{"id":4924,"date":"2017-07-23T18:18:28","date_gmt":"2017-07-23T15:18:28","guid":{"rendered":"https:\/\/dirisukilisesi.org\/?p=4924"},"modified":"2018-08-09T18:22:11","modified_gmt":"2018-08-09T15:22:11","slug":"geride-biraktiginiz-seylere-donup-bakmayin","status":"publish","type":"post","link":"https:\/\/dirisukilisesi.org\/index.php\/2017\/07\/23\/geride-biraktiginiz-seylere-donup-bakmayin\/","title":{"rendered":"Geride B\u0131rakt\u0131\u011f\u0131n\u0131z \u015eeylere D\u00f6n\u00fcp Bakmay\u0131n"},"content":{"rendered":"<p style=\"text-align: right;\">23 Temmuz 2017<\/p>\n<p>Rab\u2019bin geli\u015finin yakla\u015ft\u0131\u011f\u0131 g\u00fcnlerde, yani son \u00e7a\u011fda ya\u015f\u0131yoruz. \u0130sa Mesih\u2019in g\u00f6\u011fe al\u0131nd\u0131\u011f\u0131 zamandan bu yana ge\u00e7en yakla\u015f\u0131k 2000 y\u0131l boyunca imanl\u0131lar her zaman son \u00e7a\u011fda ya\u015fad\u0131klar\u0131n\u0131n bilincine sahiptiler. Rab\u2019bin geri gelece\u011fi \u0130sa Mesih\u2019in g\u00f6\u011fe al\u0131n\u0131rken meleklerin uyar\u0131s\u0131yla ba\u015flad\u0131.<\/p>\n<p><strong>El\u00e7. 1:10<br \/>\n\u0130sa giderken onlar g\u00f6zlerini g\u00f6\u011fe dikmi\u015f bak\u0131yorlard\u0131. Tam o s\u0131rada, beyaz giysiler i\u00e7inde iki adam yanlar\u0131nda belirdi.\u00a0&#8220;Ey Celileliler, neden g\u00f6\u011fe bak\u0131p duruyorsunuz?&#8221; diye sordular. &#8220;Aran\u0131zdan g\u00f6\u011fe al\u0131nan \u0130sa, g\u00f6\u011fe \u00e7\u0131kt\u0131\u011f\u0131n\u0131 nas\u0131l g\u00f6rd\u00fcn\u00fczse, ayn\u0131 \u015fekilde geri gelecektir.&#8221;<\/strong><\/p>\n<p>Bu andan itibaren Rab\u2019bin imanl\u0131lar\u0131 g\u00f6\u011fe almas\u0131 i\u00e7in bekleyi\u015f ba\u015flad\u0131. Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla vahiy alan El\u00e7i Pavlus, Petrus ve di\u011fer el\u00e7iler b\u00fct\u00fcn mektuplar\u0131nda ve vaazlar\u0131nda imanl\u0131lara her zaman bir aciliyet i\u00e7inde haz\u0131r olmalar\u0131 konusunda \u00e7e\u015fitli defalar uyar\u0131larda bulundular. Bu y\u00fczden imanl\u0131lar her d\u00f6nemde Rab sanki bug\u00fcn gelecekmi\u015f gibi ya\u015fad\u0131lar, \u00e7\u00fcnk\u00fc Rab onlar\u0131 bu \u015fekilde uyarm\u0131\u015ft\u0131,<\/p>\n<p><strong>Luk 12:39-40<br \/>\nAma \u015funu bilin ki, ev sahibi, h\u0131rs\u0131z\u0131n hangi saatte gelece\u011fini bilse, evinin soyulmas\u0131na f\u0131rsat vermez.\u00a0Siz de haz\u0131r olun. \u00c7\u00fcnk\u00fc \u0130nsano\u011flu* beklemedi\u011finiz saatte gelecektir.