleri iyiliklerden zevk al\u0131yorlard\u0131, ama \u00e7ok ge\u00e7meden k\u00f6le oldular ve k\u00f6t\u00fc davran\u0131\u015flara maruz kald\u0131lar. B\u00fcy\u00fck ac\u0131lar\u0131 ve derin s\u0131k\u0131nt\u0131lar\u0131 i\u00e7inde \u00f6zg\u00fcrl\u00fck i\u00e7in Tanr\u0131\u2019ya yakarmaya ba\u015flad\u0131lar.<\/p>\n Rab ettikleri dualar\u0131 i\u015fitip harekete ge\u00e7ti ve kendilerine Kurtar\u0131c\u0131 Musa\u2019y\u0131 g\u00f6nderdi. Bir \u0130brani olarak do\u011fmas\u0131na ra\u011fmen, Firavun\u2019un evinde bir prens olarak yeti\u015fti..O d\u00f6nemin en g\u00fc\u00e7l\u00fc \u00f6nderinin saray\u0131nda en ayr\u0131cal\u0131kl\u0131 konuma sahip biri oldu. Ama M\u0131s\u0131r\u2019\u0131n g\u00fc\u00e7l\u00fc prensi olmas\u0131na ra\u011fmen soyda\u015flar\u0131n\u0131n durumu onun y\u00fcre\u011fine dokundu, karde\u015flerinden birini savunurken bir M\u0131s\u0131rl\u0131\u2019y\u0131 \u00f6ld\u00fcr\u00fcnce \u00e7\u00f6le ka\u00e7t\u0131. Ancak y\u0131llar sonra Tanr\u0131 s\u00f6z\u00fc ve g\u00fcc\u00fc arac\u0131l\u0131\u011f\u0131yla \u0130srail\u2019i kurtarmak i\u00e7in geri d\u00f6nd\u00fc.<\/p>\n \u0130srail halk\u0131n\u0131n M\u0131s\u0131rl\u0131lar taraf\u0131ndan nas\u0131l zalimce kullan\u0131ld\u0131klar\u0131n\u0131 ve k\u00f6t\u00fc muamele g\u00f6rd\u00fcklerini hayal etmek kolay de\u011fil..S\u0131rtlar\u0131 firavunun g\u00f6revlileri taraf\u0131ndan k\u0131rba\u00e7larla yara bere i\u00e7inde kal\u0131yordu; derme \u00e7atma evlerde ya\u015f\u0131yorlard\u0131, M\u0131s\u0131rl\u0131lar\u2019dan arta kalanlarla kar\u0131nlar\u0131n\u0131 doyurmaya \u00e7al\u0131\u015f\u0131yorlard\u0131. M\u0131s\u0131rl\u0131 efendilerinin mal varl\u0131\u011f\u0131n\u0131 art\u0131rmak i\u00e7in gece g\u00fcnd\u00fcn k\u00f6le olarak \u00e7al\u0131\u015f\u0131yorlard\u0131, gelecekte bir mirasa kavu\u015fma umutlar\u0131 da yoktu. Firavunun ferman\u0131yla \u00f6ld\u00fcr\u00fclen binlerce bebeklerinin yas\u0131yla a\u011fl\u0131yorlard\u0131. Ne keder!<\/p>\n Ancak M\u0131s\u0131r\u2019dan \u00e7\u0131k\u0131nca b\u00f6ylesine b\u00fcy\u00fck bir zul\u00fcm alt\u0131nda ac\u0131 \u00e7ekmelerine ra\u011fmen ya\u015fad\u0131klar\u0131n\u0131 \u00e7ar\u00e7abuk unuttular. M\u0131s\u0131r\u2019dan kurtulduktan sonra bile baz\u0131 \u015feyler yolunda gitmemeye ba\u015flar ba\u015flamaz; M\u0131s\u0131r\u2019dan \u00e7\u0131kt\u0131klar\u0131na pi\u015fman oldular.