2Kor 11:2-4\u00a0 Sizler i\u00e7in tanr\u0131sal bir k\u0131skan\u00e7l\u0131k duyuyorum. \u00c7\u00fcnk\u00fc sizleri el de\u011fmemi\u015f k\u0131z gibi tek ere, Mesih’e sunmak \u00fczere ni\u015fanlad\u0131m.\u00a0Ne var ki, y\u0131lan\u0131n Havva’y\u0131 kurnazl\u0131\u011f\u0131yla aldatmas\u0131 gibi, d\u00fc\u015f\u00fcncelerinizin Mesih’e olan i\u00e7ten ve pak adanm\u0131\u015fl\u0131ktan sapt\u0131r\u0131lmas\u0131ndan korkuyorum.\u00a0\u00c7\u00fcnk\u00fc size gelen ve bizim tan\u0131tt\u0131\u011f\u0131m\u0131zdan de\u011fi\u015fik bir \u0130sa’y\u0131 tan\u0131tanlar\u0131 pek\u00e2l\u00e2 ho\u015f g\u00f6r\u00fcyorsunuz. Ayr\u0131ca, ald\u0131\u011f\u0131n\u0131z ruhtan farkl\u0131 bir ruhu ve kabul etti\u011finizden farkl\u0131 bir m\u00fcjdeyi kabul ederek bunlar\u0131 ho\u015f g\u00f6r\u00fcyorsunuz.<\/p>\n
Bu hileyi ele almak, g\u00fcn\u00fcm\u00fcz\u00fcn Hristiyan aleminde bir\u00e7ok ki\u015finin hem kilisenin hem de bireylerin g\u00fcc\u00fcn\u00fc \u00e7alan ruhsal tuza\u011fa kolayl\u0131kla av olmas\u0131n\u0131n ard\u0131ndaki gizemi \u00e7\u00f6zmemize yard\u0131mc\u0131 olacakt\u0131r.<\/p>\n
\u0130srail halk\u0131n\u0131n M\u0131s\u0131r\u2019dan \u00e7\u0131k\u0131\u015f\u0131 kurtulu\u015fumuzu, yani bu d\u00fcnyadan \u00e7\u0131k\u0131\u015f\u0131m\u0131z\u0131 simgelemektedir. Musa \u0130srailliler\u2019i daha \u00f6nce yanan \u00e7al\u0131da Tanr\u0131\u2019yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 Sina Da\u011f\u0131\u2019na g\u00f6t\u00fcrd\u00fc. Musa, halk\u0131n\u0131n benzer bir kar\u015f\u0131la\u015fmay\u0131 deneyim etmesini istiyordu. Halk\u0131 Vaat Eden ile tan\u0131\u015ft\u0131rmadan \u00f6nce neden vaat edilen \u00fclkeye g\u00f6t\u00fcrmek istesin ki? Sina Da\u011f\u0131\u2019na vard\u0131klar\u0131nda \u015f\u00f6yle okuyoruz:<\/p>\n
Musa Tanr\u0131’n\u0131n huzuruna \u00e7\u0131kt\u0131. RAB da\u011fdan kendisine seslendi: “Yakup soyuna, \u0130srail halk\u0131na \u015f\u00f6yle diyeceksin:\u00a0M\u0131s\u0131rl\u0131lar’a ne yapt\u0131\u011f\u0131m\u0131, sizi nas\u0131l kartal kanatlar\u0131 \u00fczerinde ta\u015f\u0131yarak yan\u0131ma getirdi\u011fimi g\u00f6rd\u00fcn\u00fcz<\/em>.\u2019\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 19:3\u20134)<\/p>\n Tanr\u0131\u2019n\u0131n s\u00f6zlerine bak\u0131n, \u201csizi yan\u0131ma getirdi\u011fimi g\u00f6rd\u00fcn\u00fcz.\u201d<\/em> Bu c\u00fcmle d\u00fcnyadan kurtar\u0131lmam\u0131z\u0131n ard\u0131ndaki Tanr\u0131sal motivasyonu \u00f6zetlemektedir. Tanr\u0131 sizi yan\u0131na getirdi. O sizi arzuluyor, payda\u015fl\u0131\u011f\u0131n\u0131z\u0131 \u00f6zl\u00fcyor ve bir Baba-o\u011ful ili\u015fkisi istiyor.