&#8221;<\/strong><\/p>\n<p>T\u0131pk\u0131 h\u0131rs\u0131z\u0131n ne zaman gelece\u011fini bilemeyece\u011fimiz gibi Rab\u2019bin g\u00fcn\u00fc de beklenmedik saatte gelecek. \u0130\u015fte bu nedenle haz\u0131r olmam\u0131z\u0131 buyurdu. Ger\u00e7ekten de Rab\u2019bin gelece\u011fini biliyoruz, son zamanlarda ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 biliyoruz, ama tam olarak ne zaman gelece\u011fi konusunu Rab bir s\u0131r olarak saklad\u0131. Bunu G\u00f6kteki Baba\u2019dan ba\u015fka kimsenin bilmedi\u011fini s\u00f6yledi. E\u011fer bir olay\u0131n tam ger\u00e7ekle\u015fece\u011fi zaman\u0131 bilmiyorsan\u0131z, elbette her zaman uyan\u0131k olman\u0131z gerekir. \u00d6rne\u011fin bu nedenle askerler kulelerde ya da karargahlarla her zaman n\u00f6bet tutarlar. Acil bir durumun ne zaman olaca\u011f\u0131 belirsizdir, \u00e7\u00fcnk\u00fc..O zaman bize d\u00fc\u015fen de t\u0131pk\u0131 askerler gibi her g\u00fcn Rab gelecekmi\u015f gibi haz\u0131r bir \u015fekilde n\u00f6bet tutmak olmal\u0131d\u0131r.<\/p>\n<p>Rab 5 ak\u0131ll\u0131 5 ak\u0131ls\u0131z k\u0131z benzetmesinde\u00a0 ve g\u00fcvenilir k\u00f6le benzetmelerinde de ayn\u0131 \u015feyi bize \u00f6\u011fretiyor. Peki Haz\u0131r olmak ne demek ve nas\u0131l haz\u0131r olmal\u0131y\u0131z? Haz\u0131r olmak i\u00e7in nas\u0131l bir tutum i\u00e7inde olmal\u0131y\u0131z? Bu sorular\u0131 Rab\u2019bin s\u00f6zlerine bakarak birlikte de\u011ferlendirece\u011fiz.<\/p>\n<p><strong>Luk 17:23-33<br \/>\n\u015eim\u015fek \u00e7ak\u0131p g\u00f6\u011f\u00fc bir ucundan \u00f6b\u00fcr ucuna dek nas\u0131l ayd\u0131nlat\u0131rsa, \u0130nsano\u011flu kendi g\u00fcn\u00fcnde \u00f6yle olacakt\u0131r. Ama \u00f6nce O&#8217;nun \u00e7ok ac\u0131 \u00e7ekmesi ve bu ku\u015fak taraf\u0131ndan reddedilmesi gerekir.&#8221;Nuh&#8217;un g\u00fcnlerinde nas\u0131l olduysa, \u0130nsano\u011flu&#8217;nun g\u00fcnlerinde de \u00f6yle olacak.\u00a0Nuh&#8217;un gemiye bindi\u011fi g\u00fcne dek insanlar yiyip i\u00e7iyor, evlenip evlendiriliyorlard\u0131. Sonra tufan gelip hepsini yok etti.\u00a0Lut&#8217;un g\u00fcnlerinde de durum ayn\u0131yd\u0131. \u0130nsanlar yiyip i\u00e7iyor, al\u0131p sat\u0131yor, tohum ekiyor, ev yap\u0131yorlard\u0131. Ama Lut&#8217;un Sodom&#8217;dan ayr\u0131ld\u0131\u011f\u0131 g\u00fcn g\u00f6kten ate\u015fle k\u00fck\u00fcrt ya\u011fd\u0131 ve hepsini yok etti.\u00a0&#8220;\u0130nsano\u011flu&#8217;nun ortaya \u00e7\u0131kaca\u011f\u0131 g\u00fcn durum ayn\u0131 olacakt\u0131r.\u00a0O g\u00fcn damda olan, evdeki e\u015fyalar\u0131n\u0131 almak i\u00e7in a\u015fa\u011f\u0131 inmesin. Tarlada olan da geri d\u00f6nmesin.