<\/p>\n \u00c7\u00f6lde Say\u0131m 14. b\u00f6l\u00fcmde 1-4.ayetlerde<\/strong> \u015f\u00f6yle der: Ama Musa onlar gibi davranmad\u0131; halbuki M\u0131s\u0131r\u2019da durumu iyi olan biri varsa o da Musa\u2019yd\u0131!!Asl\u0131nda d\u00fcnyada kimsenin durumu Musa\u2019dan daha iyi olamazd\u0131! Musa d\u00fcnyan\u0131n en varl\u0131kl\u0131 adam\u0131 taraf\u0131ndan M\u0131s\u0131r\u2019da bir Yahudi oldu\u011fu halde b\u00fcy\u00fct\u00fcld\u00fc, en g\u00fczel yerlerde ya\u015fad\u0131, en iyi \u015feyleri yedi, i\u00e7ti, en iyi \u015feyleri giydi ve en iyi \u00f6\u011fretmenler taraf\u0131ndan e\u011fitildi!! Hizmetk\u00e2rlar\u0131 onun her iste\u011fini kar\u015f\u0131lard\u0131, her ihtiyac\u0131 yerine gelirdi. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck bir mirasa sahipti.. Ama o t\u00fcm bunlar\u0131 geride b\u0131rakmay\u0131 se\u00e7ti, ve \u0130srail halk\u0131n\u0131n tersine ne geriye bakt\u0131 ne de geride b\u0131rakt\u0131\u011f\u0131 \u015feyleri \u00f6zledi.<\/p>\n …\u0130srail halk\u0131n\u0131n M\u0131s\u0131r\u2019da \u00f6zleyecekleri bir \u015fey yokken M\u0131s\u0131r\u2019\u0131 \u00f6zlediler, Musa\u2019n\u0131n ise \u00f6zleyece\u011fi \u00e7ok \u015fey olmas\u0131na ra\u011fmen M\u0131s\u0131r\u2019\u0131 \u00f6zlemedi.<\/strong><\/p>\n Ne b\u00fcy\u00fck bir fark ve tezat? Peki bu fark\u0131 yaratan neydi? Musa \u00e7\u00f6lde Tanr\u0131\u2019yla y\u00fczle\u015fmi\u015fti. Yanan ama t\u00fckenmeye \u00e7al\u0131y\u0131 g\u00f6rm\u00fc\u015f ve ona yakla\u015fm\u0131\u015ft\u0131. Sina\u2019da yanan \u00e7al\u0131da \u0130brahim\u2019in, \u0130shak\u2019\u0131n ve Yakup\u2019un Tanr\u0131s\u0131\u2019yla bulu\u015ftu ve O\u2019nu ad\u0131yla tan\u0131d\u0131! Tanr\u0131\u2019y\u0131 tan\u0131mak Musa\u2019daki bu b\u00fcy\u00fck fark\u0131 yaratt\u0131.<\/p>\n Size bir soru soray\u0131m<\/strong>: Musa, \u0130srail halk\u0131 M\u0131s\u0131r\u2019dan \u00e7\u0131kard\u0131ktan sonra nereye g\u00f6t\u00fcrd\u00fc? Hemen vaat edilmi\u015f topraklara m\u0131? Ama dikkat edersek ilk hedefleri oras\u0131 de\u011fildir. \u0130lk olarak Sina Da\u011f\u0131\u2019na y\u00f6neldiler, \u00e7\u00fcnk\u00fc Tanr\u0131 Firavun\u2019a \u201cHalk\u0131m\u0131 sal\u0131ver, \u00e7\u00f6lde bana taps\u0131nlar<\/strong>\u201d diyor. \u201cHalk\u0131m\u0131 sal\u0131ver, vaat edilen topraklar\u0131n\u0131 miras als\u0131nlar \u201c dememi\u015ftir. Musa halk\u0131 vaadin kendisinden \u00f6nce , Vaat Eden\u2019e g\u00f6t\u00fcrmeliydi. Kendisine Sina Da\u011f\u0131\u2019nda g\u00f6r\u00fcnen Tanr\u0131\u2019y\u0131 \u0130srail halk\u0131na da tan\u0131tmas\u0131 gerekiyordu. Vaat edeni tan\u0131madan \u00f6nce sadece vaatlerin kendisi anlams\u0131zd\u0131r.. Tanr\u0131, halk\u0131n\u0131 Sina Da\u011f\u0131\u2019na g\u00f6t\u00fcrmeden direk vaat edilmi\u015f topraklara g\u00f6t\u00fcrseydi ne olacakt\u0131? Bunun anlam\u0131 