<\/p>\n Y\u00fczlerce y\u0131ldan beri tutsak olan bu halkla bulu\u015ftu\u011fu i\u00e7in Tanr\u0131\u2019n\u0131n ne kadar heyecanl\u0131 oldu\u011funu hayal edebilir misiniz? Ba\u015far\u0131l\u0131 bir toplant\u0131 i\u00e7in halk\u0131n belirli haz\u0131rl\u0131klar yapmas\u0131 gerekiyordu. Tanr\u0131 \u015f\u00f6yle buyurdu, \u201cGit, bug\u00fcn ve yar\u0131n halk\u0131 ar\u0131nd\u0131r. Giysilerini y\u0131kas\u0131nlar. \u00dc\u00e7\u00fcnc\u00fc g\u00fcne haz\u0131r olsunlar. \u00c7\u00fcnk\u00fc \u00fc\u00e7\u00fcnc\u00fc g\u00fcn b\u00fct\u00fcn halk\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde ben, RAB Sina Da\u011f\u0131’na inece\u011fim<\/strong>\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 19:10\u201311).<\/p>\n Rab halk\u0131n\u0131 \u015funu s\u00f6yl\u00fcyordu, \u201cSizi \u00f6zl\u00fcyorum, ama hakiki bir kar\u015f\u0131la\u015fma i\u00e7in M\u0131s\u0131r\u2019\u0131n pisli\u011fini giysilerinizden ar\u0131nd\u0131rmal\u0131s\u0131n\u0131z. Ben sizin Baban\u0131z\u0131m, ama ayn\u0131 zamanda kutsal Tanr\u0131\u2019y\u0131m ve sizinle y\u00fczeysel bir ili\u015fki kurmayaca\u011f\u0131m.\u201d<\/p>\n Bencil kimselerle derin, anlaml\u0131 bir ili\u015fki kurmak imk\u00e2ns\u0131zd\u0131r. Tanr\u0131 bize kendisini b\u00fct\u00fcn\u00fcyle vermi\u015ftir; O bizi d\u00fcnyan\u0131n yapt\u0131\u011f\u0131 gibi kendi arzular\u0131m\u0131z\u0131 tatmin etmek i\u00e7in ili\u015fkimiz olanlar\u0131 kullanarak sahip olamaz.<\/p>\n Sina Da\u011f\u0131\u2019nda iki g\u00fcn ge\u00e7ti ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcn ba\u015f\u0131nda RAB kendisini tan\u0131tmak i\u00e7in a\u015fa\u011f\u0131ya indi. A\u015fa\u011f\u0131 indi\u011finde insanlar uzakta durdu ve korkuyla titrediler. Musa\u2019ya \u015f\u00f6yle dediler, \u201cBizimle sen konu\u015f, dinleyelim. Ama Tanr\u0131 konu\u015fmas\u0131n, yoksa \u00f6l\u00fcr\u00fcz\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 20:19).<\/p>\n Halk kendisiyle do\u011frudan bir ileti\u015fim istemedi\u011fi i\u00e7in Tanr\u0131 k\u00e2hinlik d\u00fczeninin kurulmas\u0131na karar verdi. K\u00e2hin, halk\u0131 i\u00e7in Tanr\u0131\u2019yla konu\u015fan biridir. Yahudiler\u2019in Tanr\u0131\u2019dan i\u015fitti\u011fini halka aktaran bir peygamberleri, yani Musa zaten vard\u0131.\u00a0 Ne var ki, Tanr\u0131 halk\u0131yla s\u00fcrekli bir payda\u015fl\u0131k tesis etmek i\u00e7in bir k\u00e2hinlik d\u00fczeni kuracakt\u0131.