\u00a0Lut&#8217;un kar\u0131s\u0131n\u0131 hat\u0131rlay\u0131n! Can\u0131n\u0131 esirgemek isteyen onu yitirecek. Can\u0131n\u0131 yitiren ise onu ya\u015fatacakt\u0131r.<\/strong><\/p>\n<p>Rab \u0130sa, \u00f6\u011fretilerinde Eski Antla\u015fma\u2019da \u00f6yk\u00fcs\u00fc ya da ad\u0131 ge\u00e7en baz\u0131 kimselerden bahseder. \u00d6rne\u011fin Yunus\u2019tan S\u00fcleyman\u2019dan, Nuh\u2019tan, \u0130brahim\u2019den ya da Davut\u2019tan \u00e7e\u015fitli ayetlerde s\u00f6z ediyor. Daha ba\u015fkalar\u0131 da var. Ancak \u00f6zellikle bir ki\u015fi var ki ibretlik olarak izleyicilerine\u00a0 Rab onu hat\u0131rlat\u0131yor. Kimi? Lut\u2019un kar\u0131s\u0131n\u0131 hat\u0131rlat\u0131yor. Lut\u2019un kar\u0131s\u0131yla ilgili hat\u0131rlamam\u0131z gereken \u015fey neydi?<\/p>\n<p>Yarat\u0131l\u0131\u015f 19. b\u00f6l\u00fcmde bu hikaye anlat\u0131l\u0131yor:<\/p>\n<p><strong>Yarat\u0131l\u0131\u015f 19<br \/>\n\u0130brahim\u2019in ye\u011feni Lut \u0130brahim\u2019den ayr\u0131l\u0131p Sodom\u2019a yerle\u015fmi\u015fti. Ailesiyle birlikte g\u00fcnah\u0131n zirve yapt\u0131\u011f\u0131 bu kentte ya\u015f\u0131yordu. Rab Sodom\u2019u yarg\u0131lamaya karar verdi\u011fini \u0130brahim\u2019e a\u00e7\u0131klad\u0131 ve bunun \u00fczerine \u0130brahim Lut i\u00e7in Rab\u2019be arac\u0131l\u0131k ederek can\u0131n\u0131 ba\u011f\u0131\u015flamas\u0131n\u0131 istedi. B\u00f6ylece Sodom\u2019dan Rab\u2019bin g\u00f6nderdi\u011fi melekler taraf\u0131ndan aceleyle \u00e7\u0131kar\u0131ld\u0131lar, \u00e7\u00fcnk\u011f Rab\u2019bin yarg\u0131s\u0131 art\u0131k bu kentin \u00fczerine gelmek \u00fczereydi. Kaybedecek bir dakika bile kalmam\u0131\u015ft\u0131. Rab\u2019bin melekleri arkalar\u0131na bakmadan, ovada durmadan da\u011fa ka\u00e7malar\u0131n\u0131 s\u00f6yledi, yoksa \u00f6leceklerdi. Lut a\u011f\u0131r davranmas\u0131na ragmen Rab ona ac\u0131d\u0131. B\u00f6ylece Lut ve ailesi yak\u0131nlardaki Soar adl\u0131 k\u00fc\u00e7\u00fck bir kente ka\u00e7t\u0131lar.<\/strong><\/p>\n<blockquote><p>RAB Sodom ve Gomora&#8217;n\u0131n \u00fczerine g\u00f6kten ate\u015fli k\u00fck\u00fcrt ya\u011fd\u0131rd\u0131.\u00a0Bu kentleri, b\u00fct\u00fcn ovay\u0131, oradaki insanlar\u0131n hepsini ve b\u00fct\u00fcn bitkileri yok etti.\u00a0Ancak Lut&#8217;un pe\u015fis\u0131ra gelen kar\u0131s\u0131 d\u00f6n\u00fcp geriye bak\u0131nca tuz kesildi.