Tanr\u0131\u2019n\u0131n kendisinin \u00f6nemsiz, esasen vaatlerin \u00f6nemli oldu\u011fu anlam\u0131na gelecekti. Vaadi kim verirse versin \u00f6nemli de\u011fil, \u00f6nemli olan ne vaat edildi\u011fi olacakt\u0131. H\u00e2lbuki Tanr\u0131 her \u015feyden daha \u00e7ok tap\u0131n\u0131lmaya lay\u0131kt\u0131r. Kurtulu\u015fumuzun amac\u0131 \u00f6ncelikle Tanr\u0131\u2019ya yakla\u015farak O\u2019na tap\u0131nmam\u0131zd\u0131r…<\/p>\n Rab \u0130sa Mesih\u2019in ger\u00e7ekte kim oldu\u011fu, bizim i\u00e7in neler vaat etti\u011finden daha \u00f6nemlidir. Bizim oda\u011f\u0131m\u0131z \u0130sa Mesih\u2019tir, O\u2019nun bize verece\u011fi \u00f6d\u00fcller ya da arma\u011fanlar ikinci s\u0131radad\u0131r. Tanr\u0131\u2019ya Tanr\u0131 oldu\u011fu i\u00e7in sevin\u00e7li bir kar\u015f\u0131l\u0131k vermeli ve itaat etmeliyiz. Yoksa kilise i\u00e7inde \u00f6ncelikle kendi \u00e7\u0131karlar\u0131 i\u00e7in hizmet etmeye \u00f6nem veren insanlar ortaya \u00e7\u0131kar. Bu durum bir adamla paras\u0131 i\u00e7in evlenen bir kad\u0131na benzetilebilir; kad\u0131n\u0131n as\u0131l i\u00e7g\u00fcd\u00fcs\u00fc kocas\u0131n\u0131 oldu\u011fu gibi tan\u0131maktan \u00e7ok, kendisi i\u00e7in neler yapabilece\u011fidir. Belli bir orandan kocas\u0131n\u0131 sevebilir, ama tamamen yanl\u0131\u015f nedenler i\u00e7in sever. Ve b\u00f6yle bir sevgi streslere, zorlamalara dayanamaz ve k\u0131r\u0131l\u0131r. Mesih\u2019in gelini olan kilise ile Mesih aras\u0131ndaki ili\u015fki b\u00f6yle olmamal\u0131d\u0131r. Mesih kendisini bizler i\u00e7in feda ederek kiliseyi can\u0131 pahas\u0131na sevdi\u011fini kan\u0131tlad\u0131, ama kilisenin sevgisi ne durumda?<\/p>\n Tanr\u0131\u2019yla yak\u0131n ili\u015fkiyi ihmal edecek derecede sadece bereketlerine vurgu yap\u0131l\u0131rsa, Tanr\u0131\u2019ya Tanr\u0131 oldu\u011fu, yani kimli\u011fi i\u00e7in de\u011fil, Tanr\u0131\u2019dan bir \u015feyler almak amac\u0131yla gelen \u00f6\u011frenciler veya izleyiciler ortaya \u00e7\u0131kar. Tanr\u0131 d\u00fcnyadaki istekler i\u00e7in sadece bir ba\u015fvuru merkezi haline gelebilir. H\u00e2lbuki Tanr\u0131m\u0131z \u00f6ylesine harika ve e\u015fsizdir ki, hi\u00e7bir \u015feyle ve kimseyle O\u2019nu kar\u015f\u0131la\u015ft\u0131ramay\u0131z. Musa\u2019n\u0131n deneyim etti\u011fi gibi Tanr\u0131\u2019yla y\u00fcz y\u00fcze geldi\u011fimizde t\u00fcm vaatler yerli yerine oturur. Tanr\u0131, verece\u011fi bereketlerden daha harikad\u0131r. Zaten Tanr\u0131 olmazsa bereketler de anlams\u0131zd\u0131r.