<\/p>\n Taklit Bir Yahve<\/p>\n Halk Musa’n\u0131n da\u011fdan inmedi\u011fini, gecikti\u011fini g\u00f6r\u00fcnce, Harun’un \u00e7evresine topland\u0131 (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 32:1)<\/p>\n Neler oluyor? \u0130lk olarak, halk\u0131n yerine gelmesini istedi\u011fi arzular\u0131 vard\u0131 ve kendilerine uyacak bir Tanr\u0131 adam\u0131na ihtiya\u00e7lar\u0131 vard\u0131. \u0130kinci olarak, Harun\u2019un \u00fczerinde bir \u00f6nderlik arma\u011fan\u0131 vard\u0131 ve bu arma\u011fan insanlar\u0131 \u00e7ekti. Bu \u00f6nemli bir noktad\u0131r, \u00e7\u00fcnk\u00fc insanlar g\u00fc\u00e7l\u00fc bir \u00f6nderin etraf\u0131nda toplan\u0131rlar ve \u00f6nderin Tanr\u0131\u2019ya itaat edip etmedi\u011fine dikkat etmezler. Bir \u00f6nderin b\u00fcy\u00fck kitleleri pe\u015finden s\u00fcr\u00fcklemesi mutlaka Tanr\u0131\u2019yla uyumlu oldu\u011fu anlam\u0131na gelmez. Halk\u0131n Harun\u2019a s\u00f6yledi\u011fi \u015feyi dinleyin:<\/p>\n \u201cKalk, bize \u00f6nc\u00fcl\u00fck edecek bir ilah yap. Bizi M\u0131s\u0131r’dan \u00e7\u0131karan adama, Musa’ya ne oldu bilmiyoruz!\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 32:1)<\/p>\n \u0130kinci dikkat \u00e7ekici nokta, \u201cbir ilah yap\u201d demeleridir. \u0130lah <\/em>s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u0130branicesi elohiym\u2019<\/em>dir. Bu s\u00f6zc\u00fck Eski Antla\u015fma\u2019da 2600 kereden biraz daha fazla ge\u00e7mektedir. 2250\u2019den fazla yerde Her \u015eeye Egemen Tanr\u0131 i\u00e7in kullan\u0131l\u0131r. \u00d6rne\u011fin, sadece Yarat\u0131l\u0131\u015f Kitab\u0131\u2019n\u0131n birinci b\u00f6l\u00fcm\u00fcnde otuz ikiden fazla kez g\u00f6r\u00fcn\u00fcr. Kutsal Kitap\u2019\u0131n ilk ayeti \u015f\u00f6yledir: \u201cBa\u015flang\u0131\u00e7ta elohiym<\/em> g\u00f6\u011f\u00fc ve yeri yaratt\u0131.\u201d<\/p>\n Harun halk\u0131n bu iste\u011fine kar\u015f\u0131 onlardan alt\u0131n k\u00fcpelerini istedi. Alt\u0131n\u0131 eritti ve buza\u011f\u0131 bi\u00e7iminde rezil bir put yapt\u0131. Putu yapmay\u0131 bitirince, halk \u201cEy \u0130srailliler, sizi M\u0131s\u0131r’dan \u00e7\u0131karan Tanr\u0131n\u0131z budur!\u201d dedi (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 32:4). Burada Tanr\u0131<\/em> i\u00e7in kullan\u0131lan \u0130branice s\u00f6zc\u00fck bir kez daha elohiym<\/em>\u2019dir. Ne var ki, burada \u201csizi M\u0131s\u0131r’dan \u00e7\u0131karan Tanr\u0131n\u0131z budur\u201d s\u00f6zlerine bakarak kimin hakk\u0131nda konu\u015ftuklar\u0131na ili\u015fkin ipucu almaya ba\u015fl\u0131yoruz. Onlar\u0131 kimin M\u0131s\u0131r\u2019dan \u00e7\u0131kard\u0131\u011f\u0131n\u0131 biliyorlard\u0131; aptal de\u011fillerdi. Ancak sonraki ayette ald\u0131\u011f\u0131m\u0131z ipucu do\u011frulan\u0131r:<\/p>\n Harun bunu<\/em> g\u00f6r\u00fcnce, buza\u011f\u0131n\u0131n \u00f6n\u00fcnde bir sunak yapt\u0131 ve, “Yar\u0131n RAB’bin<\/em> onuruna bayram olacak” diye ilan etti.\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 32:5)<\/p>\n Bu ayetteki \u201cRAB\u201d s\u00f6zc\u00fc\u011f\u00fc Yahve\u2019<\/em>dir.