<\/p><\/blockquote>\n<p>Bu noktada Lut\u2019un kar\u0131s\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Sodom gibi g\u00fcnaha teslim olmu\u015f bir kentte y\u0131llarca ya\u015fad\u0131ktan sonra yakla\u015fan felaketten kurtulmak i\u00e7in zorla d\u0131\u015far\u0131ya \u00e7ekilen birisiydi. Ve geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131 zaman tuz kesiliyor. Onun ne ismini, ne ya\u015f\u0131n\u0131 ne de hangi milletten oldu\u011fuyla ilgili hi\u00e7bir \u015fey bilmiyoruz. Ama onun ba\u015f\u0131na gelenlerden \u00f6\u011frenecek \u00e7ok dersler var. Ayette ge\u00e7en \u201cd\u00f6n\u00fcp geriye bak\u0131nca\u201d ifadesinin \u0130branicesi sadece omzunun \u00fczerinde geriye g\u00f6z gezdirmekten daha fazla bir anlam i\u00e7erir. \u201cD\u00fc\u015f\u00fcnmek, dikkatini vermek, de\u011ferli saymak\u201d anlam\u0131ndad\u0131r. Di\u011fer bir deyi\u015fle, Lut\u2019un kar\u0131s\u0131 bir taraftan g\u00fcnah dolu hayat\u0131ndan kurtulurken di\u011fer yandan da geride b\u0131rakt\u0131\u011f\u0131 ge\u00e7mi\u015fe dikkatini veriyor, de\u011fer verdi\u011fi \u015feyleri d\u00fc\u015f\u00fcnerek yas tutuyordu. Tanr\u0131 o i\u011fren\u00e7 kenti yok ederken Lut\u2019un kar\u0131s\u0131 kaybetti\u011fi \u015feylerin arkas\u0131ndan \u00f6zlemle bakakald\u0131. Kendisini o kentle \u00f6zde\u015fle\u015ftirmi\u015fti, ona de\u011fer vermi\u015fti ve Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc dinlememi\u015fti. Bu nedenle tuz kesildi. \u0130branice metinde \u201ctuz dire\u011fi\u201d oldu diyor. Tanr\u0131 onun can\u0131n\u0131 herhangi bir \u015fekilde alabilirdi, ama onu kal\u0131c\u0131 bir ibretlik an\u0131t olmas\u0131 i\u00e7in tuz dire\u011fine \u00e7evirdi. Tuz dire\u011fi k\u00f6t\u00fcl\u00fc\u011fe ve g\u00fcnaha \u00f6zlem \u00e7ekmenin ac\u0131 sonunu bize hat\u0131rlat\u0131yor. Asl\u0131nda \u0130sa Mesih\u2019in g\u00fcnlerinde Lut G\u00f6l\u00fc civar\u0131nda Lut\u2019un kar\u0131s\u0131 diye bilinen bir tuz dire\u011fi vard\u0131 ve Rab \u0130sa bu ayette \u00f6\u011frencilerine ayn\u0131 zamanda o dire\u011fi de hat\u0131rlat\u0131yordu. Lut G\u00f6l\u00fc b\u00f6lgesinde buna benzer tuz direkleri hala var.<\/p>\n<p>Lut\u2019un kar\u0131s\u0131n\u0131n yapt\u0131\u011f\u0131n\u0131n tam kar\u015f\u0131t\u0131n\u0131 yapan, yani geriye d\u00f6n\u00fcp bakmayan, arkada b\u0131rakt\u0131klar\u0131na \u00f6zlem duymayan ve Rab\u2019bin be\u011fenisini kazanan bir ba\u015fka kad\u0131n\u0131 hat\u0131rlatmak istiyorum. Bu kad\u0131n Rut.<\/p>\n<p><strong>Ruh 1:14-17<br \/>\nGelinler yine h\u0131\u00e7k\u0131ra h\u0131\u00e7k\u0131ra a\u011flamaya ba\u015flad\u0131. Sonunda Orpa kaynanas\u0131n\u0131 \u00f6p\u00fcp vedala\u015ft\u0131, Rut&#8217;sa ona sar\u0131l\u0131p yan\u0131nda kald\u0131.