<\/p>\n Tanr\u0131 \u0130srail halk\u0131 kendisini tan\u0131s\u0131n ve sevsin diye \u00f6zg\u00fcr k\u0131ld\u0131. Kendisini onlara yakla\u015ft\u0131rmak istedi. Tanr\u0131 eski antla\u015fma kitab\u0131nda halk\u0131na \u015f\u00f6yle sesleniyor; \u00c7\u0131k. 19:4 M\u0131s\u0131rl\u0131lar’a ne yapt\u0131\u011f\u0131m\u0131, sizi nas\u0131l kartal kanatlar\u0131 \u00fczerinde ta\u015f\u0131yarak yan\u0131ma getirdi\u011fimi g\u00f6rd\u00fcn\u00fcz.<\/strong><\/p>\n Ama buna ra\u011fmen Tanr\u0131\u2019n\u0131n onlar i\u00e7in \u00f6ng\u00f6rd\u00fc\u011f\u00fc plan\u0131 ka\u00e7\u0131rd\u0131lar. Fakat Tanr\u0131\u2019n\u0131n kendi halk\u0131yla yak\u0131n ve i\u00e7ten bir ili\u015fki kurma \u00f6zlemi asla azalmam\u0131\u015f ve de\u011fi\u015fmemi\u015ftir, \u00e7\u00fcnk\u00fc bu \u00f6zlemi kendi s\u00f6z\u00fcnde s\u00fcrekli olarak g\u00f6r\u00fclmektedir ve Pavlus\u2019un duas\u0131nda g\u00f6r\u00fcn\u00fcr:<\/p>\n Efesliler 1:17 Tanr\u0131 yak\u0131n ve i\u00e7ten ili\u015fki kurma tutkusunu halk\u0131na a\u015f\u0131lamak istiyor. Tanr\u0131m\u0131z canl\u0131 ve s\u0131cak bir ileti\u015fim kurmam\u0131z\u0131 istiyor..Tanr\u0131 her yeniden do\u011fan \u00e7ocu\u011funun O\u2019nu derinden ve yak\u0131n bir \u015fekilde tan\u0131mas\u0131n\u0131 arzu eder! Bu bizi heyecanland\u0131rmal\u0131d\u0131r! Bizler y\u00fcre\u011fi \u00e7ocuklar\u0131 i\u00e7in s\u0131zlayan Babam\u0131z ya\u015fayan Tanr\u0131\u2019ya hizmet ediyoruz. O kar\u015f\u0131l\u0131kl\u0131 ileti\u015fimi arzular. Pavlus Korint\u2019te imanl\u0131lara \u015f\u00f6yle demi\u015ftir.<\/p>\n 1.Koritliler 12:2-3 Burada Pavlus ger\u00e7ek Tanr\u0131 ile putlar aras\u0131ndaki ana farkl\u0131l\u0131klardan birine i\u015faret eder..Putlar dilsizdir, halbuki ya\u015fayan Tanr\u0131 konu\u015fur!<\/p>\n Kutsal Kitap\u2019ta Tanr\u0131\u2019n\u0131n insanlarla nas\u0131l konu\u015ftu\u011funa dair baz\u0131 \u00f6rnekler var..O zaman birinci olarak Tanr\u0131\u2019n\u0131n Musa\u2019ya nas\u0131l konu\u015ftu\u011funa bir bakal\u0131m:<\/p>\n \u00c7\u0131k\u0131\u015f 3:1- 4 \u00c7\u0131k\u0131\u015f 3:2 \u00c7\u0131k\u0131\u015f 3:3 \u00c7\u0131k\u0131\u015f 3:4 Burada Musa kay\u0131nbabas\u0131n\u0131n s\u00fcr\u00fcs\u00fcn\u00fc giderken bakt\u0131 ve RAB yanan ama t\u00fckenmeyen bir \u00e7al\u0131dan y\u00fckselen alevlerin i\u00e7inden ona g\u00f6r\u00fcnd\u00fc. Yani Musa\u2019n\u0131n dikkatini \u00e7ekti ve Musa g\u00f6rd\u00fc\u011f\u00fc varl\u0131\u011fa uygun kar\u015f\u0131l\u0131k verdi, \u201cGidip bir bakay\u0131m\u201d dedi. Ve RAB Tanr\u0131 Musa\u2019n\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce \u201cMusa!