<\/p>\n Harun ve \u0130srail halk\u0131 bu buza\u011f\u0131y\u0131 d\u00fcped\u00fcz Yahve<\/em> ad\u0131yla \u00e7a\u011f\u0131rd\u0131lar. Buza\u011f\u0131ya Baal, Dagon, A\u015fera, Ra, Nefsis ya da bir ba\u015fka M\u0131s\u0131r ilah\u0131n\u0131n ad\u0131n\u0131 vermediler. \u00d6rne\u011fin, \u201csizi M\u0131s\u0131r\u2019dan \u00e7\u0131kan Ra\u2019ya bak\u0131n\u201d demediler. Onlar\u0131 kurtaran\u0131n, \u00f6zg\u00fcr k\u0131lan\u0131n, iyile\u015ftirenin ve bereketleyenin Yahve oldu\u011funu h\u00e2l\u00e2 kabul ediyorlard\u0131. Sadece O\u2019nun ger\u00e7ek imgesini onlara istedi\u011fi \u015feyleri verecek kullan\u0131\u015fl\u0131 Yahve imgesine d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler.<\/p>\n \u015eimdi bu kullan\u0131\u015fl\u0131 \u201cYahve<\/em>\u2019yi\u201d yaratt\u0131ktan sonra \u0130srail halk\u0131n\u0131n nas\u0131l davrand\u0131\u011f\u0131na bak\u0131n:<\/em><\/p>\n Ertesi g\u00fcn halk erkenden kalk\u0131p yakmal\u0131k sunular sundu, esenlik sunular\u0131 getirdi. Yiyip i\u00e7meye oturdu, sonra kalk\u0131p \u00e7\u0131lg\u0131nca e\u011flendi. (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 32:6)<\/p>\n Bu Yahve\u2019<\/em>nin onuruna bayramd\u0131r. \u0130leri gelenler ve halk O\u2019na sunular getirir, sonra ipin ucunu ka\u00e7\u0131r\u0131r. Hepsi kendi Yahve\u2019<\/em>lerinin onaylad\u0131\u011f\u0131 ya da ho\u015fnut kald\u0131\u011f\u0131 bir \u015fey yapt\u0131klar\u0131na kendilerini inand\u0131rm\u0131\u015ft\u0131r. Oburluklar\u0131na, \u00e7\u0131lg\u0131nca e\u011flenmelerine ve alem yapmalar\u0131na (cinsel ahl\u00e2ks\u0131zl\u0131k dahil) O\u2019nun kar\u015f\u0131 olmad\u0131\u011f\u0131na inan\u0131rlar. Ger\u00e7ekte Tanr\u0131\u2019ya (Yahve<\/em>) hi\u00e7 de ho\u015f gelmeyen davran\u0131\u015flara O\u2019nun raz\u0131 geldi\u011fini varsayd\u0131lar.<\/p>\n \u015eimdi putperestli\u011fin en aldat\u0131c\u0131 bi\u00e7imine girdiler. Taklit bir Yahve\u2019ye, <\/em>yani ger\u00e7ekte oldu\u011fu halinden farkl\u0131 bir taklit yaratt\u0131lar. B\u00f6ylece bu taklit onlara ne isterlerse yapmalar\u0131, nas\u0131l isterlerse \u00f6yle ya\u015famalar\u0131 i\u00e7in izin vermektedir. Bu tutum temelde Tanr\u0131\u2019ya tap\u0131nmay\u0131 (itaat etmeyi) reddeden putperest halklardan farks\u0131zd\u0131r. Tek fark putperest halklar\u0131n kendi ilahlar\u0131n\u0131 Dagon, Baal, Hapi, Ammit, Sopdu vs. diye \u00e7a\u011f\u0131r\u0131rken \u0130srailliler\u2019in tanr\u0131lar\u0131n\u0131 Yahve<\/em> ad\u0131yla \u00e7a\u011f\u0131rmas\u0131d\u0131r.<\/p>\n Tanr\u0131, Musa\u2019ya \u015f\u00f6yle der, \u201cA\u015fa\u011f\u0131 in. M\u0131s\u0131r’dan \u00e7\u0131kard\u0131\u011f\u0131n halk\u0131n ba\u015ftan \u00e7\u0131kt\u0131.\u00a0Buyurdu\u011fum yoldan hemen sapt\u0131lar.