\u00a0Naomi Rut&#8217;a, &#8220;Bak, eltin kendi halk\u0131na, kendi ilah\u0131na d\u00f6n\u00fcyor. Sen de onun ard\u0131ndan git&#8221; dedi.\u00a0Rut \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi: &#8220;Seni b\u0131rak\u0131p geri d\u00f6nmemi isteme! Sen nereye gidersen ben de oraya gidece\u011fim, sen nerede kal\u0131rsan ben de orada kalaca\u011f\u0131m. Senin halk\u0131n benim halk\u0131m, senin Tanr\u0131n benim Tanr\u0131m olacak.\u00a0Sen nerede \u00f6l\u00fcrsen ben de orada \u00f6lece\u011fim ve orada g\u00f6m\u00fclece\u011fim. E\u011fer \u00f6l\u00fcmden ba\u015fka bir nedenle senden ayr\u0131l\u0131rsam, RAB bana daha k\u00f6t\u00fcs\u00fcn\u00fc yaps\u0131n.&#8221;<\/strong><\/p>\n<p>Rut, Naomi\u2019nin gelini olduktan sonra art\u0131k yeni ailesinin hem fiziksel hem de ruhsal olarak adanm\u0131\u015f bir \u00fcyesi olmay\u0131 se\u00e7ti. KOcas\u0131 \u00f6ld\u00fckten sonra eltisi gibi Naomi\u2019yi b\u0131rakabilirdi. Bir ba\u011fl\u0131l\u0131k hissetmeyebilirdi Ama o ileriye, gelece\u011fe bakmay\u0131 se\u00e7ti. Tanr\u0131\u2019n\u0131n onun hayat\u0131 i\u00e7in bir plan\u0131, bir \u00e7a\u011fr\u0131s\u0131 oldu\u011funu anlad\u0131. Bu \u00e7a\u011fr\u0131ya boyun e\u011fdi. Ge\u00e7mi\u015fini inkar etti, ondan nefret etti. Kendisi Moavl\u0131yd\u0131, halk\u0131n\u0131 geride b\u0131rakt\u0131, \u0130srail halk\u0131n\u0131 halk\u0131 olarak benimsedi; Moav ilah\u0131 i\u011fren\u00e7 Kemo\u015f\u2019u reddetti. \u0130srail\u2019in Tanr\u0131s\u0131 kutsal RAB\u2019be tapt\u0131. Rab onu kurtar\u0131rken o geride b\u0131rakt\u0131klar\u0131na bakmad\u0131, \u00e7\u00fcnk\u00fc g\u00fcnahtan nefret ederek TAnr\u0131\u2019n\u0131n kutsall\u0131\u011f\u0131na y\u00fcr\u00fcmenin sevincini deneyim etti. Ve Sonunda \u00f6d\u00fcl\u00fcn\u00fc Rab\u2019den ald\u0131. Lut\u2019un kar\u0131s\u0131ndan alaca\u011f\u0131m\u0131z bir uyar\u0131 varsa, bunun kar\u015f\u0131l\u0131\u011f\u0131nda Rut\u2019tan alaca\u011f\u0131m\u0131z bir ders de var.<\/p>\n<p>\u0130braniler Mektubu\u2019nda Eski Antla\u015fma\u2019daki imanl\u0131lar\u0131 anlat\u0131yor ve onlarla ilgili \u015fu\u00f6nemli tespiti yap\u0131maktad\u0131r.<\/p>\n<p><strong>\u0130br. 11:13-16<br \/>\nBu ki\u015filerin hepsi imanl\u0131 olarak \u00f6ld\u00fcler. Vaat edilenlere kavu\u015famad\u0131larsa da bunlar\u0131 uzaktan g\u00f6r\u00fcp selamlad\u0131lar, yery\u00fcz\u00fcnde yabanc\u0131 ve konuk olduklar\u0131n\u0131 a\u00e7\u0131k\u00e7a kabul ettiler.