\u201d diye seslendi. Musa uygun bir kar\u015f\u0131l\u0131k vermeseydi, aleve yakla\u015fmasayd\u0131 RAB uzaktan ona seslenecek miydi? Bence seslenmezdi. Tanr\u0131 Musa\u2019ya koyunlar\u0131 a\u011f\u0131la koyduktan sonra nispeten daha rahat bir zaman\u0131nda g\u00f6r\u00fcnmedi. Asl\u0131nda Musa i\u00e7in uygun olmayan bir zamanda g\u00f6r\u00fcnd\u00fc. Musa \u201dS\u00fcr\u00fcden uzakla\u015f\u0131rsam koyunlar her tarafa da\u011f\u0131labilir, s\u00fcr\u00fcy\u00fc toplamak saatlerimi alacak\u201d diye d\u00fc\u015f\u00fcnebilir ve \u00e7al\u0131ya hi\u00e7 yakla\u015fmayabilirdi, ama o zaman Rab ona konu\u015fmazd\u0131.<\/p>\n \u015eimdi de 2. \u00f6rnek olarak Samuel\u2019e bir bakal\u0131m<\/strong>. 1.Samuel 3. b\u00f6l\u00fcmdeki o hikayeyi hepimiz biliyoruz. Annesi taraf\u0131ndan RAB\u2019be adanan Samuel bir gece yata\u011f\u0131na uzand\u0131\u011f\u0131nda RAB ona Samuel, Samuel diye sesleniyor, Samuel kahin Eli\u2019nin kendisini \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek onun yan\u0131na gider ve bu olay \u00fc\u00e7 kez tekrarlan\u0131r! Ve en sonunda kahin Eli\u2019nin \u00f6\u011f\u00fcd\u00fcyle Samuel, \u201cKonu\u015f kulun dinliyor\u201d deyince RAB kendisini tan\u0131tt\u0131 ve gelecekle ilgili bilgi verdi. Tanr\u0131 farkl\u0131 bir \u015fey yapabilirdi, \u201cSamuel bo\u015funa yorulma, seninle konu\u015fmak isteyen Eli de\u011fil, Ben RAB\u2019bim\u201d diyebilirdi..Ancak Samuel uygun bir kar\u015f\u0131l\u0131k vermeliydi ve bunun yolunu kahin Eli\u2019den \u00f6\u011frendi..\u201dBuyur, kulun dinliyor\u201d dedi..Tanr\u0131m\u0131z dikkatimizi \u00e7eker, ama konu\u015fmak i\u00e7in bizim y\u00fcre\u011fimiz haz\u0131r olmal\u0131 ve uygun bir kar\u015f\u0131l\u0131k vermeye istekli olmal\u0131y\u0131z..Tanr\u0131\u2019y\u0131 aramakta, O\u2019na yakla\u015fmakta ve dinlemekte arzulu ve gayretli olmal\u0131y\u0131z. Tanr\u0131 dikkatimizi \u00e7ekti\u011finde f\u0131rsat ka\u00e7\u0131rmak kederli bir olayd\u0131r. Tanr\u0131\u2019n\u0131n bu y\u00f6ntemini Yeni Antla\u015fma\u2019da da g\u00f6r\u00fcyoruz.<\/p>\n \u00dc\u00e7\u00fcnc\u00fc \u00f6rnek olarak \u0130sa Mesih\u2019i vermek istiyorum<\/strong>.\u0130sa be\u015f bin ki\u015fiyi be\u015f ekmek ve iki bal\u0131kla doyurduktan sonra \u00f6\u011frencilerinin kay\u0131\u011fa binip kar\u015f\u0131 yakaya ge\u00e7mesini istedi. O da dua etmek i\u00e7in da\u011fa \u00e7\u0131kt\u0131. Sonras\u0131n\u0131 Markos 6:47-48\u2019den okuyal\u0131m: Ak\u015fam oldu\u011funda, tekne g\u00f6l\u00fcn ortas\u0131na varm\u0131\u015ft\u0131. Yaln\u0131z ba\u015f\u0131na karada kalan \u0130sa, \u00f6\u011frencilerinin k\u00fcrek \u00e7ekmekte \u00e7ok zorland\u0131klar\u0131n\u0131 g\u00f6rd\u00fc. \u00c7\u00fcnk\u00fc r\u00fczgar onlara kar\u015f\u0131 esiyordu. Sabaha kar\u015f\u0131 \u0130sa, g\u00f6l\u00fcn \u00fcst\u00fcnde y\u00fcr\u00fcyerek onlara yakla\u015ft\u0131. Yanlar\u0131ndan ge\u00e7ip gidecekti.