\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f \u00a032:7\u20138).<\/p>\n Musa d\u00f6nd\u00fc ve sorulmas\u0131 gereken bir hesap vard\u0131. \u00d6ncelikle sorumlu Harun\u2019dan, sonra ileri gelenlerden ve son olarak halktan. Sonra \u015f\u00f6yle okuyoruz, \u201cMusa halk\u0131n ba\u015f\u0131bo\u015f hale geldi\u011fini g\u00f6rd\u00fc. \u00c7\u00fcnk\u00fc Harun onlar\u0131 dizginlememi\u015f, d\u00fc\u015fmanlar\u0131na alay konusu olmalar\u0131na neden olmu\u015ftu.\u00a0Musa ordugah\u0131n giri\u015finde durdu, “RAB’den yana olanlar yan\u0131ma gelsin!” dedi\u201d (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 32:25\u201326). Onlar ve elbette bizler sadece O\u2019nun ad\u0131n\u0131 anarak ya da O\u2019na ilahiler s\u00f6yleyerek Rab\u2019den yana olamay\u0131z. O\u2019nun ilan etti\u011fi buyruklara g\u00f6re ya\u015famay\u0131 se\u00e7erek Rab\u2019den yana oluruz.<\/p>\n Bu bilgi bizi bir\u00e7ok \u00f6nemli soruyla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131r:<\/p>\n \u015eimdiki zamanda, yoldan sapm\u0131\u015f arzular\u0131m\u0131z\u0131 bize verecek bir \u201c\u0130sa\u201d yaratm\u0131\u015f olabilir miyiz?<\/p>\n Kan\u0131n\u0131 bizler i\u00e7in ak\u0131tt\u0131\u011f\u0131n\u0131, bizi kurtard\u0131\u011f\u0131n\u0131 ve d\u00fcnyadan \u00f6zg\u00fcr k\u0131ld\u0131\u011f\u0131n\u0131 onayl\u0131yor muyuz?<\/p>\n O\u2019na \u00f6vg\u00fc ilahileri s\u00f6yl\u00fcyoruz ve bizi cennetine kabul etti\u011fini ilan ediyoruz, ama acaba \u201cbizim \u0130sa\u2019m\u0131z\u201d Baba\u2019n\u0131n sa\u011f\u0131nda oturmu\u015f olan ger\u00e7ek \u0130sa m\u0131d\u0131r?<\/p>\n Yoksa taklit bir \u0130sa m\u0131 yaratt\u0131k?<\/p>\n M\u0131s\u0131r\u2019dan \u00e7\u0131kan \u0130srailliler gibi kilise i\u00e7indeki bir\u00e7oklar\u0131 da aldanm\u0131\u015f durumda m\u0131?<\/p>\n Bir Hristiyan g\u00fc\u00e7l\u00fc bir arzuyu elde etmek i\u00e7in Tanr\u0131\u2019n\u0131n a\u00e7\u0131k se\u00e7ik belirtti\u011fi \u015feyi g\u00f6z ard\u0131 ederse ger\u00e7ek olmayan, taklit bir \u0130sa\u2019ya tutulur. <\/em>B\u00f6yle biri kendi arzusunu Tanr\u0131\u2019n\u0131n iste\u011finin \u00fczerine y\u00fckselmi\u015f ve bir put in\u015fa etmi\u015f olur.<\/p>\n Bu gidi\u015fat\u0131 bir kez se\u00e7ti\u011fimizde, aldanm\u0131\u015fl\u0131k devreye girer. B\u00f6ylece ger\u00e7ekte \u00f6yle olmamas\u0131na ra\u011fmen, h\u00e2l\u00e2 Tanr\u0131\u2019yla aram\u0131zdaki iyi ili\u015fkiyi korudu\u011fumuza i\u00e7tenlikle inan\u0131r\u0131z.<\/p>\n Yakup\u2019un ne dedi\u011fine kulak verin: \u201cTanr\u0131 s\u00f6z\u00fcn\u00fc yaln\u0131z duymakla kalmay\u0131n, s\u00f6z\u00fcn uygulay\u0131c\u0131lar\u0131 da olun. Yoksa kendinizi aldatm\u0131\u015f olursunuz\u201d (Yakup 1:22).