\u00a0B\u00f6yle konu\u015fanlar bir vatan arad\u0131klar\u0131n\u0131 g\u00f6steriyorlar. Ayr\u0131ld\u0131klar\u0131 \u00fclkeyi d\u00fc\u015f\u00fcnselerdi, geri d\u00f6nmeye f\u0131rsatlar\u0131 olurdu.\u00a0Ama onlar daha iyisini, yani g\u00f6ksel olan\u0131 arzu ediyorlard\u0131. Bunun i\u00e7indir ki, Tanr\u0131 onlar\u0131n Tanr\u0131s\u0131 olarak an\u0131lmaktan utanm\u0131yor. \u00c7\u00fcnk\u00fc onlara bir kent haz\u0131rlad\u0131.<\/strong><\/p>\n<p>Burada imanl\u0131lar\u0131n nas\u0131l ya\u015fad\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Yery\u00fcz\u00fcnde yabanc\u0131 ve konuk olduklar\u0131n\u0131 a\u00e7\u0131k\u00e7a kabul ettiler ve yeni vatanlar\u0131na do\u011fru ilerlediler. Ve bunu yaparken \u00e7ok \u00f6nemli bir \u015fey yapt\u0131lar. 15. Ayette ne yapt\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyor! Ayr\u0131ld\u0131klar\u0131 \u00fclkeyi d\u00fc\u015f\u00fcnmediler. E\u011fer ayr\u0131ld\u0131klar\u0131 \u00fclkeyi d\u00fc\u015f\u00fcnselerdi, geri d\u00f6nmeye f\u0131rsatlar\u0131 olurdu. Ayr\u0131ld\u0131\u011f\u0131m\u0131z \u00fclkeyi d\u00fc\u015f\u00fcnmemeli, ona de\u011fer vermemeli, geriye bakmamal\u0131, k\u0131saca ayr\u0131ld\u0131\u011f\u0131m\u0131z \u00fclkeyi unutmal\u0131y\u0131z.. \u00c7\u00fcnk\u00fc d\u00fc\u015f\u00fcnmek ancak benli\u011fe f\u0131rsat verecektir. \u0130lk zorlukta ya da sorunda geri d\u00f6nmek i\u00e7in bize ayart\u0131c\u0131 d\u00fc\u015f\u00fcnceler getirecektir. Bizler ayr\u0131ld\u0131\u011f\u0131m\u0131z \u00fclkeyi iyi biliyoruz, o \u00fclkede karanl\u0131kta ve \u00e7aresiz oldu\u011fumuzu hat\u0131rl\u0131yoruz .\u015eimdi utand\u0131\u011f\u0131m\u0131z \u015feylerden hi\u00e7bir kazanc\u0131m\u0131z olmad\u0131 ve onlar\u0131n sonu \u00f6l\u00fcmd\u00fcr. \u015eimdi ise Tanr\u0131\u2019ya \u015f\u00fckrediyoruz yeni vatan\u0131m\u0131z i\u00e7in. G\u00f6ksel olan\u0131 arzuluyoruz. Lut\u2019un kar\u0131s\u0131 neden geriye bakt\u0131, \u00e7\u00fcnk\u00fc ayr\u0131ld\u0131\u011f\u0131 \u00fclkeyi d\u00fc\u015f\u00fcnd\u00fc. G\u00f6ksel olan\u0131 arzulamad\u0131. Y\u00fcre\u011finde de\u011fer verdi\u011fi g\u00fcnahl\u0131 ve utan\u00e7 dolu hayata \u00f6zlem duymas\u0131 onu \u00f6l\u00fcme g\u00f6t\u00fcrd\u00fc.<\/p>\n<p>Bu konuda sevgili el\u00e7i Pavlus ne yap\u0131yor:<\/p>\n<p><strong>Flp. 3:13-15<br \/>\nKarde\u015fler, Ancak \u015funu yap\u0131yorum: Geride kalan her \u015feyi unutup ileride olanlara uzanarak, Tanr\u0131&#8217;n\u0131n Mesih \u0130sa arac\u0131l\u0131\u011f\u0131yla yapt\u0131\u011f\u0131 g\u00f6ksel \u00e7a\u011fr\u0131da \u00f6ng\u00f6r\u00fclen \u00f6d\u00fcl\u00fc kazanmak i\u00e7in hedefe do\u011fru ko\u015fuyorum.