<\/strong><\/p>\n Buradaki \u201cYanlar\u0131ndan ge\u00e7ip gidecekti\u201d ifadesine dikkat edelim..Buna daha \u00f6nce dikkat etmi\u015f miydiniz? Yani \u0130sa, \u00f6\u011frencilerin durumunu, dalgalarda k\u00fcrek \u00e7ekmekte zorland\u0131klar\u0131n\u0131 g\u00f6rmesine ve onlara yakla\u015fmas\u0131na ra\u011fmen \u201cyanlar\u0131ndan ge\u00e7ip gitme niyetindeydi.\u201d Ama \u0130sa\u2019y\u0131 g\u00f6r\u00fcnce ba\u011fr\u0131\u015ft\u0131lar ve \u0130sa onlara \u201cCesur olun, korkmay\u0131n\u201d diye seslendi. Matta \u0130ncili\u2019nde Petrus\u2019un da \u0130sa\u2019n\u0131n buyru\u011fu \u00fczerine tekneden indi\u011fini ve ona do\u011fru y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc okuyoruz..Sonra \u0130sa tekneye binip onlara kat\u0131l\u0131nca f\u0131rt\u0131na dindi.<\/p>\n Yani burada \u0130sa\u2019ya ba\u011fr\u0131\u015f\u0131p seslenmeseydi, O y\u00fcr\u00fcmeye devam edecekti..Onlara yak\u0131n bir noktadan ge\u00e7ip \u00f6nce dikkatlerini \u00e7ekti ve yak\u0131nlarda oldu\u011funu onlara g\u00f6sterdi ve kendisini \u00e7a\u011f\u0131rmalar\u0131n\u0131 bekledi. Aksi halde onlarla zorla gitmeye \u00e7al\u0131\u015fmayacakt\u0131.<\/p>\n Bu \u00f6rneklerden de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi Tanr\u0131 dikkatimizi \u00e7ekerek bize do\u011fru bir ad\u0131m at\u0131yor ve O\u2019na uygun kar\u015f\u0131l\u0131\u011f\u0131 verip O\u2019nu \u00e7a\u011f\u0131r\u0131rsak ve O\u2019na yakla\u015f\u0131rsak bize daha \u00e7ok yakla\u015facakt\u0131r. O\u2019na uygun kar\u015f\u0131l\u0131k vermedi\u011fimiz zaman zorla i\u00e7eri girmeyecek. Yani Rab bizim O\u2019na ac\u0131kmam\u0131z\u0131, O\u2019na yakla\u015fmam\u0131z\u0131, O\u2019nu aramam\u0131z\u0131 ister..O\u2019na yakarmam\u0131z\u0131 ister..\u00c7\u00fcnk\u00fc O zaman O\u2019nun y\u00fcre\u011fimize f\u0131s\u0131ldad\u0131\u011f\u0131n\u0131 ve bize a\u00e7\u0131k\u00e7a konu\u015ftu\u011funu duyaca\u011f\u0131z.<\/p>\n Sevgili karde\u015fler, Tanr\u0131m\u0131z\u0131n sevgili dolu y\u00fcre\u011finden ak\u0131p gelen tutkulu bir arzu bizimle derinden ili\u015fki kurmak ve bize konu\u015fmakt\u0131r.. Tanr\u0131 halk\u0131na konu\u015fur ve onlar\u0131 y\u00f6nlendirmek ister. E\u011fer Tanr\u0131 bug\u00fcn dikkatimizi \u00e7ekiyorsa, bize baz\u0131 i\u015faretler veriyorsa ki her zaman bunu yap\u0131yor, o zaman O\u2019na do\u011fru bir ad\u0131m at\u0131p uygun bir kar\u015f\u0131l\u0131k verelim..O zaman \u201cTanr\u0131\u2019ya yakla\u015f\u0131n; O da size yakla\u015facakt\u0131r\u201d vaadinin ne kadar do\u011fru oldu\u011funu deneyim edece\u011fiz. \u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcnde bunu vaat etmektedir.