<\/p>\n Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc a\u00e7\u0131k\u00e7a i\u015fitip ona itaat etmedi\u011fimizde, bize bir \u015fey olur: \u201caldanma\u201d denilen bir pe\u00e7e y\u00fcreklerimizi \u00f6rter. Art\u0131k Tanr\u0131\u2019n\u0131n, \u0130sa\u2019n\u0131n ve egemenli\u011fin g\u00f6z\u00fcnde do\u011fru oldu\u011fumuza tam olarak inan\u0131r\u0131z, ama ger\u00e7ekte Tanr\u0131\u2019yla uyumlu olmay\u0131z.<\/p>\n Kutsal Yaz\u0131lar\u2019\u0131n sadece be\u011fendi\u011fimiz k\u0131s\u0131mlar\u0131n\u0131 dikkate al\u0131p be\u011fenmediklerimizi g\u00f6rmezden gelemeyiz. Bu zihniyetin kendisi aldanmakt\u0131r. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fcn i\u00e7erdi\u011fi \u00f6\u011f\u00fctlerin t\u00fcm\u00fcn\u00fc kucaklamal\u0131y\u0131z.<\/p>\n Luk 6:46<\/strong>\u00a0 “Ni\u00e7in beni ‘Ya Rab, ya Rab’ diye \u00e7a\u011f\u0131r\u0131yorsunuz da s\u00f6ylediklerimi yapm\u0131yorsunuz?<\/p>\n Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc i\u015fitip onu yerine getirmeyenler Mesih\u2019teki kimliklerini unutacaklard\u0131r. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fcn konu\u015fuldu\u011fu kilisede, k\u00fc\u00e7\u00fck bir grupta ya da bir konferansta belli bir bi\u00e7imde davranacaklar, ancak bu gibi yerlerden \u00e7\u0131k\u0131nca d\u00fcnyaya ait ki\u015filerden tamamen farks\u0131z olacaklard\u0131r. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fc aynad\u0131r, bu nedenle onun \u00f6n\u00fcnde olduklar\u0131nda ona uygun davran\u0131rlar. Sonu\u00e7ta, d\u00fcnyadakilerden farks\u0131z davranman\u0131n kabul edilebilir oldu\u011funu a\u00e7\u0131klamak i\u00e7in \u00e7arp\u0131k bir \u00f6\u011freti ileri s\u00fcrerler. \u00d6rne\u011fin \u015f\u00f6yle diyebiliriz, \u201cHristiyanlar ger\u00e7ekte imans\u0131zlardan farkl\u0131 de\u011fildir, bizler sadece ba\u011f\u0131\u015fland\u0131k.\u201d Ya da \u015f\u00f6yle s\u00f6yleriz, \u201cTanr\u0131, d\u00fc\u015fm\u00fc\u015f bir do\u011faya sahip oldu\u011fumuzu ve bu ya\u015famda asla g\u00f6r\u00fcn\u00fcr bi\u00e7imde kutsall\u0131kta y\u00fcr\u00fcyemeyece\u011fimizi bilir. Bu nedenle bizi l\u00fctfuyla \u00f6rtm\u00fc\u015ft\u00fcr.\u201d<\/p>\n Yeni Antla\u015fma\u2019n\u0131n baz\u0131 k\u0131s\u0131mlar\u0131nda bu \u00f6nermeleri do\u011frular gibi g\u00f6r\u00fcnen destekleyici metinler bulabiliriz, ancak bu hatal\u0131 ilahiyata fiilen inanmak i\u00e7in di\u011fer bir\u00e7ok metni bir kenara atmam\u0131z gerekir.