\u00a0Bunun i\u00e7in olgun olanlar\u0131m\u0131z\u0131n hepsi bu d\u00fc\u015f\u00fcncede olsun.<\/strong><\/p>\n<p>Ruhsal hayattaki olgunlu\u011fun bir \u00f6n \u015fart\u0131 geride kalanlar\u0131 unutup ileride olanlara uzanmaki hedefe do\u011fru ko\u015fmakt\u0131r.<\/p>\n<p>Karde\u015fler, d\u00fc\u015f\u00fcncemizin Tanr\u0131\u2019ya g\u00f6re yenilenmesi \u015fartt\u0131r. Yeni ya\u015fam\u0131m\u0131z\u0131 eski benli\u011fe dayal\u0131 d\u00fc\u015f\u00fcncelerle, ge\u00e7mi\u015fe bakarak ya\u015fayamay\u0131z. Kutsal Ruh\u2019a tabi olarak yeni d\u00fc\u015f\u00fcncelerle Rab\u2019bi tan\u0131madan \u00f6nceki g\u00fcnahl\u0131 hayat\u0131m\u0131zdan nefret edelim. \u00c7\u00fcnk\u00fc Tanr\u0131 ondan nefret etti ve onu y\u0131kt\u0131. E\u011fer eski hayat\u0131m\u0131z RAb\u2019bi ho\u015fnut ediyor olsayd\u0131, t\u00f6vbe etmemiz anlams\u0131z olmaz m\u0131yd\u0131? O zaman Yeniden do\u011fmam\u0131z gereksiz olmaz m\u0131yd\u0131? Ama Rab bizi t\u00f6vbe etmeye, Kutsal Ruh\u2019tan yeniden do\u011fmaya ve yeni\u00a0 ve kutsal bir ya\u015fam s\u00fcrmeye \u00e7a\u011f\u0131rd\u0131. Tanr\u0131m\u0131z\u2019\u0131n d\u00fc\u015f\u00fcncelerine sahip olmak ve ger\u00e7ek do\u011fruluk ve kutsall\u0131kta O\u2019na benzer bir yarad\u0131l\u0131\u015f\u0131 giyinmek gibi \u00e7ok y\u00fcce bir davet ald\u0131k.<\/p>\n<p>Rabbimiz kendi \u00e7a\u011f\u0131rd\u0131\u011f\u0131 bu yeni ya\u015fama ge\u00e7mi\u015fimizdeki de\u011fersiz \u015feyleri ta\u015f\u0131mam\u0131z\u0131 istemiyor karde\u015fler. Tanr\u0131m\u0131z g\u00fcnahtan nefret ediyor ve g\u00fcnah O\u2019na ac\u0131 veriyor. G\u00fcnah\u0131n Tanr\u0131\u2019ya ac\u0131 verdi\u011fini \u0130sa Mesih\u2019in \u00e7arm\u0131h\u0131nda g\u00f6r\u00fcyoruz. \u0130sa, nefret etti\u011fi g\u00fcnahlar\u0131 \u00e7arm\u0131hta al\u00e7alarak \u00fczerine ald\u0131 ve bu nedenle en b\u00fcy\u00fck fedakarl\u0131\u011f\u0131 yapt\u0131. \u015eimdi Rab\u2019le birlikte dirildi\u011fimize ve yeni ya\u015fama ge\u00e7tik. \u00d6yle ki hi\u00e7bir \u015fekilde ge\u00e7mi\u015fe \u00f6zlem \u00e7ekmeyelim, ve geride b\u0131rakt\u0131\u011f\u0131m\u0131za de\u011fer vermeyelim. Tanr\u0131\u2019n\u0131n yok etti\u011fi ve nefret etti\u011fi \u015fey de\u011ferli olabilir mi? Sodom de\u011ferli olabilir mi? Gomorra de\u011ferli olabilir mi? Ate\u015fle vurulmas\u0131 ve yok edilmesi art\u0131k an meselesi olan yarg\u0131ya m\u00fcstehak bu yozla\u015fm\u0131\u015f