<\/p>\n Baz\u0131 te\u015fvik ayetleri:<\/p>\n Mez.73:28 Mez. 145:18 Y\u015fa. 55:6\u2019da G\u00fcnahlar\u0131m\u0131zdan d\u00f6nerek Rab \u0130sa\u2019y\u0131 y\u00fcre\u011fimize kabul eden bizler i\u00e7in Kap\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r.. \u0130braniler 10:19\u2019da bize \u015f\u00f6yle sesleniyor: \u201cEy karde\u015fler, \u0130sa’n\u0131n kan\u0131 sayesinde perdede, yani kendi bedeninde bize a\u00e7t\u0131\u011f\u0131 yeni ve diri yoldan kutsal yere girmeye cesaretimiz vard\u0131r.\u201d<\/strong><\/p>\n \u00d6yleyse b\u00fcy\u00fck cesaretle bu kap\u0131dan ge\u00e7ip Tanr\u0131\u2019yla daha derin bir ili\u015fki kurmay\u0131 ama\u00e7 edinelim ki iman yolculu\u011fumuzda bilin\u00e7li ve uyan\u0131k olal\u0131m karde\u015fler..Tanr\u0131\u2019ya ili\u015fkimiz s\u0131\u011f ise sersemle\u015fir ve d\u00fcnyan\u0131n tuzaklar\u0131na kar\u015f\u0131 savunmas\u0131z oluruz. <\/strong>Rab hepimizi esirgesin.<\/p>\n Dirisu Kilisesi<\/p>\n Alper \u00d6zharar<\/p>\n","protected":false},"excerpt":{"rendered":" 20 Ekim 2013 Tanr\u0131\u2019n\u0131n y\u00fcre\u011finden kopup gelen bir feryat var. Ve bu feryat her g\u00fcn bizim y\u00fcre\u011fimizde hi\u00e7 durmadan \u00e7\u0131nlay\u0131p duruyor.. Bu feryat \u015fudur: \u201cBenim varl\u0131\u011f\u0131m, huzurum olmaks\u0131z\u0131n ni\u00e7in tatmin […]<\/p>\n","protected":false},"author":4,"featured_media":4530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-4790","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metin-vaazlar"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=4790"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4790\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/4530"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=4790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=4790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=4790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nKim can\u0131 pahas\u0131na yakla\u015fabilir bana? diyor RAB,<\/strong><\/p>\n
\n\u201cTanr\u0131n\u0131z RAB yak\u0131p yok eden bir ate\u015ftir; k\u0131skan\u00e7 bir Tanr\u0131’d\u0131r.\u201d<\/strong><\/p>\n
\n<\/strong>\u201cTanr\u0131’y\u0131 hi\u00e7bir zaman hi\u00e7 kimse g\u00f6rmedi. Baba’n\u0131n ba\u011fr\u0131nda bulunan ve Tanr\u0131 olan biricik O\u011ful O’nu tan\u0131tt\u0131\u201d<\/strong><\/p>\n