<\/p>\n Taklit bir \u0130sa\u2019y\u0131 kucaklad\u0131\u011f\u0131m\u0131zda ya\u015fam g\u00fcc\u00fcm\u00fczden, enerjimizden, g\u00f6ksel g\u00fc\u00e7lerimizden ve d\u00fcnyay\u0131 alt \u00fcst etme kabiliyetimizden vazge\u00e7eriz. \u00d6zetle ger\u00e7e\u011fi bast\u0131r\u0131r\u0131z. Onu geride tutar ve ger\u00e7ek \u0130sa\u2019y\u0131 d\u00fcnyan\u0131n geri kalan\u0131ndan gizleriz. Pavlus, i\u015fte bu nedenle Korintliler\u2019e yakar\u0131r:<\/p>\n Uslan\u0131p kendinize gelin, art\u0131k g\u00fcnah i\u015flemeyin. Baz\u0131lar\u0131n\u0131z Tanr\u0131’y\u0131 hi\u00e7 tan\u0131m\u0131yor. Utanas\u0131n\u0131z diye s\u00f6yl\u00fcyorum bunlar\u0131 (1 Korintliler 15:34)<\/p>\n Bu kiliseye \u0130sa gibi ya\u015fama kabiliyetine sahip olduklar\u0131n\u0131 s\u00f6ylemektedir; ancak onlar h\u00e2l\u00e2 putperestlikle u\u011fra\u015f\u0131yorlard\u0131. Onlar i\u00e7in \u00f6nemli olan \u015feye tutunman\u0131n Tanr\u0131 s\u00f6z\u00fcn\u00fcn a\u00e7\u0131klanan ger\u00e7e\u011fin, ihmal etmeye de\u011fece\u011fine inan\u0131yorlard\u0131. Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc hafife ald\u0131lar, hayatlar\u0131ndaki ger\u00e7e\u011fi bast\u0131rd\u0131lar ve sonu\u00e7ta sakatland\u0131lar, g\u00fc\u00e7s\u00fcz d\u00fc\u015ft\u00fcler ve toplumlar\u0131n\u0131 de\u011fi\u015ftiremediler.<\/p>\n Baban\u0131z Tanr\u0131 sizin i\u00e7in bunu istemektedir; hay\u0131r, asl\u0131nda bu y\u00fcksek ya\u015fam\u0131 ya\u015faman\u0131z i\u00e7in tutkuludur<\/em>! O\u2019nun tanr\u0131sal do\u011fas\u0131n\u0131 ve g\u00fcc\u00fcn\u00fc istedi\u011finizden de fazla deneyim etmenizi istiyor. Tanr\u0131 bizi a\u015fa\u011f\u0131ya \u00e7ekmiyor. E\u011fer a\u015fa\u011f\u0131 \u00e7ekiliyorsak, bunun neden kendi putperestli\u011fimizdir.<\/p>\n","protected":false},"excerpt":{"rendered":" 18.11.2018 2Kor 11:2-4\u00a0 Sizler i\u00e7in tanr\u0131sal bir k\u0131skan\u00e7l\u0131k duyuyorum. \u00c7\u00fcnk\u00fc sizleri el de\u011fmemi\u015f k\u0131z gibi tek ere, Mesih’e sunmak \u00fczere ni\u015fanlad\u0131m.\u00a0Ne var ki, y\u0131lan\u0131n Havva’y\u0131 kurnazl\u0131\u011f\u0131yla aldatmas\u0131 gibi, d\u00fc\u015f\u00fcncelerinizin Mesih’e […]<\/p>\n","protected":false},"author":4,"featured_media":5986,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-5987","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metin-vaazlar"],"_links":{"self":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/5987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/comments?post=5987"}],"version-history":[{"count":0,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/posts\/5987\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media\/5986"}],"wp:attachment":[{"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/media?parent=5987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/categories?post=5987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirisukilisesi.org\/index.php\/wp-json\/wp\/v2\/tags?post=5987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}