d\u00fcnya hayat\u0131 de\u011ferli olabilir mi? Hay\u0131r olamaz. Tanr\u0131 ile bu konuda ayn\u0131 fikirde olmal\u0131y\u0131z. D\u00fc\u015f\u00fcnce de\u011fi\u015fimi budur. Tanr\u0131\u2019n\u0131n nefret etti\u011fi, yok etti\u011fi \u015fey asla\u00a0 bizim i\u00e7in iyi ya da \u00f6zlenilecek bir \u015fey olamaz. Bu konuda Tanr\u0131\u2019yla ters d\u00fc\u015fenleri, Tanr\u0131\u2019n\u0131n i\u011fren\u00e7 sayd\u0131\u011f\u0131 ve yok etmemizi buyurdu\u011fu \u015fe \u015eeytan ve d\u00fcnya yutacakt\u0131r, \u00e7are yok.<\/p>\n<p><strong>Mez. 45: 10-11<br \/>\nDinle, ey kral k\u0131z\u0131, bak, kulak ver, Halk\u0131n\u0131, baba evini unut.\u00a0Kral senin g\u00fczelli\u011fine vuruldu, Efendin oldu\u011fu i\u00e7in \u00f6n\u00fcnde e\u011fil.<\/strong><\/p>\n<p>Rab bizi seviyor, Mesih\u2019e ait oldu\u011fumuz i\u00e7in O\u2019nun g\u00fczelli\u011fi ve g\u00f6rkemi bizi ku\u015fat\u0131yor. Tanr\u0131\u2019n\u0131n de\u011ferli \u00e7ocuklar\u0131, O\u2019nun \u00f6z halk\u0131y\u0131z. Biz Lut\u2019un kar\u0131s\u0131 gibi de\u011filiz, Kral k\u0131z\u0131y\u0131z. Mesih\u2019in g\u00f6rkemine b\u00fcr\u00fcnm\u00fc\u015f geliniyiz. Mezmur 45\u2019te dedi\u011fi gibi, bunun i\u00e7in bizim i\u00e7in art\u0131k halk\u0131m\u0131z\u0131, baba evimizi unutma zaman\u0131 gelmi\u015ftir.\u00a0 Mesih\u2019te sahip oldu\u011fumuz g\u00fczellil i\u00e7inde Kral\u2019a Efendimiz olarak hizmet etmek en b\u00fcy\u00fck zevkimizdir. Rab\u2019be ait olman\u0131n anlam\u0131 budur.<\/p>\n<p>Dirisu Kilisesi<\/p>\n<p>Alper \u00d6zharar<\/p>\n","protected":false},"excerpt":{"rendered":"<p>23 Temmuz 2017 Rab\u2019bin geli\u015finin yakla\u015ft\u0131\u011f\u0131 g\u00fcnlerde, yani son \u00e7a\u011fda ya\u015f\u0131yoruz. \u0130sa Mesih\u2019in g\u00f6\u011fe al\u0131nd\u0131\u011f\u0131 zamandan bu yana ge\u00e7en yakla\u015f\u0131k 2000 y\u0131l boyunca imanl\u0131lar her zaman son \u00e7a\u011fda ya\u015fad\u0131klar\u0131n\u0131n bilincine [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":4925,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-4924","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metin-vaazlar"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=4924"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/4924\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/4925"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=4924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=4924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=4924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}