\n\u201cO gece b\u00fct\u00fcn topluluk y\u00fcksek sesle ba\u011fr\u0131\u015f\u0131p a\u011flad\u0131. <\/strong>B\u00fct\u00fcn \u0130srail halk\u0131 Musa’yla Harun’a kar\u015f\u0131 s\u00f6ylenmeye ba\u015flad\u0131. Onlara, “Ke\u015fke M\u0131s\u0131r’da ya da bu \u00e7\u00f6lde \u00f6lseydik!” dediler, “RAB neden bizi bu \u00fclkeye g\u00f6t\u00fcr\u00fcyor? K\u0131l\u0131\u00e7tan ge\u00e7irilelim diye mi? Kar\u0131lar\u0131m\u0131z, \u00e7ocuklar\u0131m\u0131z tutsak edilecek. M\u0131s\u0131r’a d\u00f6nmek bizim i\u00e7in daha iyi de\u011fil mi?”Sonra birbirlerine, “Kendimize bir \u00f6nder se\u00e7ip M\u0131s\u0131r’a d\u00f6nelim” dediler.<\/strong><\/p>\n
\n<\/strong>\u201cRabbimiz \u0130sa Mesih’in Tanr\u0131s\u0131, y\u00fcce Baba, kendisini tan\u0131man\u0131z i\u00e7in size bilgelik ve vahiy ruhunu versin diye dua ediyorum\u201d<\/strong><\/p>\n
\n<\/strong>\u201cBiliyorsunuz, putperestken \u015f\u00f6yle ya da b\u00f6yle sapt\u0131r\u0131l\u0131p dilsiz putlara tapmaya y\u00f6neltilmi\u015ftiniz.\u201d<\/strong><\/p>\n
\n\u201cMusa kay\u0131nbabas\u0131 Midyanl\u0131 K\u00e2hin Yitro’nun s\u00fcr\u00fcs\u00fcn\u00fc g\u00fcd\u00fcyordu. S\u00fcr\u00fcy\u00fc \u00e7\u00f6l\u00fcn bat\u0131s\u0131na s\u00fcrd\u00fc ve Tanr\u0131 Da\u011f\u0131’na, Horev’e vard\u0131.<\/strong><\/p>\n
\nRAB’bin mele\u011fi bir \u00e7al\u0131dan y\u00fckselen alevlerin i\u00e7inde ona g\u00f6r\u00fcnd\u00fc. Musa bakt\u0131, \u00e7al\u0131 yan\u0131yor, ama t\u00fckenmiyor.<\/strong><\/p>\n
\n“\u00c7ok garip” diye d\u00fc\u015f\u00fcnd\u00fc, “Gidip bir bakay\u0131m, \u00e7al\u0131 neden t\u00fckenmiyor!”<\/strong><\/p>\n
\nRAB Tanr\u0131 Musa’n\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, \u00e7al\u0131n\u0131n i\u00e7inden, “Musa, Musa!” diye seslendi. Musa, “Buyur!” diye yan\u0131tlad\u0131.<\/strong><\/p>\n
\n<\/strong>Bedenim ve y\u00fcre\u011fim t\u00fckenebilir, Ama Tanr\u0131 y\u00fcre\u011fimde g\u00fc\u00e7, Bana d\u00fc\u015fen payd\u0131r sonsuza dek. Ku\u015fkusuz yok olacak senden uzak duranlar, Ortadan kald\u0131racaks\u0131n sana vefas\u0131zl\u0131k edenleri. Ama benim i\u00e7in en iyisi Tanr\u0131’ya yak\u0131n olmakt\u0131r<\/strong>. Ondan uzak duranlar yok olacak, ama O\u2019na yakla\u015fanlar merhamet bulacakt\u0131r…<\/p>\n
\n<\/strong>RAB kendisine yakaran, \u0130\u00e7tenlikle yakaran herkese yak\u0131nd\u0131r. <\/strong>Rab kendisine yakaranlara yakla\u015f\u0131r.<\/p>\n
\n<\/strong>Bulma f\u0131rsat\u0131 varken RAB’bi aray\u0131n, Yak\u0131ndayken O’na yakar\u0131n. K\u00f6t\u00fc ki\u015fi yolunu, Fesat\u00e7\u0131 d\u00fc\u015f\u00fcncelerini b\u0131raks\u0131n; RAB’be d\u00f6ns\u00fcn, merhamet bulur, Tanr\u0131m\u0131z’a d\u00f6ns\u00fcn, bol bol ba\u011f\u0131\u015flan\u0131r<\/strong>. Rab\u2019be yakla\u015fan ki\u015fi, ba\u011f\u0131\u015flan\u0131r.<\/p>\n